An exile's hopes: the search for a liberator in Michael Marullus

Abstract

Michael Marullus, fifteenth-century Greek, soldier and Latin poet, lived almost all his life in exile. In his earliest poetry revanchist thoughts directed at his country's Ottoman conquerors are hardly present, and superhuman powers are held responsible for the catastrophe. Later, Byzantine reliance on foreign forces is blamed. With time however and political developments in central and western Europe, a crusade or Türkenzug seemed to become more likely, and Marullus turned to the Habsburg Maximilian I and Charles VIII of France as possible liberators. This paper attempts to describe the poet's developing treatment of the themes of defeat and exile and his response in the last decade of the fifteenth century to the possibility of military action against the Ottomans.     

Dis-placed voices: sense of place and place-identity on the Sunshine Coast

The geographical literature on place interrogates, amongst other notions, sense of place, place identity, and their connections or disruptions. Although notions of place are multiple and very fluid, place transformation in rural and regional areas may be more rapid than the changing understandings of place held by residents. This research examines notions of place held by residents on the Sunshine Coast of Australia, one of the fastest growing ‘sea change’ regions in the nation. It presents a reading of empirical material that suggests sense of place and place-identity cannot be easily equated in the region. Sense of place was more important to rural and long-term residents than was the place-identity. Landscape change in the region is narrated, and images of place-identity interpreted, to suggest that place-identity has been created and imposed by the globalising forces of development, rather than emanating from many resident's perspectives. Those local voices have been, and continue to be, successively displaced and disrupted. Thus discursive power in various ways shapes and is shaped by dominant place-identity in the region, and some voices are blocked by the discourses of urbanisation. The unequal geographies of power shaping the regional landscape need to be acknowledged within place transformation processes. These geographies of power suggest that sense of place can be thought of as a ‘view from the bottom’, while place-identity primarily functions as a ‘view from the top’.     

Physical activity and rural young people's sense of place

This paper explores rural young people's perceptions of their local environments in relation to their experiences with physical activities through the use of visual methodologies. The main findings from map, photo and interview data from 13 rural young Australians included the importance of friends, family, and gender structures which are discussed in relation to developing a sense of place and how this shapes their experience in physical activities. The findings highlight the importance of sociocultural issues and raises questions regarding measuring physical activity prompting further qualitative research to inform sustainable and equitable physical activity promotion initiatives for rural young people.     

On plantations,prisons, and a black sense of place

The complexities of black geographies—shaped by histories of colonialism, transatlantic slavery, contemporary practices of racism, and resistances to white supremacy—shed light on how slave and post-slave struggles in the Americas form a unique sense of place. Rather than simply identifying black suffering and naming racism (and opposition to it) as the sole conceptual schemas through which to ‘understand’ or ‘know’ blackness or race, it is emphasized that a black sense of place, black histories, and communities are not only integral to production of space, but also that the analytical interconnectedness of race, practices of domination, and geography undoubtedly put pressure on how we presently study and assess racial violence.     

Mosaic art in modern Israel and the construction of a sense of place

The article deals with the construction of a narrative and sense of place among the Jewish immigrant‐settler society in 20th century Israel in the context of its efforts to establish a national collective identity on indigenous (i.e. authentic) foundations and with the symbolic struggle with the Palestinian national movement as its backdrop. The case study under discussion is the instalment in public spaces of mosaic decorations inspired by ancient Jewish mosaics unearthed in archaeological excavations. I argue that intentionally or unintentionally, these decorations functioned as agents in the construction of an authentic narrative and a sense of place by producing a link between the current and the ancient Jewish presence in the place. This practice went hand‐in‐hand with the hegemonic national dogma about the link between an ancient, allegedly glorious era of the Jewish people in Palestine, and the modern Zionist project.     

《诗渊》所收戴复古集外诗

南宋江湖诗人戴复古虽有《石屏诗集》传世,但遗逸正复不少,历年来有过几次辑佚之举,但都不能称为尽善。《诗渊》是宋诗的辑佚渊薮,此次利用《〈诗渊〉索引》,将其中包含的戴复古集外诗全部加以辑录编排,并指明《诗渊》及《索引》的摘录、编录错误,同时纠正前人利用《诗渊》考佚所得结论中的失误,以彻底澄清这一问题。     

Modifying sense of place in a federal company town: Sunflower Village,Kansas, 1942 to 1959

The federal government built Sunflower Village, Kansas, to house employees of the Sunflower Ordnance Plant and their families during World War II. The community existed in this fashion until 1959 when a private real-estate developer bought the land and buildings. The Village evolved out of many perspectives in urban planning including those of federal ownership, ‘Garden City’ communities, and private company towns. This study examines a modified, or unique, development of sense of place that evolved here due to these varied urban forms and despite evidence of mobility and a short residence. Landscape analysis, archival searches and personal interviews also reveal a distinct difference in the experiences of youth and adults that resulted in varying processes of attachment within the community.     

Engaging children to voice their sense of place through location-based story making with photo-story maps

ABSTRACT

Sense of place is neither linear nor rooted in time. One way for children to voice their sense of place is through location-based stories with plots structured in space, rather than time. Since mobile devices are already ingrained in the everyday lives of many children in the U.S., a mobile application offers a familiar medium to engage children in location-based story making. Here, we present photo-story maps, our approach to leveraging an existing story-map mobile application as a research tool to collect and analyze children’s stories about sense of place. We found that photo-story maps facilitate the organization of nonlinear location-based stories, promote an inclusive story-making process through a mobile application, support triangulation of varied digital story elements, and provide dynamic interview material. We suggest photo-story maps demonstrate the value of location-based story making and the potential of familiar mobile applications for reducing the barriers to including children in research.     

A sense of proportion: An aspect of the theology of the chronicler 1

Abstract

The Chronicler's emphasis on certain theological teachings rather than others is better explained in terms of the rhetorical situation of the writer and the historical audience, and of their theological/ideological questions, rather than by assuming a dogmatic writer who was inconsistent or incoherent at times, or alternatively, one who grudgingly admitted here and there that reality did not follow the prescribed path.

In fact, the Chronicler consistently set the lessons that the historical audience may have learned from some, or even many, of the individual accounts in the book in theological/ideological perspective by qualifying them with the message conveyed by other accounts. The Chronicler, thus, shaped within the text, and communicated to the audience, a sense of proportion that is integral to the thought and teachings conveyed by the Book of Chronicles as a whole. This sense of proportion conveyed an image of God's ways in a manner consistent with a less than predictable world; moreover, it allowed for a variety of potential interpretations of (socially accepted) historical events, and of the actual experiences of the audience for which this book was written.     

Proclaiming place: Towards a geography of place name pronunciation

This paper provides a critical review of recent geographical scholarship on place naming and contends that aural aspects of naming have yet to be fully worked into the research agenda. To begin to address this gap in the literature, we consider pronunciation to be an important element of the cultural politics of place naming within post-colonial societies. In asserting links between speaking and naming we are contributing to recent scholarship in cultural geography that has moved beyond the visual to consider a wider sensory spectrum in the constitution of place. Our case material is drawn from Aotearoa/New Zealand where conservative reactions to sympathetic pronunciations of Maori names by media personalities are a frequent occurrence. By way of example, we interpret selected examples of unsolicited comment gleaned from newspapers during the period 1994-1999. We conclude that identity is at least in part narrated through place-referenced linguistic tactics such as pronunciation. Cet article se veut un inventaire critique des récents travaux académiques sur la toponymie et soutient que la question des aspects 'auditifs' du nom mérite davantage l'attention des chercheurs. Afin de remédier à ce manque dans la littérature existante, nous suggérons que la problématique de la prononciation constitue un élément important des débats culturels entourant l'attribution de noms de lieux, surtout chez les sociétés postcoloniales. En insistant sur les liens entre le fait de parler et celui de nommer, notre discussion s'inscrit dans les travaux récents en géographie culturelle allant au-delà du visuel afin de concevoir une gamme sensorielle beaucoup plus large en ce qui a trait à la conception du lieu. Nos données sont tirées de la Aotearoa/Nouvelle-Zélande où les réactions conservatrices sont fréquentes lorsque des noms d'origine Maori sont utilisés par des personnalités médiatiques. A titre d'exemple, nous interprétons des commentaires receuillis dans les journaux entre 1994-1999. Nous concluons que l'identité est en partie rattachée à des références toponymiques et linguistiques tactiques telles que la prononciation. Este papel da un análisis crítico de reciente erudición geográfica sobre el nombramiento de lugares y afirma que el aspecto auditivo del nombramiento todavía no forma uno de los asuntos de investigación. Para empezar a cerrar esta brecha en la literatura, consideramos que la pronunciación constituye un elemento importante en la política cultural del nombramiento de lugares dentro de las sociedades pos-coloniales. Al acertar vínculos entre el hablar y el nombrar contribuimos a erudición reciente en la geografía cultural que se ha ido más alláde lo visual para considerar un espectro sensorio más amplio en la constitución de lugar. La materia de nuestro estudio viene de Aotearoa/Nueva Zelanda donde son frecuentes las reacciones conservadores a pronunciaciones comprensivas de los nombres Maorí por personajes de los medios de comunicación. Como ejemplo, interpretamos ejemplos de comentarios no solicitados, recogidos de periódicos de los años 1994 a 1999. Concluimos que, por lo menos en parte, la identidad es narrada por tácticas lingüísticas que se refieren a un lugar, tal como pronunciación.     

Placing blame: Making sense of Beslan

The aftermaths of terrorist spectacles are intensely consequential moments in the making of geopolitical meaning. This paper develops a critical geopolitical account of the ways in which key actors involved in the terrorist incident at School Number 1 in Beslan North Ossetia constructed its meaning and justified their actions. The event is examined from three perspectives: the terrorist's Beslan, the Kremlin's Beslan and the contested meaning of Beslan among Ossetians and others in the North Caucasus. Multiple sources are utilized in the construction of the account: an English language archive of Russian reporting on the event, accounts of the siege, statements by key protagonists, elite interviews in North Ossetia, and the results of a survey question in North Ossetia and the North Caucasus on Beslan. The paper examines the construction of blame by the various actors and relates it to indiscriminate geographies, sweeping acts of abstraction whose homogenizing effects make (counter)terrorist violence possible.