The Archaeology of Jerusalem — Between Post-Modernism and Delegitimization

Abstract

The study of the motivations, influences, and agendas of Israeli archaeology has always been the centre of heated debate, the profession today finding itself under the full, and usually highly critical, glare of modern archaeological theory and/or political polemics. This paper addresses the motivations of some these critics and from under the mesh of often over-stated argumentation, tries to provide a more level appreciation of current archaeological work in Jerusalem. Quite contrary to the impression given by some of the recent scholarship, it is argued that the great majority of the published and excavated archaeology of Jerusalem of the past decades presents the finds of the multiplicity of periods of the city’s history, quite divorced from overt and even covert influence of the surrounding volatile political situation.     

Faunal Assemblages and the “Wiegemethode” or Weight Method

Abstract

The “Wiegemethode” or weight method has long been applied to faunal remains from archaeological sites in order to determine the relative representation of taxa in terms of differences in meat weight. The basic assumption of the weight method is that a constant relationship exists between bone weight and meat weight within a taxon. This assumption is questioned, relevant data examined, and the assumption found to be unsubstantiated. Data for domestic pigs are utilized to test the accuracy of predictions made by the weight method. Predictions made using the weight method are found to be in error by from 28% to 2243% and are judged to be highly unreliable.     

Cross‐cultural psychiatry: Epistemology and applied science

Simons, Ronald C. and Charles C. Hughes, eds. The Culture‐Bound Syndromes: Folk Illnesses of Psychiatric and Anthropological Interest. Boston: D. Reidel, 1985. xiv + 516 pp. including glossary, references, and index. No price.

Kleinman, Arthur. Social Origins of Distress and Disease: Depression, Neurasthenia, and Pain in Modern China. New Haven: Yale University Press, 1986. xii + 264 pp. including appendix, glossary, bibliography, and index. $22.00 cloth.     

Life on a Pixel: Challenges in the Development of Digital Methods Within an “Interpretive” Landscape Archaeology Framework

This paper provides a personal account of the challenges of developing digital methods within an interpretive landscape archaeology framework. It reviews current criticisms leveled against the use of model-based tools, e.g., GIS-based, within this framework. Currently, the absence of, or distance between, methods and theory is considered to be an important limitation when adopting such orientation. This gap is largely due to the particular nature of the theoretical sources informing this framework. This paper suggests the need for middle ground/bridging concepts, i.e., concepts that enable the instantiation within concrete archaeological contexts of various aspects discussed within an interpretative framework, as a way to shorten this gap. It also highlights the importance of the nature of representations when applying digital methods and their key role when producing new archaeological information. Finally, it attempts to elevate the role that model-based methods and simulations can play within an interpretive landscape framework, and to insist on the development of new middle ground solutions (methods and concepts) when existing tools do not meet our theoretical challenges.     

Myths To Live By? Female Solidarity and Female Autonomy Reconsidered

Female autonomy and female solidarity occupy a special place in gender and development thinking. For some feminists, myself included, they represent closely held ideals; as such, they are very difficult to bring into question. This contribution reflects on these ideals in order to raise critical questions about the attachments that gender and development practitioners may have to particular ways of reading ‘gender relations’. It draws on ethnographic fieldwork in Nigeria to explore the lack of fit between received ‘Western’ ideas about gender and the complexity, contingency and multiplicity of relations and identifications among women in this cultural context. It argues that superimposing received notions of gendered power relations on those whom development intervention seeks to assist — in the form of gender myths that have a hold on hearts as well as minds — may offer these women neither succour, nor the means for them to empower themselves.     

Who Was First? Nationalism in Slovak and Hungarian Archaeology and History

This paper critically examines several examples of theories, which represent polemical Hungarian and Slovak positions, and consider the socio-historical and conceptual roots of problematical contrasting interpretations. Slovaks and Hungarians (Magyars) lived until 1918 in a common state for about 1000 years. Today, archaeologists and historians working in different countries are concerned with different questions and offer very different interpretations of the past. A case in point is the issue of the arrival of Slavs and Magyars to the Middle Danube region. Although it is, in general, agreed that the Magyars came into the region over 350 years after the arrival of the Slavs, some Hungarians scientists emphasize a so-called “double occupation” of homeland having to do with relationships between the Magyars and the Huns. In contrast, we can find in the Slovak archaeological literature arguments concerning the “presence” of Slavs in the territory of Slovakia already in the fourth century (or even earlier), that is, before the Huns.      

Personalities and Institutions in Americanist Archaeology, 1850–1950

Between 1850 and 1950 Americanist archaeology evolved from an inchoate blend of antiquarianism, literature, and field digging undertaken by untrained but enthusiastic amateurs into an increasingly disciplined and institutionalized field of inquiry. While personal speculation and style became less pronounced, institutional (university/museum) support provided financial grounds for long-term research and teaching agendas. At the same time, while institutionalized archaeology certainly did not eliminate strong personality differences and professional disagreements, it did provide channels within which to confront and resolve them. The overlapping generations of Ephraim Squier, Alfred Maudslay, and Byron Cummings clearly demonstrate this trajectory of professionalization.     

The Origins and Ethics of Maritime Archaeology – Part I

Abstract

For archaeologists, the principal value of prehistoric figurines is that they offer a means – however limited – into the cultures and lives of prehistoric peoples. There is a long tradition of archaeologists assuming that the figurines they unearth had a religious significance for the people who created them (since anthropomorphic figurines have a religious use in many cultures with which we are familiar). However, just as archaeologists began questioning their attribution of divine status to prehistoric figurines in the 1960s, practitioners of neopagan and goddess spiritualities – particularly those in the feminist spirituality movement – were adopting it. Moreover, in addition to describing prehistoric figurines as images of a Great Goddess who dominated prehistoric religious life, these contemporary feminist neopagans use reproductions of prehistoric figurines to inspire and enact their own spirituality. Feminist neopagan appropriation of prehistoric figurines has been problematic for many archaeologists, who quarrel – legitimately – with the conclusions feminist neopagans make about prehistory based on these artefacts. Yet, as this article argues, the contemporary religious use of prehistoric figurines should not be a matter for archaeologists to decide.     

The Origins and Ethics of Maritime Archaeology – Part II

Abstract

The institution of maritime archaeology in 2007 stands in a privileged position, uniquely placed to comment upon and engage in 'live' contemporary debates such as the bicentenary of the abolition of slavery, and particularly responsible for comment upon the broader cultural impact of pending global risks such as climate change. With reference to such debates, this paper considers some possible short- and medium-term priorities for maritime archaeology.     

Translational Public Archaeology? Archaeology,Social Benefit,and Working with offenders in Wales (Part 2)

This article reports on a second case study in the relationship between archaeology and social benefit through working with young offenders in Wales. Whereas a previous article (Pudney, 2018), focused on the MORTARIA project — an archaeological education project engaging adult offenders in South Wales — this study explores the distinctive methods and challenges faced by the subsequent Heritage Graffiti Project (HGP). This project encountered similar, but also different, experiences to MORTARIA, involving different skills and technologies, as well as specific artistic engagement with place. The article considers the effectiveness of the HGP before reflecting on the two projects’ shared implications for future, translational public archaeology projects that wish to work with offenders.     

Won with Blood: Archaeology and Labor’s Struggle

Traditionally when Americans went to work they expected that they would earn a reasonable wage, work in a safe environment, put in a 40 h week, collect paid vacation days, earn sick leave, have the right to organize and receive health and retirement benefits. Increasingly, however, fewer and fewer workers receive these rights and today only a minority of people in the United States work under these conditions. The decline in real wages, benefits, rights and safety experienced by twenty-first century American workers has correlated with a decline in organized labor. Corporations and the right have assailed unions to erode worker’s rights and “increase competitiveness” in a globalized, neo-liberal, capitalist, world. The attacks on unions spring from a monstrous lie, that politicians and corporations gave labor these benefits and thus workers no longer need unions. On the battlefield of public policy, these assaults on organized labor work in a fundamentally ideological way that calls the continued existence of unions into question. In this paper, I will discuss how archaeological studies of labor’s struggle can reveal that contrary to the monstrous lie, workers and their families won worker’s rights with blood and that solidarity and organization remain essential to maintain these rights. The paper begins with the present state of labor’s struggle and looks to the past to consider its preconditions. Archaeologists have studied strikes, the lived experience of working class life and class war to study history backwards and these studies contribute to the labor’s struggle for the future.     

The Archaeology of Smuggling and the Falmouth King’s Pipe

This article demonstrates the potential of an historical archaeology of smuggling and the value of an interdisciplinary approach to the study of smuggling and its prevention. By exploring the previously unstudied history of the King’s Pipe in Falmouth, a large chimney used for the destruction of tobacco, a rare survivor of many that once existed in England’s port cities, it demonstrates that archaeology could transform our understanding of smuggling and its prevention, and more broadly the history of crime and punishment in eighteenth century England.

Agency in a Postmold? Physicality and the Archaeology of Culture-Making

Architecture embodies human agency in all of its dimensions and effective scales. Specifically, the wooden posts of Mississippian peoples in the American mid-continent were simultaneously spatial, material, and corporeal dimensions of the process of cultural construction and contestation. Our reconsideration of the lowly postmold is based on the principle of physicality that, in turn, alters the ways in which we pose research questions and interpret archaeological data. A historical-processual methodology involves three procedural fundamentals: identifying practical variability, comparing genealogies of practices, and tacking between lines of evidence at multiple scales of analysis.     

Fashion fades,Chanel No. 5 remains: Epistemology between Style and Technology

Perfumes embody a chemical record of style and technology. Blurring the boundary between what counts as natural and artificial in both a material and a perceptual sense, perfumery presents us with a domain of multiple disciplinary identities relevant to social studies: art, craft, and techno-science. Despite its profound impact as a cultural practice, perfume has seldom featured in historical scholarship. The reason for this neglect is its inherently qualitative dimension: perfume cannot be understood via codified representation but requires direct acquaintance with its sensory and material basis. The historical study of perfumery thus necessitates an experimental approach that comes not without challenge. This article looks at contemporary recreations of old perfumes to identify the difficulties involved in the experimental recreation of fragrances as sensory and performative artifacts. We highlight the need for a reconceptualization of methodology for inconcrete objects of study as part of the broader interest in experimental approaches to the humanities.     

The center and the edge: Archaeology in Belize, 1809–1992

The archaeological history of Belize now spans, in a sense, 183 years. For all but the past quarter-century of that time, research in the country has ranged from sporadic to nonexistent. In recent years, however, forces both internal and external to Belize have brought about an explosion of fieldwork and reporting, as well as wide-ranging analyses, problem-focused studies, and the beginnings of placement of Belize in a theoretical frame. Review of the development of archaeological research in the country establishes a base on which to rest discussion of themes in current work, as well as the impact of Belizean data as regards changes in our assessment of Maya prehistory as a whole.