The Role of Interactive Learning to Close the “Innovation Gap” in SME-Based Local Economies: A Furniture Cluster in the Basque Country and its Key Policy Implications

This paper identifies an “innovation gap” in the (in)efficient relation between innovation structures and production systems in SME-based economies and, by elucidating an implicit aspect of key theoretical contributions from Lundvall and Cooke, among others, sets the basis for a policy focus that may help reducing those margins of inefficiency. In this work, we identify three interdependent drivers of innovation: the “critical mass” of firms in a specific geographical location; the formation of “organizations” devoted to the creation and diffusion of knowledge and innovations; the ignition of “learning processes” within the production system that help catalyse significant innovations within the local economy. We suggest that the importance of processes of codified knowledge flows needs to be complemented by interactive flows of tacit knowledge that help overcoming the “innovation gap” that often exists between firms and knowledge institutions. Since this gap represents the inefficiency of the innovation structures, we suggest that it should be targeted by policy-makers and business associations as a central issue for innovation promotion through actions that intensify interactions and learning processes through bottom-up initiatives. These elements are analysed in a furniture cluster in the Basque Country and are highlighted on the basis of successful micro-territorial experiences.     

European Neanderthal stone hunting weapons reveal complex behaviour long before the appearance of modern humans

Stone weapon points constitute a major innovation appearing at the end of the Middle Pleistocene in Europe, Africa and the Near East; that is, among both sapiens and Neanderthal populations. The microscopic analysis of the stone weapons used by Neanderthal groups in Atlantic southern Europe suggests that this technology was widespread and became a recurrent behaviour within organised strategies developed by these societies. In this southern region of Europe, stone weapon hunting technology appears at an early time (about 150 ka, OIS 6) and is associated with the hunting of large mammals. This behaviour can be recognised in a geomorphologically complex region and at a time of great environmental change (OIS 6–5–4). The fact that these innovations were used by European Neanderthals long before the spread of anatomically modern humans in the area is of great evolutionary significance.     

中国社会文化史研究:25年反省与进路

我国史学界社会文化史学科兴起25年来,经过了前十年"兴起奠基期"、继十年"发展兴盛期"、近五年"深化扩散期"三个阶段。学术贡献有:理论方法创新,开辟史学新生长点;推动中国近代史研究超越"革命史范式"及"现代化范式",走向"本土现代性";关注民间社会,挖掘内在社会文化资源。存在问题与瓶颈:学科意识模糊,研究"碎片化",平面描述性、意义稀薄及理论缺失。当今社会转型呼唤社会文化史的理论创新成果,未来将会引起关注的"关键论题"有:民间社会、社会治理、生活方式、价值系统。这几个"关键论题",可能会成为社会文化史学者为中国社会发展理论创新作出贡献的生长点。     

Does Combinatorial Knowledge Lead to a Better Innovation Performance of Firms?

The knowledge base concept in the past was often applied in its “pure form”, i.e. it was assumed that there are dominant knowledge bases in particular sectors and firms shaping knowledge and innovation processes and related networks. For “analytical sectors” such as biotech, it has been argued that codified knowledge generated by universities and R&D organizations is the key for innovation, whereas “synthetic sectors” such as machinery innovate more incrementally by recombining existing knowledge often drawn from suppliers or service firms. Empirical literature has partly confirmed these patters, but also shown more complex knowledge processes. More recently it has been argued that combinations of different knowledge bases might enhance the innovation performance of firms. For example in “analytical sectors”, firms might benefit not just from new and basic knowledge generated by research, but also from recombining existing and applied knowledge or by drawing on symbolic knowledge. Combinatorial knowledge bases might also be relevant for “synthetic” and “symbolic sectors”, but in different forms. This study investigates for the ICT sector in regions of Austria if the reliance on combinatorial knowledge leads to a better innovation performance than the use of more narrow knowledge bases.     

WINNING THE HEARTS AND MINDS OF FARMERS: INSTITUTIONALIZED INNOVATION DIFFUSION IN SRI LANKA

Classical diffusion research, both in geography and sociology, received considerable criticism in the 1970s and 1980s, but after that the diffusion debate has faded away. At the same time, one of the earliest contributors to diffusion research, Gabriel Tarde, is now attracting the attention of both geographers and sociologists. Drawing on earlier experiences with agricultural extension and the Green Revolution, this Tarde‐inspired article aims to revitalize the diffusion debate through an ethnographic case study of extension practices in Hambantota District, Sri Lanka. The study is based on field material collected between 2009 and 2011, which includes semi‐structured interviews with representatives from various spread agencies – government agricultural instructors, NGOs, social enterprises, and the inorganic industry – as well as with farmers and other key informants. Following the recent work of Nigel Thrift, it is argued that such an approach to the study of innovation diffusion can be a way of uncovering “the political economy of propensity”. The article suggests that a return to Tarde should not lead researchers back into naïve diffusionism, or towards a position that blames traditionalist farmers for non‐diffusion. Non‐human actors can also exhibit resistance and sociality: innovations travel through a landscape which is both human and non‐human, and the spread of organic farming practices is configured by both bonds of trust among farmers and bonds of chemicals in the soil. Furthermore, it contends that future research may interrogate the ways in which the very medium of diffusion is being reconfigured, following actors' institutionalization of innovation diffusion methods.     

Traditions in transition: Sanskritization and Yakkhafication in East Nepal

Based on fieldwork conducted amongst the Yakkha of East Nepal from 1989–90, this article looks at the similarities and differences in how “tradition” is approached by anthropologists and historians. It focuses on reflexivity, performance and process as key intellectual traditions within both anthropology and history, but takes issue with Hobsbawm’s suggestion that “tradition” is the stuff of “modern” societies while “custom” is a feature of “traditional” ones. It also argues for the “construction” rather than “invention” of traditions, by anthropologists as well as by people they study. In the case of the Yakkha, this construction can be seen in the changes in agricultural techniques over the past 150 years, the use of pellet bows by Yakkha men, and the celebrations of the ostensibly Hindu festival of Dasain. Only with hindsight can the ‘invented’ nature of the Dasain tradition be appreciated; even so, during the research period covered by this article, the rituals that epitomized ‘Sanskritization’ were simultaneously the subject of ‘Yakkhafication’, a process reflecting the negotiation, manipulation and subversion of Yakkha identity.     

Rational Religion: Economic Patterns in Old Testament Thought

By tracing institutional and constitutional economic patterns to Old Testament thought, the thesis of a rational economic dimension of the biblical text can be advanced and the actual nature and substance of religion can be conceptualised in economic terms. Here the paper questions the widespread assumption that religion will be radically different from modern ethics (“economics as ethics”) in the tradition of the Scottish Enlightenment. In this regard the paper specifically addresses the call for a concept of “rational religion” as early on identified by Smith but contests the explicit claims of Smith or modern institutional economists like Buchanan that a concept of rational religion or “economics as ethics” necessarily is separated from the Bible. An institutional economic theory of Old Testament-based religion is proposed through a set of four theses. On the basis of these arguments, the paper outlines why Old Testament-based religion still has and could have a persistent and pervasive influence in contemporary, capitalist society.     

SCHOLARSHIP AND PERIODIZATION

Davis argues that the familiar periodization dividing European history into medieval and modern phases disguises a claim to power as a historical fact. It justifies slavery and subjugation by projecting them onto the “feudal” Middle Ages and non‐European present, while hiding forms of slavery and subjugation practiced by “secular” modernity. Periodization thus furnishes one of the most durable conceptual foundations for the usurpation of liberty and the abuse of power. In part I, devoted to “feudalism,” Davis traces the legal, political, and colonial struggles behind the development of the concept of “feudal law” in early modern France and England and unravels just how that concept hides colonial oppression while justifying European sovereignty. In part II, devoted to “secularization,” she demonstrates the failure of twentieth‐century critics of “secularization” like Carl Schmitt, Walter Benjamin, Karl Löwith, Hans Blumenberg, and Reinhart Koselleck to break out of the limits imposed by the medieval/modern periodization. Part II concludes with a look at conceptual alternatives in the writings of Amitav Ghosh and the Venerable Bede. Three limitations of this book are worth mentioning. It traces the political history hidden by the concept of “feudalism,” but does not trace the political history hidden by the concept of “religion.” It offers no answer to the question of how to break the link between scholarship and politics without ending up in a logical impasse or reinforcing the link. It does not address the possibility that answering this question may require breaking with the terms of professional historical inquiry. Perhaps the question could be answered in terms like those that led Wittgenstein to characterize his Philosophical Investigations as remarks on the natural history of human beings.     

Innovating in Cluster/Cluster as Innovation: The Case of the Biotechvalley Cluster Initiative

It has been noted that innovation seems to take place to a higher degree in clusters than elsewhere and we have lately seen a worldwide wave of emerging cluster initiatives and similar innovation policy projects. Some of these are realistic efforts based on existing regional strengths and partly existing cluster structures. Most, however, are grasping at straws. The latter is especially true when it comes to technologies such as IT and biotech. We could subsequently add a new label—“pathetic clusters”—to the already existing list of embryonic, emerging, world-class or stagnating clusters. But what do we make of such “pathetic clusters” (are they really pathetic)? Although economic geographers often tend to explain innovation (competitiveness) by looking at cluster dynamics, in such accounts, the cluster concept itself can actually function as an innovation, imposing similar effects on the economy as more familiar types of innovation would, i.e. by creating a local competitive edge. It is reasonable to believe that if “pathetic clusters” play important roles in regional economies, then they do so in the form of social and organizational innovations rather than as Porterian drivers of innovation and industrial dynamics on a large scale. This function of the cluster concept—as a local innovation—is the focus of the paper at hand.     

From regional innovation systems to local innovation systems: Evidence from Italian industrial districts

The theoretical concepts of industrial district and regional innovation system though closely related, capture different aspects of regional economic development. Given the “nestedness” of a system in other systems, one regional innovation system can support several districts. However, in some cases, districts may be considered as local innovation systems with independent innovation patterns. In fact, the socio-economic characters of industrial districts can be so specific that the region's size and institutional framework may be inadequate in fully describing their innovation processes. In the case of the Italian region of Lombardy, this “autonomous” local innovation system model proliferates.     

Heritage landscapes compared/contrasted,contested/interpreted,lost/won

The landscape concept plays a growing role in anthropology and archeology, especially for discussions of “heritage landscapes.” Landscape has long been a central theme in geography, but with democratized Geographic Information Systems (GIS), that theoretical legacy can be overlooked. Critical theory based on international examples shows that heritage landscape designation is socio-politically charged, with indigenous voices often drowned out by those of experts representing governments, international agencies, and industry. Study of North American archeological bison-kill sites as landscapes long predates “formally named landscape archeology”, but their protection and interpretation remain challenging. Involvement of indigenous people in heritage landscape preservation is inadequate and must be strengthened.     

The Fall of the Fall in Early Modern Political Theory

In this essay I offer a contribution to a political genealogy of secularization through the fading of the Fall in early modern political theory. I begin by giving a brief overview of the importance of the Fall in pre-modern Christian political thought. I then examine the fate of the Fall in early modern thought, briefly discussing Niccolò Machiavelli and Francisco de Vitoria, but concentrating on the English tradition most influential on our context, namely Thomas Hobbes, Robert Filmer, and John Locke. I show how and why the Fall is replaced by the “state of nature” as pre-historical justification of political power. I conclude with some comments on what is lost when Western society no longer uses the Fall to mark the difference between the way things are and the way things are meant to be.     

Dealing with Tribes and States in Ancient Palestine

This paper offers a critique on state formation theories used in the explanation of the rise of the biblical United Monarchy. The last three decades of archaeological and biblical research have shown that there is no firm evidence for speaking of a kingdom or empire of David and Solomon in ancient Palestine. Thus what is proposed here is to evaluate the archaeological record through the data provided by the ethnological record of the Middle East, keeping the biblical stories apart from this interpretation. The analysis of the dynamics and structure of Middle Eastern “tribal states” and “chiefdom societies”, including here the practice of patronage bonds, gives us important keys for understanding Palestine's societies. The historical perspective that appears then is one different from the Bible's stories and from modern ideas such as “states” and “nations”, offering us instead a better methodology for reconstructing ancient Palestine's historical past.     

Institutional Arrangements and Political Mobilization in the New Italian Regionalism: The Role of Spatial Policies in the Piedmont Region

The paper focuses on the resurgence of the regions as protagonists of the process of the state rescaling in many European countries. In the EU countries this process can be seen as a result of a mix of economic and institutional factors, which have been producing an increasing competition between the central governments and the regional authorities. The rise of the multi-level governance and of the so-called Euroregionalism has reinforced the role of the regional scale in the territorial development: on one hand, with new actors like agencies and organizations engaged in the economic development (FDI attraction, place marketing, innovation and learning), on the other hand by the resurgence of “old” actors, such as the regions, in many cases empowered by processes of institutional devolution. The literature has investigated this re-composition of the political space with regard to the “hollowing out” and the “rescaling” of the state. On the base of these theoretical underpinnings, we discuss some empirical evidence from the Italian experience, in order to show whether and how the regional structures are not only “spaces for policies”, but also “spaces for politics”. Over the last decade, the changes in legal framework, the external inputs from supranational levels of government—the European Commission—and the re-territorialization processes have introduced many elements of innovation in the role of the regions. By illustrating the case of the Piedmont Region, we try to demonstrate that the transition towards the region as an active space of politics can be mediated by the sphere of the policies, especially the spatial ones.     

Pourquoi seules les villes sont-elles qualifiées d'intelligentes? Un vocabulaire du biais urbain

Since 2010, the term “smart city” has become a buzzword, used in a vague way to denote the increasing integration of information technology into city management processes and to describe the social and community processes they enable. The adjective “smart” is, however, only applied to cities: by implication non-cities (i.e., rural and peripheral regions) are not smart. In this paper we describe how the term “smart city” is used, and show that processes similar to those that make cities smart also occur outside cities. Reserving the term “smart” for cities therefore reflects a bias, similar to the bias that associates creativity and innovation with cities. As geographers we have become aware of our colonial and sexist biases: in this paper we argue that our urban bias is alive and well, and call attention to it.     

Bakhtin,Boredom, and the ‘Democratization of Skepticism’

This article examines recent scholarly work on boredom by drawing on Mikhail Bakhtin’s account of modernity, irony, and mass skepticism. In The Arcades Project, Walter Benjamin noted that, beginning in the 1840s, Western societies had been gripped by an “epidemic of boredom.” He was referring to a peculiarly modern form of mass boredom, associated with the “atrophy of experience” in a mechanized and urbanized social life—a boredom Elizabeth S. Goodstein has characterized as the “democratization of skepticism.” Although Bakhtin says little about “boredom” directly, he probes the sociocultural conditions that give rise to it. Bakhtin, for example, celebrates the liberatory and egalitarian promise of modern vernacular speech, which displays a healthy suspicion of “monotonic” qualities of elite genres, and which springs not from the pulpit or the palace, but from the street, the marketplace and the public square. Bakhtin is concerned about the nihilistic implications of this disenchantment of the world and the threats it poses—indifference, reification and alienation—to the “participative” mode of social life he favours.     

Explorations and Syntheses of Linear Programming And Spatial Interaction Models of Residential Location

Various “linear programming” models of residential location are explored in some detail. It is then shown that entropy maximizing “sub-optimal” versions of these can be developed, which may be more realistic at typical levels of resolution used for analysis but can still be given some of the interpretations of the programming models. Further, any programming model can be seen as a limiting case of some entropy maximizing model in which some of the parameters tend to infinity. Some empirical tests of both kinds of models are presented, and the limiting relationships are discussed.     

“财政-军事国家”论在西方学界的发展与演变北大核心CSSCI

近代早期欧洲国家形成与军事活动之间的关系是西方学界关注的热点问题。美国学者约翰·布鲁尔提出“财政-军事国家”概念,强调行政机构扩大、财政税收增加与军事力量膨胀三者之间的关系。这一概念一经提出,很快成为分析近代欧洲国家形成与军事活动的重要框架,但它本身也存在一定的缺陷,例如,夸大了近代早期国家的能力、忽视了对财政资源的使用状况。近年来,一些西方学者试图对“财政-军事国家”概念进行补充与修正。“承包人国家”概念挑战了“公共”与“私人”的二元对立,着眼于国家将部分战争工作承包给私人,强调了私人部门在近代早期欧洲军事活动中的关键作用。“财政-军事体系”则采取了跨国的视角,关注国家、次级主权政治体和私人之间在军事活动中的互动,通过一系列“财政-军事中心”交易战争所需的人力、资金、物资、专家、服务和情报,从而勾勒出一个遍及欧洲的战争资源网络。这些研究极大地拓展了近代欧洲军事史和国家形成的视野与思路。     

Beyond Modernization and Development, or Why the Poor Reject Development

This paper examines the processes and impact of modernization and development paradigms upon poor communities in non-Western societies. It traces the original classical meaning of modernization as being a process of transformation of the rural economy into modern industrial urban-based capitalist society. This transformed society at a later stage through colonization exports "modern development" to these non-Western societies but with very different consequences in terms of their impact on the lives of millions of people who are marginalized and exploited through these means.
Instead of transforming their agriculture into modern industrial development, these societies are subjected to a "reverse modernization" in which the prior European industrial relations and structure are superimposed on to the traditional structures of the Third World using neo-traditional ideologies and structures as part of the process of penetration. This "enforced development" is resisted in many parts of the world and rejected through diverse means including post-traditionalism. The paper ends by posing questions as to what are the appropriate responses to modernization and development as we move towards the twenty-first century.