Making anthropology public

Public Anthropology entails diverse practices. One is 'writing' for the public by making our work more accessible and accountable. A less conventional way of getting anthropological research findings and interpretations to broader publics is through active collaboration with journalists and the media. To make anthropology public is to invite criticism and to face 'erasures' of ownership of our findings once they are shared with journalists. Even so, it is satisfying to see one's work appear on the front pages of the Sunday Times even if uncited. Finally, in the tradition of CW Mills' The Sociological Imagination, the goal of public anthropology is to make public issues, not simply to respond to them. Those who wan to be public anthropologist – just do it! But don't expect to be rewarded for it. Instead, consider it a precious right and a privilege.     

Visual anthropology and sensory ethnography in contemporary Sardinia: a film of a different kind

Lorenzo Valerio (1810–1865), though a key figure in Piedmontese and Italian politics, a newspaper editor of note and a leading light of both the Associazione Agraria and the Associazione Italo-Slava, has not been accorded in recent years the attention he merits. With the publication, however, of the first four volumes of his correspondence,? ?Lorenzo Valerio, Carteggio (1825–1865), four volumes, Fondazione Luigi Einaudi, Turin 1991–2003, assembled by Luigi Firpo, Guido Quazza and Franco Venturi, with vol. 1 (1825–1841) edited by Luigi Firpo and Adriano Viarengo, and vol. II (1842–1847), vol. III (1848) and vol. IV (1849) edited by Adriano Viarengo. it is now possible to map more precisely Valerio's activities and influence, in Risorgimento Italy and far beyond it. These letters provide their principal editor, Adriano Viarengo, with the opportunity to review a number of crucial historiographical questions in Risorgimento scholarship, among them, the nature of moderate hegemony, the political vision of the Sinistra subalpina, and the complex relations between Italian patriots and Slav Romantic nationalists active within the Austrian Empire. This article is designed both to portray Valerio and his world, and to reflect upon the contribution Viarengo has made, whether in his introductions to the correspondence or in his ancillary essays, to the study of the Risorgimento.

‘…?a good enough sort, but neither fish nor fowl?…’

Giuseppe Mazzini [Letter, 6 March 1851, to his mother]     

Ethnography and policy: Perspectives on reproduction in anthropology and public health

MacCormack, Carol, ed. Ethnography of Fertility and Birth. New York: Academic Press, 1982. x + 293 pp. including illustrations, notes, references, index. $35.00 cloth.

Mangay‐Maglacas, A., and H. Pizurki, eds. The Traditional Birth Attendant in Seven Countries: Case Studies in Utilization and Training. Geneva: World Health Organization Public Health Papers 75, 1981. 211 pp. including appendices, references. Sw. fr. 15.00.     

Rethinking public participation in the smart city

In efforts to become “smart cities,” local governments are adopting various technologies that promise opportunities for increasing participation by expanding access to public comment and deliberation. Scholars and practitioners encounter the problem, however, of defining publics—demarcating who might participate through technology-enhanced public engagement. We explore two case studies in the city of Calgary that employ technologies to enhance public engagement. We analyzed the cases considering both the definition of publics and the level of citizen participation in areas of participatory budgeting and secondary suites. Our findings suggest that engaging the public is not a straightforward process, and that technology-enhanced public engagement can often reduce participation towards tokenism. City councillors and planners need to critically confront claims that smart cities necessarily enhance participation. Moving beyond tokenism requires understanding “public” as a plural category. Municipal governments should seek to proactively engage citizens and communities utilizing helpful resources including, but not limited to, digital tools and smart technologies. This would allow planners to keep a “finger on the pulse” of publics' concerns, better identifying and addressing issues of equity and social justice. It is also important to consider how marginalized publics can best be recognized in order to bring their concerns to the fore in decision-making processes.     

Cultural relativism and indigenous rights: Rethinking some dilemmas in applied anthropology (part 2)

The basis on which people should understand and relate to each other is a crucial dilemma for applied anthropology and a human rights organization such as the Forest Peoples Programme. Cultural relativism rejects universalism, critiques the individualist emphasis of human rights as Western imperialism and teaches that every society must be understood on its own terms. While it is true that some countries have resisted the impositions of the human rights regime, most have also ratified the key human rights treaties. It is clear that the notion of ‘human rights’ is a cultural construct of Western civilization, with a long gestation dating back to the ancient Greeks. Human rights have three foundational principles: individual rights, non-discrimination and self-determination. The tension between the three creates space for cultural specificity, decolonization and the assertion of collective rights. Indigenous peoples have effectively used the human rights system of the United Nations to reclaim their collective rights and, in so doing, accept that these universal norms also apply to their own societies, which they reform through their self-determined efforts. Ultimately, all human rights trace back to various conceptions of freedom – free will, freedom of belief, autonomy and self-determination – and even in societies where personhood is more relational and communal, notions of collective freedom are readily discernible. We need an ‘anthropology of freedom’ that builds on the insights of cultural relativism but is open to supporting self-determined movements for reform.     

Cultural relativism and indigenous rights: Rethinking some dilemmas in applied anthropology (part 1)

The basis on which peoples should understand and relate to each other is a key dilemma for applied anthropology and a human rights organization such as the Forest Peoples Programme. Cultural relativism rejects universalism, critiques the individualist emphasis of human rights as Western imperialism and teaches that every society must be understood in its own terms. While it is true that some countries have resisted the impositions of the human rights regime, most have also ratified the key human rights treaties. It is clear that the notion of ‘human rights’ is a cultural construct of Western civilization, with a long gestation dating back to the ancient Greeks. Human rights have three foundational principles: individual rights, non-discrimination and self-determination. The tension between the three creates space for cultural specificity, decolonization and the assertion of collective rights. Indigenous peoples have effectively used the human rights system of the United Nations to reclaim their collective rights and, in so doing, accept that these universal norms also apply to their own societies, which they reform through their self-determined efforts. Ultimately, all human rights trace back to various conceptions of freedom – free will, freedom of belief, autonomy and self-determination – and even in societies where personhood is more relational and communal, notions of collective freedom are readily discernible. We need an ‘anthropology of freedom’ that builds on the insights of cultural relativism but is open to supporting self-determined movements for reform.     

Understanding urban anthropology: A review of anthropology of the city

Edwin Eames and Judith Granich Goode, eds. Anthropology of the City. Englewood Cliffs, New Jersey: Prentice‐Hall, Inc., 1977. 344 pp. Bibliography, indexes. $8.95.     

A Supermarket of anthropology: AAA 2002

Conference reviewed:
Mette Louise Berg, A Supermarket of Anthropology AAA Meeting, New Orleans, 20–24 November 2002     

A Dutch treat: Structural anthropology in the Netherlands

P. E. de Josselin de Jong, ed. Structural Anthropology in the Netherlands. Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde, Translation Series 17. The Hague: Martinus Nijhoff, 1977. 399 pp. Figures, tables, plates, maps, and glossarial index, fl. 75.     

Medical anthropology: A comment on recent publication

George M. Foster and Barbara G. Anderson. Medical Anthropology. New York: John Wiley & Sons, 1978. 302 pp. Bibliography and index. $14.95.

Eleanor E. Bauwens, ed. The Anthropology of Health. St. Louis: C. V. Mosby, 1978. 200 pp. Index. $10.50, paper.     

Gossip in ethnography

John Beard Haviland. Gossip, Reputation, and Knowledge in Zinacantan. Chicago: University of Chicago Press, 1977. xiii + 260 pp. Tables, diagrams, appendices, notes, bibliography, and index. $20.00.     

Folk biology: A frontier of cognitive anthropology

Brent Berlin, Dennis E. Breedlove, and Peter H. Raven. Principles of Tzeltal Plant Classification: An Introduction to the Botanical Ethnography of a Mayan‐Speaking People of Highland Chiapas. New York and London: Academic Press, 1974. xxii + 660 pp. Tables, figures, maps, illustrations, appendixes, references, and indexes. $39.50 (cloth).     

社会人类学视野中的松坪华侨农场

华侨农场是一个在特殊历史时期 ,因特殊历史事件 ,经由特殊历史决策而形成的特殊社区。本研究以松坪华侨农场为个案 ,剖析这一特殊社区的历史发展轨迹 ,探讨归侨群体的社会记忆与认同建构 ,并关注集体安置移民的经验及其给与后人的启迪     

Rethinking suburban development in Australia: a Melbourne case study

This article considers suburban development in Australia through the lens of its second largest city, Melbourne. Contemporary urban policies have focussed on the low densities within Australia's capitals and tried to achieve sustainability through urban consolidation policies. The article argues that these policies are often based on a distorted understanding of the relationship between housing markets and labour markets in Australia's large metropolises. The analysis of suburban development in Melbourne shows that suburban development involves complex links between changes in housing and job location and that urban sustainability policy needs to include actions designed to change the distribution of employment as well as the location and density of housing. The article shows that the vast spread of the Melbourne population masks closely linked regional labour and housing markets.     

Culture builders: A historical anthropology of middle-class life

ABSTRACT

James Boswell (1740–1795) is most famous for writing the masterly biography of his friend and mentor The Life of Samuel Johnson, published in 1791, only a few years before his own death. However, during Boswell’s own lifetime he was far more famous for his other major work, the Account of Corsica (1768). The Account of Corsica has been rather neglected by modern scholarship. This article will attempt show its importance in the context of the mid eighteenth century. Boswell’s Account was in fact the latest in a series of British publications concerning the island of Corsica during the eighteenth century. This article will attempt to trace the evolution of the ideas of Corsica that developed in Britain; beginning with the outbreak of the Corsican revolt in 1728, and culminating with the publication of Boswell’s Account of Corsica in 1768. Corsica became an important case study for British self-reflection, concerning the type of Empire they would become. The main question raised by the case study of Corsica was whether Britain should be an empire that protects liberty across the globe, or a metropolitan commercial state?