Women's history in Italy (nineteenth and twentieth centuries)

This essay surveys the development of women's history in Italy since its origins, examining the principal questions that have driven research and debate from the 1960s to the present, the ways in which women's history in other countries (notably the US) has been influential in Italy, the impact of women's history on other branches of historical research in Italy and its place — or rather lack of place ‐ in Italian universities.     

Selling civilization: toward a cultural analysis of America's economic empire in the late nineteenth and early twentieth centuries

This essay builds on work that is exploring the convergence of economic and cultural approaches to understanding imperialism through an examination of the particular case of American commercial expansion in the late nineteenth and early twentieth centuries. Based on my archival research into the promotional and practical strategies of five of the largest American companies that were international in sales, I suggest some of the ways that an analysis of commercial imperial representations of, and knowledges about, race, gender and civilization adds to our understanding of the multiplicity of imperialisms. I argue that examining these multiplicities can help contribute to a critical postcolonial perspective.     

European influence on Russian neurology in the eighteenth and nineteenth centuries

In this study we consider the development of clinical neurology in the eighteenth and the nineteenth centuries focusing on European influence on Russian medicine. Russian physicians readily accepted newly described clinical signs, theories, and classification of nervous diseases designed in Europe. This influence initiated neurology's separation from general medicine and its transformation into a new clinical discipline. In Russia this happened already in the 1860s, decades before the similar trend in Europe. The Russian example is nearly unknown in the general history of neurology. It illustrates the relationships between physiology and practical neurology at the moment of establishment of the new discipline. It also shows that the Russian physicians of the time readily accepted European medical knowledge putting it immediately into medical practice and education.     

Incorporating the time and space of the ethnic ‘other’: nationalism and space in Southeast Turkey in the nineteenth and twentieth centuries*

Abstract. This paper aims to develop a model for the ethno‐nationalist incorporation of the space and time – that is of the geography and history – of ethnies considered as ‘others’ by the ethno‐nationalist core of an emerging nation‐state. It contends that one of the reasons for the recurring power and emotive force of nationalist discourse and practice stems from the disjunction between the complex history of a locality – exemplified in its material culture – and the homogenised present, which various strategies of ethno‐nationalist incorporation have brought about. Based on the analysis of the empirical evidence of the case of the city of (Sanli) Urfa in Southeast Turkey, it argues that a ‘spatial perspective’ focusing on the locale might facilitate unveiling hitherto understudied aspects of local nationalisms, as well as the rather dark sides of most nation‐building projects such as large‐scale population exchanges or ethnic cleansing.     

Producing citizens, reproducing the "French race": immigration, demography, and pronatalism in early twentieth-century France

This essay examines how, in the context of depopulation and mass immigration, members of the French pronatalist movement advanced a policy favouring immigrants from Italy, Spain, and Poland. Because the 'demographic crisis' created a shortage of citizens as well as workers, pronatalists held that foreign workers must also be assimilable, and able to produce French offspring. While the racial difference of colonial subjects was deemed immutable, pronatalists called for the immigration of white foreigners whose less 'modern' condition promoted fecundity, traditionalism, and gender dimorphism. Evidence is drawn from demographic studies, the press of France's largest pronatalist movement, and a pronatalist advisory committee created by the Ministry of Health in 1920.     

Sex, politics, and social change in the eighteenth and the nineteenth centuries: evidence from the Swiss Alps

The eighteenth-century "sexual revolution" cannot simply be explained as a consequence of economic or institutional factors -- industrialization, agricultural revolution, secularization, or legal hindrances to marriages. The example of western Valais (Switzerland) shows that we have to deal with a complex configuration of factors. The micro-historical approach reveals that in the eighteenth- and nineteenth-century sexuality -- and above all illicit sexuality -- was a highly subversive force that was considerably linked to political innovation and probably more generally to historical change. Nonmarital sexuality was clearly tied to political dissent and to innovative ways of behavior, both among the social elites and the common people. This behavior patterns influenced crucial evolutions in the social, cultural, and economic history of the region.     

Traveling with faith: the creation of women's immigrant aid associations in nineteenth and twentieth-century France

This article explores the efforts of French Catholic, Protestant, and Jewish women to morally, spiritually, and physically protect immigrant and migrant women and girls in the late nineteenth and early twentieth centuries. Women of faith worried about the dangers posed by the white slave trade, and they feared the loss of spiritual consciousness among women living far from their families and their places of worship. In response to these concerns, they developed numerous faith-based international organizations aimed at protecting vulnerable working-class immigrants. Upper-class women's work in immigrant aid societies allowed them to take on much greater social and religious leadership roles than they had in the past. Likewise, the intricate, international networks that these women developed contributed to the building of international cooperation throughout Europe.     

Forestry disputes in provincial France during the nineteenth century: the case of the Montagne de Lure

The nineteenth century in France marked the origins of modern forest management. Two important dates mark the advent of the organisation of forestry: first in 1824, the creation of the Forestry School in Nancy, and then in 1827 the adoption of a Forestry Code specifying to what extent forests were to submit to the forestry regime. Throughout the nineteenth century, forestry administration crystallised the resentment of village communities in the Montagne de Lure through the increasingly strict management of activities linked to the forest. During the 1800s almost all foresters, with a few exceptions, claimed they were the ones who knew the truth and represented collective interests against local populations that they judged to be ignorant and not very concerned with the future. The policy of Restoration of Mountain Terrain (RTM) that was put in place in the Montagne de Lure near the end of the nineteenth century marks the outcome of such a process. It reflects the power of the centralised body of forestry engineers over forest management in France and the decline of local communities, weakened by massive rural depopulation and by a succession of economic crises. Forest space therefore crystallises during these decades of dispute between local and central power.     

Subjects,citizens and others: the handling of ethnic differences in the British and the Habsburg Empires (late nineteenth and early twentieth century)

This article focuses on the role of ethnic inclusions and exclusions in administering citizenship and nationality within the British and the Habsburg Empires. The analysis discerns three ways of dealing with ethnically heterogenous populations. One follows the nation-state model and aims for internal ethnic homogeneity and legal equality. This model coined developments in Canada and Hungary. The second obeys an imperialistic pattern and implements legal discrimination between different ethnic groups. It played a decisive role in East Africa and in Bosnia to a certain degree. The third model follows a statist logic and enforces either supra-ethnic neutrality or a politics of recognition. It was most influential in Austria and India. In the British as well as in the Habsburg context ethnic differences gained significance around 1900. This ethnicising of law and administrative practice produced different results, though, in both cases, mainly due to the empires' divergent political structures. Whereas within the Habsburg Empire the three models were juxtaposed, British law and administration came to be dominated by the imperialistic pattern of ethnic discrimination against ‘non-white’ subjects. Thus, the customary distinction between a politically inclusive nationalism in Western Europe and an ethnically exclusive one in the continent's Eastern half – sometimes linked with the difference between ius soli and ius sanguinis – cannot be upheld.     

The exchange of ideas between England and France as reflected in learned journals of the later seventeenth and early eighteenth centuries

My examination of Spinoza's arguments for the infinity of extended substance (physical space) lead to a comparison of his views with the anti-Kantian arguments offered by Moritz Schlick, and finally to some general remarks concerning Spinoza's concept of infinite magnitude, and its limitations from a contemporary perspective.