A Lama's life in the Monastery

TheworldknowsTibetboastsnumerousmonasteriesandlamas.However,manyintheworldhavenoideaastohowlamasfareinthesemonasteries.Ihavebeenstudyingthisverysubjectfordecades.Inthelateautumnof1985,IwenttoGangdelinTownshipinthewesternsuburbsofLhasatovisitmyfriendQambalhasang.Asluckwouldhaveit,hehaddrivenhistractortothenomadicareaofDamxungtobuycattle.YexeiTangsang,hisuncle,whowasalamawiththeZhaibungMonasterybuthasalreadyresumedsecularlife,greetedmeenthusiastically.Sittinginthenewly-builtTibetan-stylebu…     

一种生活 阿联酋的自由自在

阿联酋,全称阿拉伯联合酋长国(The United Arab Emirates),位于阿拉伯半岛东部,北濒临波斯湾,西北与卡塔尔为邻、西和南与沙特阿拉伯交界、东和东北与阿曼毗连,石油资源丰富。     

Missing the point: globalization, deterritorialization and the space of the world

This article provides a critique of a dominant strand of the literature on globalization – that which suggests it can be understood as deterritorialization. It argues that suggestions that we have moved away from territorial understandings of politics fail to conceptually elaborate the notion of territory itself. Drawing parallels between mathematics and politics in the seventeenth century, the paper claims that the notion of territory is dependent on a particular way of grasping space as calculable. This way of understanding space makes bounded territories possible, but also underlies new global configurations. In other words globalization is a reconfiguration of existing understandings rather than the radical break some suggest. The article concludes by making some comments on this reconfiguration, and suggesting that further historical and conceptual work on territory is necessary before it can be thought to be superseded.     

陈振孙生卒年新考

陈振孙,字伯玉,号直斋,南宋著名目录学家.有关振孙之生卒年,自宋迄清似无人考及之者.宋人刘克庄<后村大全集>卷七十五<外制>有<故通奉大夫宝章阁待制致仕陈振孙赠光禄大夫>一文,曰:     

Destroying Nahr el-Bared: Sovereignty and urbicide in the space of exception

During the summer of 2007, Nahr el-Bared refugee camp in northern Lebanon was the scene of a fierce battle between the Lebanese Armed Forces and a militant Islamist group called Fateh al-Islam. When Palestinian evacuees returned after the conflict, they found Nahr el-Bared utterly destroyed, houses smashed first by shells and bombs, then by vandalism and arson, possessions stolen and broken, offensive graffiti daubed on walls. I argue in this paper that the battle of Nahr el-Bared, and particularly the month of looting and arson that followed the battle, was a case of urbicide in a space of exception. The seemingly unrestricted destruction of homes, the theft of possessions and arson, went beyond any possible military necessity and became the deliberate and systematic erasure of the camp. This urbicide was made more possible by the very nature of the political spaces of the camp, which are in Lebanon but not of Lebanon, in which Lebanese sovereignty and law are not fully enforced, in which a whole range of non-Lebanese actors exercise political power outside the control of the Lebanese state. In these spaces of exception in which the rule of law is suspended, the looting, arson and vandalism took place without sanction. Palestinian homes and lives had become sacred in the sense that they could be destroyed without sanction, without recourse to legal redress, because there was no law.     

Introduction: space,place and the geographies of women's caregiving work

The vast majority of caregivers, whether formal or informal, paid or unpaid, are women. Health care restructuring across the West, inspired by a shift from the welfare to neoliberal state, has greatly impacted caregiving. The idea for this collection arose as a result of a special paper session on the geographies of caregiving, held as part of the Association of American Geographers Meeting (Chicago, 2006). In hearing the papers presented, it became clear that geographers are engaged in interesting and innovative research in this area, much of which involves women's caregiving work in particular. As both unpaid informal family caregiving and paid formal practitioner-provided care are mainly addressed in this collection, they are briefly discussed in this editorial. This is followed by a discussion of the geographical contributions to the growing caregiving literature, which provides the foundation for an overview of ongoing and new research directions. The four articles that make up this special issue are then reviewed in brief. Finally, we identify issues that cut across all four articles, leading to a discussion of future research directions.     

Science, text and space: thoughts on the geography of reading

The idea of a 'geography of reading' provides a potential point of conversation between the cultural and scientific wings of our profession. Here I explore some dimensions of the geography of reading scientific texts. Drawing on a number of theoretical pronouncements – Gadamer's 'fusion of horizons', Said's 'travelling theory', Secord's 'geographies of reading', Beer's 'miscegenation of texts', Fish's 'interpretive communities' and Rupke's 'geographies of reception'– I focus on the spaces where scientific theories are encountered. The argument is that where scientific texts are read has an important bearing on how they are read. This realization points to a fundamental instability in scientific meaning and to the crucial significance of what might be called located hermeneutics. As a case study in the development of a cartographics of scientific meaning, I explore the different ways in which Darwin's fundamentally biogeographical theory of evolution by natural selection was construed in a number of different settings. The sites I have chosen to illustrate this are the scientific communities which congregated around the Charleston Museum of Natural History in South Carolina, the Wellington Philosophical Society and New Zealand Institute, and the St Petersburg Society of Naturalists in Russia during the second half of the nineteenth century. In each case the encounter with evolution theory, and the ways it was interpreted, are shown to have been shaped by local cultural politics, thereby disclosing the critical role that space plays in the production of scientific meaning.     

A modern Bodhisattva: How U Nu sees his life

U Nu—Saturday's Son: The Memoirs of the Former Prime Minister of Burma, by U Nu, translated by U Law Yone, edited by U Kyaw Win. New Haven and London: Yale University Press, 1975. 358 pp., illustrated, index, US$15.00. ISBN 0–300–01776–6.     

"文化空间:节日与社会生活的公共性"国际学术研讨会综述

北京民俗博物馆馆员     

A Vast Inland Empire and the Last Great West: remaking society, space and environment in early British Columbia

In the late nineteenth and early twentieth centuries, a new order was imposed on the land and inhabitants of present-day interior British Columbia. From one perspective this was a story of human progress and improvement – the advance of colonizing Europeans into lands that they considered underutilized and unproductive and that they sought, often successfully, to bring within the growing orbit of global trade and world capitalism. Yet for many people and creatures the story of resettlement was far from a story of progress. In relatively short order – less than a century – the grasslands of interior British Columbia were swept and transformed by many of the most powerful currents of western modernity. The results of this transformation were uneven and often deeply inequitable. By the late nineteenth century native peoples had been dispossessed and struggled to survive on small resource-poor Indian Reserves; a few corporate and family-owned cattle ranches controlled the best range leaving small-scale immigrant ranchers with more or less marginal land; and many types of grassland had been heavily overgrazed. This paper explores these darker sides of European resettlement in present-day interior British Columbia by emphasizing the role of ranching in colonial resettlement, by describing the stratified rural society that ranching, in part, produced, and by revealing the different ways that cattle and ranches interacted with natural and economic processes to remake an environment.