MAKING METAL AND FORGING RELATIONS: IRONWORKING IN THE BRITISH IRON AGE

Summary.   This article explores the social significance of metalworking in the British Iron Age, drawing ethnographic analogies with small-scale, pre-industrial communities. It focuses on iron, from the collection of ore to smelting and smithing, challenging the assumption that specialized ironworking was necessarily associated with hierarchical chiefdoms, supported by full-time craft specialists. Instead, it explores more complex ways in which social and political authority might have been associated with craftwork, through metaphorical associations with fertility, skill and exchange. Challenging traditional interpretations of objects such as tools and weapons, it argues that the importance of this craft lay in its dual association with transformative power, both creative and destructive. It suggests that this technology literally made new kinds of metaphorical relationships thinkable , and it explores the implications through a series of case studies ranging from the production and use of iron objects to their destruction and deposition.     

Modeling the Roles of Craft Production in Ancient Political Economies

Ongoing debates over the significance of specialized production in ancient political economies frequently hinge on questions of whether elites or commoners controlled craft manufactures and whether the material or ideological import of these production processes was more significant in deciding power contests. Though long recognized, such queries were traditionally answered in relatively straightforward economic terms. Recently, these time-honored approaches have been questioned. An ever increasing number of authors are promoting varied takes on the causal linkages between political forms and processes, on the one hand, and patterns of production, distribution, and use of craft goods, on the other. The literature generated by these discussions is extensive, vibrant, and often confusing. Rather than trying to synthesize all reports and essays dealing with specialized manufacture, this paper highlights general interpretive trends that underlie and structure current debates. The concluding section offers suggestions for how studies of relations among crafts, power, and social heterogeneity might be pursued profitably in the future.     

Heterogeneity, Power, and Political Economy: Some Current Research Issues in the Archaeology of Old World Complex Societies

Recent research on Old World chiefdoms and states has largely retreated from the general comparative explanatory paradigm of the 1970s and has focused instead on more historically oriented analyses of culture-specific developmental trajectories. Both theoretical and empirical work tend to emphasize a heterogeneous, conflict-based model of complex society and political economy. This analytical framework has been quite successful in documenting variation and historically determined patterning in the organization of urbanism, craft production, specialization, and exchange. I present an overview of this research and argue that we now need to reintegrate culturally specific analyses within a modified comparative/generalizing perspective on complexity.     

Household Craft Production in the Prehispanic Urban Setting of Mayapán,Yucatan, Mexico

The complexity of the organization of craft production mirrors multiple aspects of the larger political economies of premodern states. At the late Maya urban center of Mayapán, variation in the social contexts of crafting within a single settlement defies simple classificatory models that once held sway in the literature of nonWestern state societies. Most surplus crafters were independent and affluent commoners; notable exceptions include artisans working under direct elite supervision or elites who were directly engaged in crafting. Although household workshops concentrated around the city’s epicenter, others were dispersed across the site in unassuming residential neighborhoods or near outlying monumental groups. We consider the significance of pronounced household and regional economic interdependencies founded on well-developed surplus crafting practices, imported raw materials, market exchange, and tribute obligations at Mayapán. As for other premodern states, craft production also gave rise to greater opportunities for wealth differentiation within the commoner class. Producers in this urban political capital contributed in significant ways to a stable political economy by supplying goods that were required at all levels of the social hierarchy.     

NETWORKS OF IRON: THE ROLE OF BLACKSMITHING IN MEDIEVAL COPENHAGEN

The information which can be extracted from studying craft and production in past societies is by no means limited to technology and exchange. Analysing the chaîne opératoire of iron production in medieval society provides a new perspective and knowledge of its role for urban development. Seen as a complex network of economic, social and material relations, craft and production are embedded in society and have the power to influence it. This article presents and discusses the remains of blacksmithing found at the site of Rådhuspladsen ('City Hall Square') in Copenhagen. The analysis focuses on the scale, types and organisation of the ironworking, as well as identifying the people who may have been involved, including their social and geographical networks. This study aims to better understand the role of iron production for the development of medieval Copenhagen and in general, its role in medieval Danish towns.     

WHAT I BELIEVE: DOING ARCHAEOLOGY AS A FEMINIST

I propose that a feminist approach will enrich archaeology in the Southeast and Midsouth. Feminist archaeology starts by taking the lives of women seriously in thinking about past human societies. This standpoint has implications for all topics of interest for Southeastern archaeologists: subsistence patterns, craft production, exchange, development of political systems, warfare, ritual, and so forth. Feminist archaeologists are also self-reflexive about and alert to conditions of work in the profession of archaeology. They pay attention to the importance of the intersection of gender, age, status, and other aspects of personal identity and to the need to accept ambiguity in interpretation. I review how a feminist archaeology might be applied to the archaeology of the South and what risks a feminist archaeology might raise.     

Late Classic Maya lithic production and exchange at Rio Bec and Calakmul,Mexico

Abstract

The organization of production and exchange of everyday lithic items is important in defining Classic period lowland Maya economic organization, but the current debate relies on the study of a few lithic workshops, whereas little is known about the consumers’ quotidian acquisition of everyday tools. I suggest looking at the problem from the point of view of the household and distinguishing local from nonlocal production by comparing experimental and quantitative data. Examination of the chert collections from households at Rio Bec and Calakmul enabled me to distinguish two different types of chert biface production and distribution during the Late Classic period (a.d. 650–800), namely by means of markets and itinerant craftsmen. Both sites had very different political organizations, but households from both cities acquired lithics through similar networks, showing that this particular aspect of the domestic economy probably had little to do with political power and centralization in the region.     

Ceramic production,consumption and exchange in the Banda area,Ghana: Insights from compositional analyses

Ceramic production, exchange and consumption in the Banda area, west central Ghana has been affected by historical developments ranging from recent competition with alternative vessels (made of metal and plastic) to political economic upheavals that altered community relationships within and outside the region. In this study, we explore spatial and temporal patterning in pottery production, exchange and consumption using a combination of analytical techniques. Instrumental neutron activation analysis (INAA) of a large sample (491 specimens) of archaeological and ethnographic pottery, clay and temper samples from sites across the Banda area has led to the identification of seven compositional groups whose differential distribution implies shifts in resource selection through the last thousand years. Laser ablation-ICP-MS analysis was used to explore the effects of distinctive tempering agents (crushed slag) on the bulk chemical signature of a subset of Banda ceramics, while petrographic analysis provides insight into the preparation of ceramic fabrics. We integrate insights from these diverse physical studies to investigate the dynamics of pottery production, exchange and consumption over the course of the last millennium in the Banda area and explore potential linkages with broader political economic transformations.     

资本、权力与空间:“空间的生产”解析

全球化时期的生产方式从根本上决定了资本和权力是城市空间产生和演化的主要动力。它们分别展现了不同的作用范围、形式及效果:资本主要作用于物质的、社会—经济空间的生产,而权力主要作用于抽象的、政治—制度空间的生产。这两个过程相互影响、相互交织。本文将"空间的生产"理论与城市空间实践结合起来进行转型中国语境下的解析,尝试提供一个研究我国城市与区域空间重构问题的马克思主义政治经济学视角。     

Early Maya Ritual Practices and Craft Production: Late Middle Preclassic Ritual Deposits Containing Obsidian Artifacts at Ceibal,Guatemala

This article examines Preclassic Maya ritual practices and craft production by means of a study of ritual deposits containing obsidian artifacts dated mostly to the late Middle Preclassic period (700–350 b.c.) at Ceibal, Guatemala. New ritual practices developed at Ceibal during this period, possibly through political interactions and negotiation involving emerging elites and other diverse community members. Common objects in ritual deposits in the public plaza shifted from greenstone celt caches to other artifacts, including those made of obsidian. The inhabitants of Ceibal engaged in various kinds of craft production, including the manufacture of obsidian prismatic blades. They also conducted public rituals in the Central Plaza, depositing exhausted polyhedral obsidian cores and other artifacts with symbolic significance in caches and as offerings in incipient elite burials and interments of sacrificed individuals. These cores clearly demonstrate the use of a sophisticated blade technology. Like greenstone objects, exhausted polyhedral obsidian cores deposited in cruciform arrangements along the east–west axis of the central E-Group plaza were used as symbols and markers of the center and four cardinal directions within the Maya cosmos. Public rituals were important for creating collective identities and for processes of political negotiation within the community. Emerging elites likely came to play an increasingly important role in public rituals as principal performers and organizers, setting the stage for later public events centered on rulers.     

Mississippian monumentality in the Yazoo Basin: recent investigations at the Carson site (22CO505), northwestern Mississippi

Investigations at the Carson site (22CO505), located in Coahoma County, Mississippi, have uncovered data on the development of a large Mississippian mound center dating to the period from A.D. 1200 through European contact. Recent sediment coring, excavation, artifact analyses, and radiocarbon and optically stimulated luminescence (OSL) dating shed light on earthworks and household structures at Carson, and on Mississippian culture in the Yazoo Basin more generally. Sediment coring demonstrates a laterally transgressing Mississippi River system deposited coarse sandy ridges and clay-filled swales underneath a surface horizon comprised of variously coarse to medium-fine sediment originating from generalized overbank flooding. In some instances, flood-borne sediments were found on mound flanks, indicating that at times river-based flooding may have interrupted mound construction. Sediment coring and trench excavation also demonstrate that Carson’s Mound D was built in four stages, with Stages II and III comprising the major stages of earth moving. Excavations on the mound summit reveal evidence of several superimposed structures that were burned in place and likely used for the production of stone, shell, and wooden craft items, perhaps related to Mississippi Ideational Interaction Sphere (MIIS) paraphernalia. Here we describe recent investigations at Carson and present preliminary findings; forthcoming publications will emphasize strategies of power, monumentality, craft production, and Mississippian exchange systems.     

Re-placing plainware: Production and distribution of domestic pottery,and the narration of the pre-colonial past in the Peruvian Andes

The location of domestic pottery production is central to archaeological narratives. Yet too often, unfounded assumptions are made about place of production, especially in relation to place(s) of distribution and use. Only rarely is this geography of production and distribution explored in detail and with perspective. Here, we investigate this problem in the context of the Peruvian Andes. We present the results of extensive ethnoarchaeological research on the manufacture of domestic vessels in over thirty villages with potters in Northern Peru. Drawing on the ethnographic concept of technical style, we identify three tendencies on the relationships between toolkits, manufacturing techniques, geographic units, and exchange. From these tendencies we develop two models of domestic pottery production and distribution: the local production model and the non-local production model, which are applied in analysis of archaeological materials. While this distinction is apparently simple, we demonstrate how the explicit or implicit use of each of these models has shaped some of the most important debates and issues in Andean archaeology. In sum, we explain how understandings of the manufacture, exchange, and use of plainware impacts narratives about the pre-colonial past.     

Prosperity,power, and change: Modeling maize at Postclassic Xaltocan,Mexico

Documenting the relationship between agriculture and political economy occupies the center of much research and debate in anthropological archaeology. This study examines this issue by focusing on maize at Xaltocan, a Postclassic community located in the northern Basin of Mexico. We consider how different mechanisms of distribution, circulation, and production can influence maize variation. We analyze maize variability through time at Xaltocan and the community’s chinampa system and interpret patterns of variation in relation to its historical trajectory. This methodological and interpretive approach offers an innovative means to understand how agricultural practices transformed in relation to changing conditions of prosperity and power, especially the links between tribute, market exchange, conflict, and regional demography. Our study also speaks to broader, dichotomous perspectives that model the organization of agricultural systems, revealing that the strategies of both agriculturalists and the state often converge at local levels.     

Gender,craft labour and the creative sector

This paper responds to a resurgence of interest in craft labour as an integral aspect of policy generation in the creative sector. It highlights the local, and industrial, cultural, and political histories and processes that create divisions and distinctions within craft economies. Drawing on research with designer makers in Birmingham Jewellery Quarter, the paper demonstrates how gender infuses the responses of policy actors in their regeneration plans for the local economy. It notes the significance of local meanings of craft and how this leads to misrecognition and devaluation. It also illustrates how the economic importance of designer makers is diminished within a policy environment that has had a long-standing focus on large-scale manufacturing. This leaves designer makers occupying a role that is predominantly focused on their symbolic and decorative value. This bodes ill for cultural policy reformulation that is based on the economic significance of flexible specialisation within small-scale, networked businesses.     

Capitalizing on Bare Life: Sovereignty,Exception, and Gender Politics

Abstract: This article examines the capital value of bare life as part of aid/development in (post)Taliban Afghanistan. I argue that the political production and spatial fixity of homo sacer “as the object of aid and protection” within specific geographic locations subsequently territorializes gendered bodies as a site for capital accumulation and exchange value through aid/development allocation. This occurs through a continual discursive reduction of “full or proper” human life to the remnants of bare life. This subjective reduction subsequently elicits capitalist‐modernity as a prime method for rescuing bare life and transferring it to an image (and imaginary) of western political and economic life. Gendered multiplicities of bare life emerge from variant forms of political and economic opportunity among aid/development workers and Afghan recipients. I argue that the discursive framing of bare life is situated as a site for (re)constructing rights through “western” frameworks infused with geopolitical and economic exchange value.     

PEARLSHELL SYMBOLISM IN HIGHLANDS PAPUA NEW GUINEA,WITH PARTICULAR REFERENCE TO THE WIRU PEOPLE OF SOUTHERN HIGHLANDS PROVINCE

Pearlshells, in their use in exchange in the Papua New Guinea Highlands, have usually been analysed as 'power tokens' in a political context dominated by big men. This article attempts to account for the historically recent acceptance and use of pearlshells in terms of symbolic and aesthetic, rather than political and economic, values. The symbolism of two types of pearlshell found among Wiru people is considered, and an overview of available material on pearlshells in the Highlands is presented. A comparative perspective using historical, ethnographic and linguistic evidence, supports the claim that pearlshells were incorporated into ceremonial exchange because of their symbolic and aesthetic connections with the natural world and a cycle of death and regenesis.     

The Buffalo Nations/Luxton Museum: Tourism,Regional Forces and Problematising Cultural Representations of Aboriginal Peoples in Banff,Canada

This paper examines the cultural representations of Aboriginal peoples at the Buffalo Nations/Luxton Museum in Banff, Canada. The museum has been part of the cultural landscape of the tourism industry in Banff since 1952. Using interviews, newspaper articles and analyses of the exhibits, I problematise the museum's representations of Aboriginal peoples by focusing on the challenges associated with navigating regional power relations while participating in forms of capitalist exchange. My findings suggest that the museum's representations engender complex readings of Aboriginal peoples that need to be interpreted considering the processes of production, but also the broader conditions that are embedded in this history. This paper puts cultural representations of Aboriginal peoples into socio‐economic, political, cultural and historical contexts in ways that may interest scholars and practitioners from diverse disciplines and specific fields such as museum, recreation, tourism, heritage and Indigenous studies.     

Enacting power through networks

We argue here that processes of political centralization and hierarchy building can be profitably explored by focusing on how resources were strategically manipulated in search of power by people organized in social networks of varying sizes and spatial extents. Adopting this perspective encourages reconsideration of the ways in which such core concepts as structure, agency, and society can be redefined to cast new light on ancient power contests. In addition, we suggest that a network approach complements traditional emphases on processes of domination and resistance by drawing attention to the importance of alliances in shaping political formations. The potential utility of these precepts is illustrated in an example drawn from our research on Terminal Classic (800–1000 AD) political struggles in the Naco valley of northwestern Honduras. Special attention in this case centers on the manner in which craft products were manipulated by people of varying ranks to define and achieve goals as well as to control the actions of others. The study’s broader implications for the analysis of ancient political relations are highlighted at the essay’s conclusion.     

Production of subterranean resources in the Atacama Desert: 19th and early 20th century mining/water extraction in The Taltal district,northern Chile

The Chilean water model imposed by the Chilean dictatorship in 1981 is broadly known as a radical example of neoliberal water management. Several studies have focused their analyses on this model, and its relation to mining, from a political ecology perspective; however, this has minimized the broader historical context. In this paper, we followed a geohistorical standpoint to gain an extensive understanding of the processes of mining development and the related water extraction in the Atacama Desert. By analyzing different official documents, historical sources and scientific discourses of the 19th and early 20th centuries, we aimed to denaturalize the idea of the Atacama Desert as hyper-arid space, rich in mineral resources. By doing so, from a political ecology perspective, and with a critical approach to territory, we interrogated the mining development in the Taltal district (1840–1920). This exercise led us to understand the Atacama Desert as a socially-produced mining territory, or miningscape, where foreign actors have produced hegemonic discourses and uneven materialities. Here, water, minerals, global markets, scientific knowledge, political and legal discourses, and colonialism have inevitably become interwoven in a territorial long-standing production process. Thus, we propose that the production of miningscapes and waterscapes are entangled process in the Andes mining territories. In turn, this process has enabled the reproduction of the Chilean state, capital accumulation, and the consolidation of a modern project at the expense of local populations and rationalities, which have been invisibilized.     

Eco-socialism and the political ecology of forest conservation in the Greater Khingan Range,China

State-owned forestry enterprises (SOFEs) in China, established during the Maoist era for forest exploitation, have undergone significant reorganization under the Natural Forest Conservation Program (NFCP). In this study, drawing on the perspectives of political ecology and a case study from a SOFE in the Greater Khingan Range in northeast China, we develop an eco-socialist perspective to understand this particular approach to forest conservation. The concept of eco-socialism is mobilized to describe how, as a form of all-encompassing social organization with overwhelming political, social, and economic power in the forestry regions, the eco-restructuring of SOFEs is key to the success of forest conservation. Four eco-restructuring processes have been identified: (1) declining timber sales and increasing central subsidies; (2) restructuring of work-units; (3) creating redundancies; and (4) developing new sustainable economic activities. Furthermore, these eco-restructuring processes, both mandated and supported by the central government, have a significant impact on state-society relationship. While the resources given by the central government allow SOFEs to maintain a stable relationship with some workers by providing them a relatively stable livelihood, the laid-off workers are the major victims of the process, as they suffer from loss of income, economic stability, and social self-esteem. This study enriches the literature by incorporating eco-socialist governmentality into the political ecology of forest conservation and illustrating how the political ecology perspective can be a powerful tool in the collective effort to craft sustainable and socially just futures in China.