MY COVID-19 DIARY

Written in weekly instalments, Michelle Munyikwa's Covid-19 diary reflects upon the experience of an unfolding pandemic from her dual role as a medical trainee and anthropologist living in the United States. Her observations centre on everyday encounters with scenes or objects that reflect the growing crisis, from the absence of masks outside patient rooms to emergent forms of care through telemedicine. The diary follows the author as she experiences grief, ambivalence and disorientation in the first weeks of the pandemic.     

Between Georgia and Ohio: Constructing the Covid-19 Disaster in the United States

As the Covid-19 pandemic continues to unfold around the world, governments engage in diverse decision-making processes that shape everyday living patterns, rituals and livelihoods. This article compares and examines state-level governmental influences on the social construction of the Covid-19 disaster in the United States, specifically analyzing the states of Ohio and Georgia. The authors interrogate how governing bodies and officials in these states differentially construct the crisis and reshape social norms during periods of liminality.     

Life under lockdown: Notes on Covid-19 in Silicon Valley

This article is a preliminary exploration of the effects of Covid-19 in Silicon Valley, one of three pandemic ‘hotspots’ on America’s west coast. In particular, it describes how the crisis has deepened and magnified social and economic inequalities in a region where poverty, homelessness and gentrification are rife. Despite the fact that many technology firms are reaping massive profits in the wake of ‘shelter in place’ orders, many Silicon Valley workers have lost their jobs and are struggling to cope with the consequences of Covid-19. The article also analyzes the different meanings of ‘lockdown’ by comparing examples from China, Brazil, Taiwan and the United States. The authors conclude that anthropologists have a significant role to play in helping to understand how and why communicable diseases emerge, the underlying social and environmental conditions that fuel them and cross-cultural strategies for the effective mitigation of epidemics and pandemics.     

‘…but not gagged’: Responding to Covid-19 and its control measures in France,Italy and the USA

The beginning of the Covid-19 pandemic was far from the ‘great equalizer’ sometimes described by the media. This article shares themes emerging from research conducted in 2020 in France, Italy and the USA concerning responses to the pandemic and its social effects. The authors analyze how the pandemic elicited varied reactions within the three countries where they conducted anthropological fieldwork. They propose that narratives of the Covid-19 response can shed light on how individuals navigate social and political relationships in each context.     

Effects of Vaccination and the Spatio-Temporal Diffusion of Covid-19 Incidence in Turkey

This study assesses the spatio-temporal impact of vaccination efforts on Covid-19 incidence growth in Turkey. Incorporating geographical features of SARS-CoV-2 transmission, we adopt a spatial Susceptible–Infected–Recovered (SIR) model that serves as a guide of our empirical specification. Using provincial weekly panel data, we estimate a dynamic spatial autoregressive (SAR) model to elucidate the short- and the long-run impact of vaccination on Covid-19 incidence growth after controlling for temporal and spatio-temporal diffusion, testing capacity, social distancing behavior and unobserved space-varying confounders. Results show that vaccination growth reduces Covid-19 incidence growth rate directly and indirectly by creating a positive externality over space. The significant association between vaccination and Covid-19 incidence is robust to a host of spatial weight matrix specifications. Conspicuous spatial and temporal diffusion effects of Covid-19 incidence growth were found across all specifications: the former being a severer threat to the containment of the pandemic than the latter.     

COVID-19: THE ‘INVISIBLE ENEMY’ AND CONTINGENT RACISM: Reflections of an Italian anthropologist conducting fieldwork in Greece

In this article, the author provides a narrative of her experience as an Italian undertaking fieldwork in Greece while the epidemic was in full swing. She reflects on representations of ‘the invisible enemy’: an empty category, she claims, which has been contingently filled and morally loaded, resting on pre-existing categories, such as stereotypical representations of nations. The invisibility of ‘the enemy’ has in fact been rendered visible through what she refers to as contingent racism; this includes the ubiquitous and hence powerful use of irony and satire at the expense of China and Italy, but also expands to the use of banal and convenient tropes of accusation and derision among European Union member states, bringing back to the fore the North-South divide and its power imbalances. The author suggests that the Covid-19 crisis has ultimately provoked a veritable epidemic of contingent racism on multiple levels by stirring stereotypes and cultural prejudices which are rooted in time and rapidly renewed; its effect is all but contingent, and likely to accompany us far beyond the Covid-19 crisis itself.     

Front and Back Covers,Volume 36, Number 5. October 2020

Front and back cover caption, volume 36 issue 5 Front cover Covid-19 symbolism: Amabie in Japan The Japanese yōkai Amabie (アマビエ) was a forgotten chimeric figure from the Japanese history of disaster and epidemics until the emergence of the Covid-19 pandemic, when a few manga artists and Kyoto University Library brought her back to public attention and gave her global fame on social media. A drawing contest with the hashtag #AmabieChallenge started in earnest, crossing the borders of Japan to reach and captivate an enthusiastic global audience. Her body is an assemblage of human, fish and bird characteristics, with three fish tails/legs and long, dark hair. The front cover picture on this issue of AT was taken in September 2020 at the annual Scarecrow Competition in Tokyo, which this year elected to have Amabie as its theme. In this issue, Claudia Merli explores how this yōkai's resurgence from pre-modern Japan intersects with some central ecological and political discourses in the context of the Covid-19 pandemic, especially those associated with culinary practices, human rights and relations with other historical epidemics. Reasons for Amabie's sudden celebrity hark back to the culture of representation of historical epidemics via woodblock prints and the special place occupied by ningyo (mermaids and mermen) in Japan. Presented by some commentators as a pandemic mascot, this uncanny yokai from southern Japan addresses our contemporary lives as they are caught in a suspension of our usual temporal and spatial dimensions. We could even say that as we entered the pandemic, Amabie came to reinhabit a world she previously belonged to, one of unfathomable disasters and global intersections. The article follows some of these serendipitous connections to make sense of a phenomenon that should be analyzed in terms of the polysemic capacity of an icon of protection, whose beaky features recall all too well the spectral appearance of a plague doctor in Renaissance Europe. Back cover COVID-19 SYMBOLISM: TEDDY BEARS IN NZ On the day that Aotearoa/New Zealand started its unprecedented nationwide lockdown, Prime Minister Jacinda Ardern announced that despite the order to ‘stay home’, walking locally was not prohibited and that children, in particular, were welcome to stroll through their neighbourhoods in search of teddy bears in windows. She then added, ‘And if you're in Wellington and you're walking in a local neighbourhood, you might see one in my window’. Within days, across the country a multitude of teddy bears, as well as other stuffed animals and plastic toys, appeared in residential windows, tied on top of letterboxes or, like this one, affixed onto lamp posts. Inspired by the popular children's book, We're going on a bear hunt, wellknown for its refrain, ‘we're not scared’, the bears were widely understood to inspire ‘hope’ and ‘care’ and were just one of the ways that New Zealanders affectively invested in the Covid-19 lockdown. While scholarly work on national crises has frequently focused on the misuse of emergency measures to expand state power, much less has been said of the ways that citizens help constitute states of emergency. During the first Covid-19 lockdown (March-May 2020), New Zealanders set up community roadblocks to seal off neighbourhoods deemed to be under threat, ‘dobbed in’ perceived rule breakers or engaged in acts of vigilante justice against them, and called on the nation to recast the lockdown as a rahui or Maori protective prohibition. They also displayed a seemingly endless array of teddy bears, including the occasional bear engaged in acts that contravened lockdown regulations. Examining these and similar acts of collective responsibility, care and blame is a vital step in widening our understanding of the variety of dynamics that create and sustain states of emergency in democratic nations as well as their potential long-term implications.     

Front and Back Covers,Volume 36, Number 3. June 2020

Front and back cover caption, volume 36 issue 3 Front cover COVID-19 IN ITALY An elderly man steps outside, a bag in his hand and a mask covering his face. He stares at the wet pavement as he goes. He is wondering whether to take that onward step. His shadow on the wall magnifies his uncertainty. He is alone. It has been raining. The sun spells help. Maybe. Uncertainty and loneliness are among the emotions that we now associate with Covid-19. By 9 May, the death toll among those who had tested positive for the virus in Italy surpassed 30,000, the highest in Europe. Since the beginning of the pandemic, the paramount need has been to protect those in the most ‘vulnerable categories’, the aged and those with pre-existing conditions. Italy, as the country with the highest percentage of elderly people in Europe, has failed them. At the outbreak of the pandemic, the rushed and short-sighted resolution to transfer Covid-19 patients to nursing homes resulted in a massacre, whose scar will get deeper with time. Yet, how vital ‘the elderly’ are to society cannot be stressed enough, particularly when state family support policies are insufficient, a gap that grandparents have long been filling by taking care of their grandchildren. If uncertainty is ahead of us, so is the void left by all those ‘elderly’ men and women who will be deeply missed. In this issue, Manuela Pellegrino provides a narrative of her experience as an Italian doing fieldwork in Greece while the epidemic was in full swing. Back cover Covid-19 Rear Admiral Timothy Weber, commander of US Naval Medical Forces Pacific, speaks to members of the press moments before the hospital ship USNS Mercy departs from its base near San Diego, California, 23 March 2020. The vessel, which can host up to 1,200 medical personnel, is being deployed in support of US Covid-19 response efforts. It will serve as a referral hospital for up to a 1,000 non-Covid-19 patients should shore-based hospitals prove unable to adequately serve them. The Mercy's deployment illustrates how grave the situation has become in the US. It also reveals something about how, after decades of neglect, the country's public health infrastructures have come to rely heavily on support from military and corporate institutions. The pandemic brings to light a host of global issues, ranging from food scarcity and insecurity, mass unemployment and economic crisis, the crucial roles played by elderly people, the fate of education and schooling, the unplanned release of prisoners, the long-term consequences of ‘distancing’ directives and much more. Underlying all of these topics is a sobering observation made by medical anthropologists more than two decades ago: locally and globally, it is the poor who are most likely to contract – and die from – infectious diseases. In Salento and Silicon Valley, in Rio de Janeiro and Wuhan, the pattern has been strikingly similar – the most economically vulnerable members of society suffer disproportionately. Anthropology contributes to a fuller understanding of Covid-19 and its aftermath. Recent research has developed a more complete cross-cultural picture of recent epidemics like AIDS, SARS, Ebola and Zika. When combined with archaeological and biological knowledge of pandemics stretching back to the Black Death and earlier, the discipline adds critical historical and cross-cultural perspectives. Anthropologists have much to say about how and why communicable diseases emerge, the underlying social and environmental conditions that fuel them, and potential strategies for their effective mitigation.     

A chimeric being from Kyushu,Japan: Amabie's revival during Covid-19

This article explores how the resurgence of a forgotten chimeric figure from the Japanese history of disasters and epidemics intersects with some central ecological and political discourses in the context of the Covid-19 pandemic, especially those associated with culinary practices, human rights and relations with other historical epidemics. Presented as a mascot but viewed as an icon of protection, this uncanny little yōkai from southern Japan in the pre-modern Edo period addresses our lives as they are caught in a suspension of our usual temporal and spatial dimensions. A monster, a hyperobject and an art effigy of our pandemic present.     

The Only Girl in Amoy: Gender and American Patriotism in a Nineteenth-Century Treaty Port

In 1861, twenty-year-old Ruth Bradford accompanied her father to the Chinese treaty port of Amoy where he was to serve as American consul. Bradford recorded this trip in a diary kept from her departure from New York until her 1863 return. Drawing upon her diary, this paper explores how Bradford, as the only American woman in Amoy, refined her sense-of-self through interracial and cross-cultural encounters with the settlement's Chinese and British inhabitants. The paper argues that through critical comparison with these communities, Bradford, like other nineteenth-century American women in China, consolidated and articulated her gendered, racial and burgeoning patriotic national identity.     

Pandemic precarity

This editorial highlights how the Covid-19 pandemic has magnified precarity as a global life condition. At the same time, it has also emphasized inequality and exposed how some lives are more precarious than others. Those working in the so-called informal economy have been proportionally harder hit. In sub-Saharan Africa, where most of the economy is informal, many rely on improvisation tactics for everyday survival and well-being. Yet, in order to grasp these everyday tactics, the authors suggest that we move beyond two stereotypical ideas about Africa: the suffering and the resilient precariat. The discourse on precarity is often misleading and patronizing, pointing to the ways humans either suffer or transcend victimhood. In everyday lives, humans devise tactics — within larger structures and strategies beyond our control, such as the global pandemic — for making a living and creating lives worth living.     

COVID-19 PANDEMIC AND SOCIAL DISTANCING IN PRISONS

In the context of the Covid-19 pandemic, how can the early release of prisoners, requested by the World Health Organization, members of civil society and non-governmental organizations, be considered a ‘humane’ decision? In this article, the author examines the Portuguese context, discussing the ways that the urgency and fear of contagion highlighted, once more, the inability of prisons to cope with the needs of both those they confine and those they intend to protect.     

新冠肺炎疫情下社区活动的地方秩序变化：北京双井案例

新冠肺炎疫情对居民日常活动与社区治理带来巨大挑战。本文从新时间地理学企划和活动的地方秩序概念出发,基于北京双井街道社区工作者在疫情不同时期的活动日志和深度访谈以及社区报纸《今日双井》等多源数据,分析社工工作活动的时空特征变化,社区地方秩序的变化及其对居民日常活动的影响。研究发现,疫情不同阶段社区组织企划明显调整,社工工作时间延长且规律性被打破,工作地点由室内转向室外,工作活动更加多元化、破碎化;社工、居民、物业、周边商铺等社区生活圈中多元主体互动加强。本研究对后疫情时代社区生活圈服务与治理优化提升有重要意义,也丰富了新时间地理学对社区生活圈中个体与组织互动、多行为主体互动过程的解读。     

美国在华领事裁判权的形成与撤废

领事裁判权问题是近代以来阻碍中美关系发展的主要症结。1844年的中美《望厦条约》将美国在华领事裁判权以法律形式加以固定。1927年1月,美国出于远东战略利益的需要,决定通过谈判途径“尽快”解除美在华享有的治外法权,但因当时美国对华政策无确定对象,加之中国政局动荡,致使美国放弃在华领事裁判权的立场有所动摇。1928年中美签订新关税条约后,在中方的坚持下,中美开始就撤消美在华领事裁判权问题进行谈判。其间,美国采取拖延、推委战术,致使谈判久拖不决。‘‘九一八”事变后远东局势发生突变,中美长达三年之久的谈判因之被迫中断,撤消美在华领事裁判权问题被搁置一边。     

The Changing Faces of Canada: Images of Canada in National Geographic

Carol Shields, one of Canada's and America's most popular and critically acclaimed writers, is the perfect example of the former permeability of the Canada–United States border. Born Carol Ann Warner in Oak Park, Illinois, in 1935, she married Canadian engineering student Donald Shields and immigrated with him to Canada in 1957, becoming a Canadian citizen in 1971. Between her immigration to Canada and her death nearly half a century later, Shields criss-crossed the 49^th parallel – traditionally known as the world's longest undefended border, until 9/11 drastically changed travel – with ease. Her fictional characters cross the Canada–United States border with equal ease. Shields crosses borders not only literally, but also figuratively, as she travels from genre to genre with ease. Most famous for her fiction, Shields published in many genres, including poetry, drama, short stories, biography, and literary criticism, and she incorporates these other genres in her novels. Thus, Shields shows how art can cross borders with exemplary grace.     

‘We have so many challenges’: Small-scale mining,Covid-19 and constant interruptions in West Africa

Currently, the impacts of Covid-19 are receiving significant global attention. This also applies to the extractive industries, where this global crisis is directing the gaze of policymakers, donors and academics alike. Covid-19 is seen as having far-reaching and disruptive consequences, especially in the case of artisanal and small-scale mining. While the authors consider this attention important, their work on artisanal and small-scale mining in Ghana – and West Africa more broadly – reveals that for many miners, Covid-19 is ‘just’ another interruption to their lives and lifeworlds which are chronically affected by interruptions of different scales, magnitudes and temporalities. As anthropologists have shown, foregrounding this structural condition – which is emblematic for the lives of many people, especially in the Global South – is key to questioning, understanding and contextualizing the current moment of ‘global’ crisis and must be an element of any policy and research emerging from it.     

The Covid-19 app and the fire spirit: Receiving messages in Britain and Siberia

The UK's National Health Service Covid-19 ‘track and trace’ app was designed as a critical public health technology. So why has it encountered so much resistance? The authors compare alerts on the phone regarding exposure to possible Covid-19 infection with messages from a Siberian nomad's domestic fire, which sometimes crackles warnings of potential illnesses or accidents. Though these prediction technologies may seem radically different, they are both instruments for thinking about possible futures and adjusting behaviour. The authors interpret them as forms of divination that differ not so much in their logic as in their embeddedness in wider cosmologies of person, fate and society. The Siberian fire generates meaning as a focal point of coherence within many narrative strands concerning family and landscape; acceptance of its messages is rooted in intimacy and entanglement. This highlights how the Covid-19 app belongs to a state of emergency and exception. Its statistical idiom of risk and its culturally hyper-valued focus on privacy conceal the identities of people caught in the chain of infection, blocking social and narrative coherence and thereby encouraging suspicion and cynicism.     

西班牙佛朗哥政府与美古间的秘密接触(1963-1967)

美国与革命后的古巴是意识形态严重对立的一对邻国。自1961年1月断交起,两国政府经常在公开场合表达对对方的敌意。但是,在双方敌意的背后却存在着美古间的秘密接触,特别是在古巴导弹危机爆发后的5年间。在此期间,真正获得美古两国政府信任、促成双方对话的是西班牙佛朗哥政府。西班牙与美古间长期维持的特殊关系,西班牙外交官高超的外交技巧,西班牙在经济腾飞后想要恢复帝国荣光的强烈心愿,是西班牙成功地充当美古中间人的重要原因。这一案例体现出前宗主国在前殖民地国家对外交往中所扮演的特殊角色。     

Bathroom stories: Capturing embodied practices through screen-mediated relatedness

Online ethnography is often criticized for being less immersive than traditional ethnography. However, this article argues that the digital medium offers a distinctive way to connect researchers with their interlocutors. Online ethnography can help balance being intimate while respecting research participants by maintaining appropriate distance in anthropological fieldwork. The article presents a case study of bathrooms during the Covid-19 pandemic. It shows that online ethnography, which only allows access to what is seen and heard on the screen, creates a more limited, transient, flexible and ambiguous relationship with the research participants. This unique form of relatedness makes them more open to sharing their stories, images and videos about their bodily practices in bathrooms. The article emphasizes the potential of digital research methods to reveal the details of embodied practices. It invites anthropologists to explore the different ways of relating to digital and physical spaces in research.