Kant's orientation

Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.     

Rational Religion: Economic Patterns in Old Testament Thought

By tracing institutional and constitutional economic patterns to Old Testament thought, the thesis of a rational economic dimension of the biblical text can be advanced and the actual nature and substance of religion can be conceptualised in economic terms. Here the paper questions the widespread assumption that religion will be radically different from modern ethics (“economics as ethics”) in the tradition of the Scottish Enlightenment. In this regard the paper specifically addresses the call for a concept of “rational religion” as early on identified by Smith but contests the explicit claims of Smith or modern institutional economists like Buchanan that a concept of rational religion or “economics as ethics” necessarily is separated from the Bible. An institutional economic theory of Old Testament-based religion is proposed through a set of four theses. On the basis of these arguments, the paper outlines why Old Testament-based religion still has and could have a persistent and pervasive influence in contemporary, capitalist society.     

Tu m'as repondu

ABSTRACT

Literal biblical interpretation advocates the view that at the outset of the paradise story Adam and Eve were only banned to eat of the tree of knowledge. The present paper challenges this view through an economic, ra-tional choice interpretation and the application of a self-interested decision calculus (model of economic man). I mount the thesis that, on grounds of a rational choice reconstruction, Adam and Eve must have been implicitly banned from the outset not to eat of the tree of life, despite no explicit ban be-ing stated in Genesis. The paper argues for the validity and insightfulness of such a rational choice analysis of the paradise story, which considerably clari-fies the conceptual logic and structure of the Eden story.     

Circulation,modernity, and urban space in 1960s Beirut

In this essay, I explore the role of circulation in Beirut’s urban space and society in the early 1960s. Drawing primarily from the Lebanese francophone newspaper L’Orient, I show how the rise of automobility in postcolonial Beirut brought with it the imposition of certain kinds of moral and civic geographies that prescribed how citizens should use and move through the city. I argue that the newspaper’s narratives about matters of infrastructure and traffic law abidance reveal concerns with not just how people moved through the city, but with the everyday configuration of a rational, modern, biopolitical order.     

An Economic Reading of the Exodus: On the Institutional Economic Reconstruction of Biblical Cooperation Failures

In difference to Genesis, in Exodus interactions between Egypt and Israel broke down. The paper argues that Moses and pharaoh acted like “rational fools” when they escalated problems regarding industrial relations and common pool resources. Pluralism was not mastered as an interaction condition in cross-cultural, “inter-national” relations. The paper explores these issues through the concept of the prisoners' dilemma, in which mutual loss is the outcome. The unsuccessful ordering of economic institutions (governance structures, property rights arrangements, reward systems) is suggested as the key source of conflict. In this way, the paper develops the thesis that the Bible can be read as an economic text which instructs the organisation of human interactions in rational, economic terms. The exodus is not analysed in a more conventional, theological tradition as the resolution of conflict over religious values and the escape of Israel from a claimed system of slavery     

Return and Onward Interprovincial Migration through Economic Boom and Bust in Canada,from 1976–81 to 1981–86

This paper applies a three-level nested logit model to the micro data of the 1981 and 1986 Canadian census to study the effects of personal factors and provincial attributes on the interprovincial migration patterns of the non-native young adults (aged 20–44) through the economic boom of 1976–81 and the economic bust of 1981–86. We found strong evidence that through both boom and bust periods, both return and onward migrations were in the “right” direction, in that they responded to economic variables in a rational way. However, the large proportion of migrants choosing to make a return migration indicates the importance of the province of birth in the mental map of the potential migrants. We also found that the selectivities in the migration behaviors with respect to certain personal factors (especially education) remained basically the same through both boom and bust periods.     

信仰危机与托马斯主义

托马斯主义的独特价值在于,每当天主教遭遇信仰危机时,教会当局就会隆重推出托马斯主义,在近现代,托马斯主义就经历了两次复兴。托马斯主义是一个调和理性与信仰的综合体系,当信仰尚能涵盖理性的张力时,这个体系就能够发挥一定的作用。但是,在现代世界科学理性主义大肆张扬的时代,信仰已被压缩到私人的范围,它已经很难涵盖理性提出的问题。因而,托马斯主义也就走到了尽头。     

Using Skilful Means Skilfully: The Buddhist Doctrine of Upāya and Its Methodological Implications*

This article concerns itself with the Buddhist doctrine of upāya (“skilful means”). Rather than provide a historical analysis of the concept, this paper first of all outlines some of the presuppositions that affect both its working in a traditional Buddhist context and its interpretation in modern academic enquiry. It is argued that these contexts differ significantly and that they lead to quite different understandings of the role and function of the concept itself. Then, through reference to the Tibetan dGe lugs pa tradition and the background of Tibetan doxography, it is suggested that there are certain dangers in over‐emphasizing the concept of upāya in isolation. Most notably, if the doctrine of upāya is simplistically posited as some sort of aphilosophical praxis against rational enquiry, then there is a danger of not taking the tradition's own scholastic endeavours seriously enough and downplaying the status of rational enquiry in the tradition itself.     

From bricks and mortar to social heritage: planning space for diversities in the AHD

This article investigates the authorised heritage discourse (AHD) through the lens of conservation planning practice. The AHD is characterised as an exclusionary discourse that privileges the physical nature of ‘heritage’, defined scientifically by ‘experts’. Set within the context of wider international trends towards more inclusive heritage practices, the article advances understanding of the contemporary AHD. Using local heritage designation as an investigatory platform, a thesis is developed to explain professional representations of heritage operating in this setting. In doing so, a pervasive, yet nuanced AHD is exposed. At the same time, a complex variety of contextual factors that constrain radical readjustment of the AHD are also uncovered. These include struggles over the subjectivity and operationalisation of social and cultural heritage values in rational planning environments. The conclusions drawn from this research challenge and subtly refine the AHD, and crucially, propose that wider trends in the heritage discourse cannot be adequately implemented within the current legal apparatus and mind-set of traditional rational planning. The article suggests that further research is required to understand how the multiple and diverse layers of heritage meanings can be emplaced and legitimised within planning settings.     

旅游制度变迁:基于系统科学视角的研究范式与理论研究体系探讨

现阶段旅游制度相关研究成果一方面很难辨析旅游制度变迁理论及其个案论争,另一方面由于无法深入研究旅游制度变迁背后的运行机制及其规律性,从而无法形成理论研究体系与范式。有鉴于此,本文以系统科学、博弈论思想为指导,在明晰旅游制度及变迁涵义的基础上,尝试探究旅游制度变迁理论体系构建问题,其内容包括:①概念界定:将旅游制度界定为一个制度主体之间关系耦合的复杂系统;②研究范式:提出旅游制度变迁研究需摒弃新古典经济学所秉持的"完全理性、均衡、静态制度观",转向一种"有限理性、动态、演化的制度观";③理论研究体系:分析旅游制度变迁动力、变迁机制与规律,构建旅游制度变迁理论研究体系。     

Inequalities,responsibility and rational capacities: A defence of responsibility-sensitive egalitarianism

This article aims to defend responsibility-sensitive egalitarianism by arguing for the rational capacities-based principle of responsibility as a plausible conception of an agent's responsibility for inequalities caused by his or her choice in responsibility-sensitive egalitarianism. I show that the rational capacities-based principle of responsibility is not only philosophically defensible as a conception of genuine choice, but also promising enough to ward off two common worries which cast doubt on responsibility-sensitive egalitarianism (qua luck egalitarianism): first, the rational capacities-based principle of responsibility allows the assignment of differential degrees of responsibility to rational agents in proportional terms, which may make it echo the adverse effects of their childhood environments. Second, its proportional construal essentially allows that nobody possesses a full degree of rational capacities. This enables responsibility-sensitive egalitarianism to refute the harshness objection.     

Homeland Heroes: Migrants and Soldiers in the Neoliberal Era

This paper examines the dynamic relationship between neoliberalism and nationalism through the counterintuitive comparison of journeys travelled by US citizens as they enlist in the military and by unauthorized Central Americans as they migrate to the United States. We argue that, however different the context and content of their decisions and their lives, Central American migrants and US soldiers are both connected within a larger political economy. We complicate the idea of migrants and soldiers as purely rational economic actors, but we also reject the idea, imputed onto migrants and soldiers by neoliberal states, that they are naturally nationalistic actors. Migrants and soldiers embody a neoliberal subjectivity produced through processes of violence, capital accumulation and militarization. Yet, as we examine throughout this paper, their construction as homeland heroes within the national imaginary masks the ways their labor and their mobility serve the institutionalization of neoliberal statecraft.     

Baroque Science,Experimental Art? Jusepe de Ribera and other Neapolitan Sceptics

Current attempts by historians of science to revise the narrative of the Scientific Revolution by using the concept of the Baroque have important implications for art history. Correspondences between baroque art and baroque science gain new complexity when the rational, epistemologically optimistic image of the New Science is put in doubt. Rather than a method of objective observation, early seventeenth‐century science and art share an acceptance of the constructed nature of reality, of human epistemological limitations and of the role of passions in the observation of the world. While Caravaggio has revolutionised art precisely through his interest in questions of knowledge and sensorial perception and by his subversive transformation of Renaissance epistemological values and ideals, this article concentrates on the work of Jusepe de Ribera, who made the senses and their shortcomings a major theme of his pictorial research. Ribera's epistemology is examined in the context of contemporary Neapolitan philosophy and science. Through the confrontation of some of the Spagnoletto's paintings with the work of figures such as Giovanni Battista della Porta, Federico Cesi and particularly Colantonio Stigliola, it becomes clear that early modern Neapolitan faith in rational knowledge was more ambiguous than is sometimes assumed.     

The Politics of Policy Circulation: Unpacking the Relationship Between South African and South American Cities in the Adoption of Bus Rapid Transit

This paper utilizes the introduction of bus rapid transit (BRT) in South Africa to unravel the role of South–South connections in local policymaking. While the South African systems are unmistakably modeled after Bogotá's Transmilenio, whose accomplishments have been touted as the low‐cost, high‐quality transport solution, the process through which other Southern cities influenced the circulation of BRT remains underexplored. In so doing, this paper asks how and why certain cities are brought into conversation with one another and what happens as a result? This analysis suggests that policy circulation is never a rational survey of best practices but a political process through which policymakers select their sites of learning in accordance with wider aspirations, ideologies and positioning. Illustrating the way in which policymakers deploy different meanings of the global South and their position within this construct to justify local policy decisions adds a critical dimension to understandings of policy mobilities.     

建国以来我党在发展观认识上的三次重大转变

发展观是对枉会发展进程的理性认识,是对枉会发展问题的根本观点和总的看法。建国以来党在领导枉会主义现代化建设的实践中,不断总结历史经验,在发展理念、发展战略、发展道路上,经历了从传统发展观到以人为本的科学发展观的重大变化。科学发展观是中国共产党人对枉会主义现代化发展规律认识不断深化的结果。     

Rational Choice Theory and the Evaluation of Public Policy

The dominance of rational choice-inspired models of policy development, implementation, and evaluation has grown dramatically over the years as a challenge to traditional, pluralist politics. In this article, we analyze the theoretical foundations of the rational choice perspective and its criticism of pluralist politics. We explore the values inherent in the rational choice perspective and suggest that they feed into growing public cynicism about government and lead to a conservative policy agenda of less government. We then develop an unusual argument that the very tools of rational choice analysis and its values actually produce far more government involvement than expected. by examining school voucher programs. We conclude by making a case for pluralist politics as a more appropriate means for addressing the concerns of classical liberals and others about excessive government intrusion.     

Dramatizing sovereignty: the construction of territorial dispute in the Israeli–Egyptian border at Taba

Inter-state territorial conflicts are highly instructive of the complex nature of the concept of sovereignty and its modes of social construction in a world where the politicization of territory has become a highly institutionalized practice. However, more often than not, these conflicts revolve around tiny pieces of land lacking any ostensible value for both partners, thus calling into question the applicability of rational action assumptions in international relations. The dispute between Egypt and Israel all through the eighties over 1 km² of desert called Taba, just after both states signed a peace agreement and Israel restored to Egyptian sovereignty over 60,000 km² of land, is such an example. Drawing on constructivist and neo-institutionalist approaches that treat sovereignty as a social construct, we argue through the case of Taba that the dramatization of sovereignty and the status politics that motivate it, carried out by state and non-state actors in three different but interrelated arenas: the domestic, the regional and the international, are decisive factors in the constitution of sovereignty.     

The Logic of Spatial Politics: The 1998 Queensland Election

This paper combines one of the few facts we know about the 1998 Queensland state election, ie the break-up of seats before and after the poll, with some straightforward assumptions about political behaviour to develop a spatial model of the election. In doing so, we reach interesting conclusions about the nature of the political contest in Queensland and highlight the existence of somewhat surprising similarities and differences between the policies of the main parties. Just as in mathematics when we can imagine a line and then imagine it projected out further, even to infinity, through the exercise of rational thought, so in politics we can consider actions and calculate consequences. Remark ascribed to John Wallis, Professor of Geometry at Oxford University in the seventeenth century. (Pears 1997, 435)     

Nomadic,ecstatic, magic: Arctic primitivism in Scandinavia around 1900

The aim of this article is to delineate the term “Arctic primitivism” in an aesthetic context and, by means of three examples from Scandinavian artists whose works were also the subject of ethnological discussions, to give an illuminating impression of Scandinavian Arctic primitivism around 1900. First some conceptual considerations about the combination of Arctic and primitivistic discourse will be presented. Then three examples for the “primal conditions” of an aesthetic conception of Arctic primitivism will be discussed: the nomadic, the ecstatic, and the magical. They serve as counter principles to modern categories such as spatial fixedness, linear chronology, and rational thought. Emilie Demant Hatt’s visual art stands for the nomadic principle; the Swedish cartoonist Ossian Elgström deals with ecstatic states; and the poems of Danish “eskimologist” William Thalbitzer show his fascination with indigenous magical incantations as an alternative to rational thought. All examples illustrate the artists’ interest in an authentic and uncorrupted culture, which they reflect on with awareness of inauthenticity and second-hand acquisition. The effects of duplication, simultaneity, and secundarity arising from the three principles drive a reflective discourse on media through which awareness of the crisis of modernity is sublimated, revealed, or made the subject of artistic exploration.