Relations between science and culture in the ideal polity: an anthropological view

Abstract

One means of communicating science and technology effectively, especially since the mid nineteenth century, has been popularisation. This now assumes three principal modes, and each of these should continue to occupy its own cultural and economic niches in evolving world society.     

Process,statistics and anthropological theory: An appreciation of harold E. driver

Joseph G. Jorgensen, ed. Comparative Studies by Harold E. Driver and Essays in bis Honor. New Haven: HRAF Press, 1974. 248 pp. Diagrams, tables, figures, maps, appendix, and bibliography. $20.00.     

On anthropological epistemology: Praxis and critique

Fabian, Johannes. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press, 1983. xv + 205 pp. including notes, bibliography, and index. $28.00 cloth, $13.00 paper.

Ulin, Robert C. Understanding Cultures: Perspectives in Anthropology and Social Theory. Austin: University of Texas Press, 1984. xvii + 200 pp. including notes, bibliography, and index. $19.95 cloth.     

Globalizing the local in Roman Britain: An anthropological approach to social change

This article considers the incorporation of part of Britain into the Roman empire in the context of globalization theory and world-systems history. Emphasis is placed on the local effects of the expansion of global systems and their impact on the social practices of eating and drinking at a range of settlements in the southeast of Britain in the Iron Age to Roman transition, c. 50 BC–AD 200. Through the analysis of consumption practices via quantitative pottery assemblage data, it is argued that globalization offers a more sophisticated framework to describe change than current archaeological approaches to Romanization and identity. The results show that while much of the populace was subject to a progressively homogenizing supply of food-related pottery vessels, the use of such technologies was negotiated within social practices drawing on the integration of both local and global cultural elements. Such findings highlight the potential of critical applications of globalization theory to conceptualize economic, social, and cultural changes in Roman provincial societies.     

The east African Neolithic: An alternative view

The East African Neolithic has been attributed to the migration of food- producing populations from the Sudan and Ethiopia. The migrants are thought to have entered the region via northern Kenya. Attempts have been made not only to reconstruct the routes taken by those migrants, but also to establish their linguistic and/or ethnic identity. These attempts have treated Neolithic pottery wares as discrete cultural entities and correlated them with specific linguistic and/or ethnic groups. The main problem with this approach is that it minimizes the contribution that contact and exchange or trade may have made to culture change. It also denies the groups concerned the dynamism that appears to have characterized their relationships with each other and with their environment. The present paper offers an alternative interpretation of the Neolithic phenomenon. The similarities and differences in material culture, like the ones that have been used to define the pottery wares in question, are reflections of the dynamic relationships that existed between the people responsible for its production and consumption. Production and consumption of the wares could have taken place among individuals living in a given area or among different villages or communities living as far apart as the Central Rift and the Lake Victoria basin.

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Résumé Le néolithique de l'Est de l'Afrique a été attribué à des migrations de populations productrices de nourriture en provenance du Soudan et d'Ethiopie. On pense que ces migrations ont pénétré dans la région via le Nord du Kenya. Des tentatives ont été faites, non seulement pour reconstruire les routes empruntées par ces migrants, mais aussi pour établier leur identité linguistique et/ou ethnique. Ces tentatives ont utilisé les différents groupes de poterie néolithiques comme autant d'entités culturelles discrètes et les ont mises en relation avec des groupes linguistiques ou ethniques spécifiques. Le problème principal avec cette approche est qu'elle minimise la contribution que les contacts, les échanges ou le commerce ont pu avoid sur le changement culturel. Elle ne prend pas non plus en compte le dynamisme qui semble avoir caractérisé leurs relations entre elles et avec leur environnement. Le présent article tente d'offrir une interprétation alternative au phénomène néolithique. Ceci est réalisé en utilisant un modèle interprétatif que reconnaît que les humains ont des capacitiés intellectuelles et technologiques multiples et que les décisions et actions individuelles sont reflétées par les restes matériels des sociétés auxquels appartiennent les individus. Par conséquent, les similarités et les différences dans la culture matérielle comme celles qui ont été utilisées pour définir les groupes de poterie dont il est question sont le reflect de relations dynamiques qui existaient entre les peuples responsables de sa production et de sa consommation. La production et la consommation de ces groupes peuvent s'êtres produites parmi des individus vivant dans une région donnée ou parmi différents villages ou communautés vivant aussi éloignées l'une de l'autre que le Rift Central et le bassin du Lac Victoria.

     

Aggregation and aggression: The state of war in anthropological thought

Foster, Mary Lecron, and Robert A. Rubinstein, eds. Peace and War: Cross‐Cultural Perspectives. New Brunswick, New Jersey: Transaction Books, 1986. vii + 369 pp. including chapter references and index. $29.95 cloth, $16.95 paper.

Mann, Michael. The Sources of Social Power: Volume I: A History of Power from the Beginning to A.D. 1760. Cambridge: Cambridge University Press, 1986. v + 549 pp. including chapter bibliographies and index. $59.50 cloth, $18.95 paper.

Shamgar‐Handelman, Lea. Israeli War Widows: Beyond the Glory of Heroism. South Hadley, Massachusetts: Bergin and Garvey, 1986. vii + 219 pp. including index, appendices, chapter notes, and references. $29.95 cloth.     

Lived experience and the present: New directions in anthropological writing

Fox, Richard G., ed. Recapturing Anthropology: Working in the Present. Santa Fe, NM: School of American Research Press, 1991. viii + 248 pp. including references and index. $15.95 paper.

Ellis, Carolyn and Michael G. Flaherty, eds. Investigating Subjectivity: Research on Lived Experience. Newbury Park, CA: Sage Publications, 1992. vii + 259 pp. including subject and author indices and information on authors. $21.95 paper.     

From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon archival and oral historical sources, the article relates Harris’s training in Boasian cultural anthropology and as a professional ethnographer of African societies and cultures to the ways he recruited informants, conducted surveillance, related to foreign Allied officials, utilized documentary evidence, and worked to establish authority and credibility in his wartime intelligence reporting. The article argues that political purpose is a central artefact of anthropological ethnography as it is in other ethnographic modalities even if the justifications for these endeavours remain distinct.     

琼山丘濬故居蚁害状况勘察及灭治防护措施

琼山历史悠久,建治古老,地处热带,湿润蒸燠,高温多雨,水系密布,滨海临江,风光秀丽。在这样的自然地理环境之中,白蚁对当地各类建筑的侵蚀和危害由来日久且十分猖獗,对于土木结构的房屋建筑而言,素有“十室九蛀”之说。当地宣统三年《琼山县志·卷十二》记曰：“蚁有飞蚁、木蚁、黑赤蚁、白蚁数种,其脚长而善走者名长脚蚁。惟白蚁无所不蚀,其害尤甚。……粤东淫热,最多白蚁,新构房屋有不数月而为其蚀坏倾圯者”。白蚁对人类生活生产的危害程度由此可见一斑。明代琼州府府城镇是个人杰地灵、名贤辈出的宝地。明朝中后期,府城西…     

Modeling skeletal traits and functions of the upper body: Comparing archaeological and anthropological material

The aim of this study is to look at upper body functional modifications caused by mechanical loading. We look at 4th lumbar vertebra as well as fibrous humeral musculoskeletal stress markers (MSMs). This study uses information provided by magnetic resonance images of living individuals from the University of Oulu Hospital data banks (N = 91), archaeological skeletons from Sweden (N = 54) and England (N = 61), and autopsied skeletal collection of early 20th century Finns in Natural History Museum, University of Helsinki (N = 48). The lumbar vertebrae and MSM are subjected to mechanical loading caused by the upper body weight and loads lifted and/or carried. We hypothesized that the vertebral size reflect body size, habitual mechanical loading and the overall skeletal robusticity as mechanical competence to withstand mechanical loading standardized to body size, which has decreased over millennia. For Helsinki material occupation, age and sex is known and the material was used in Niinimäki (2011). In the study by Niinimäki (2011) MSM were found to be affected by the intensity of muscular action as well as body size and age. This study is reviewed here in light of re-analysis of the data to follow the current anatomical understanding of the entheses as well as viewing MSMs as a part of upper body functional complex. Only fibrous entheses were included in the re-analysis. Furthermore, due to small number of females where activity intensity could be assessed, females were dropped from the re-analysis.