Seafaring as social action

This paper builds upon traditional investigations of maritime activities, particularly seafaring itself, to study the social relationships between people and the sea as well as the technology, necessary knowledge and skills that are implicated. The research is based upon evidence of seafaring drawn from the circulation of obsidian from the island of Lipari around the central Mediterranean throughout the Neolithic c.6500–3500 BC. It focuses upon journeys across the Adriatic, identifying the importance of travel in the creation of social alliance and identity, shedding light upon relationships and practices that are generally invisible without proper consideration of maritime activity. The implications of ongoing maritime activity in the region reflect upon Neolithic activities and temporalities which are outside the sphere of settlement specific landscapes, hitherto the sole focus of the majority of Italian Neolithic research.     

Generation as a social variable

ABSTRACT

In this short paper, I start with a case study – about how elementary school children in the early twentieth century in England understood their responsibilities vis-à-vis family (and school). This example provides a window into a past which deeply contrasts with present-day children’s and adults’ understandings and lives. I go on to consider (very briefly, for the field is vast) how ideas about childhood changed in the interwar years and how, since then, children have become locked into educational establishments – as well as into families. It seems to me that in these circumstances we are not used to thinking of children as thoughtful and active members of society. So it is no surprise to me that adults do not look to inter-relations with children as key variables towards understanding the social order. I note that my emphasis is on the UK, since I know most about that!     

Digging and destruction: artifact collecting as meaningful social practice

Collected sites are commonly seen as places requiring expert intervention to ‘save the past’ from destruction by artifact collectors and looters. Despite engaging directly with the physical effects of collecting and vandalism, little attention is given to the meanings of these actions and the contributions they make to the stories told about sites or the past more broadly. Professional archaeologists often position their engagement with site destruction as heritage ‘salvage’ and regard collecting as lacking any value in contemporary society. Repositioning collecting as meaningful social practice and heritage action raises the question: in failing to understand legal or illegal collecting as significant to heritage, have archaeologists contributed to the erasure of acts that aim to work out identities, memories and senses of place, and contribute to an individual’s or group’s sense of ontological security? This question is explored through a case study from the New England region of North America where archaeologists have allied with Native American and other stakeholders to advocate for heritage protection by taking an anti-looting/collecting stance. We explore alternatives to this position that engage directly with forms of collecting as meaningful social practices that are largely erased in site narratives.     

Liminality in nature-based tourism experiences as mediated through social media

Abstract

The intersection between social media, liminality and nature-based tourism experiences hasn’t been the focus of previous tourism research. Such intersection, on the other hand, is illustrative of how social media relate to the constitution and performance of tourism spatialities, tourist identities, storytelling and place-making, and can lead to relevant theoretical contributes. We aim to investigate how liminality is expressed in relation to nature-based experiences by tourists on social media, and what role social media plays in mediating liminality during nature-based tourism experiences. The analysis is based on a participatory netnography of images and text posts, as well as online interviews with users of the popular social media Instagram. Findings show that the expression of tourism experiences in nature is closely related to specific notions of liminal otherness as opposed to the urban life and the everyday, where nature and wilderness are expressed as related to the genuine, the authentic and a true inner self. Creative combinations of pictures, captions and hashtags make it easier for tourists to express the contrast between the natural landscape and the everyday landscape once they returned home. These combinations also relate closely to performances of resistant and alternative selves and communities. At the same time, such performances are mediated and contested between freedom of self-expression, surveillance and social norms, an aspect that makes their liminal nature ambiguous.     

胡锦涛以改善民生为重点的社会建设思想探析

十六大以来,以胡锦涛为核心的党中央逐步提出了社会建设的概念和思想,引起了学术界的高度重视。社会建设的重点是改善民生,具有极其重要的地位,必须实现好、维护好、发展好人民群众的根本利益。新中国成立以来,党提出过四个现代化、小康社会和社会主义和谐社会等三个社会发展目标。胡锦涛社会建设思想,其目标是促进社会和谐,建设社会主义和谐社会。     

Boundary theory as a means to understanding social space in archaeological sites

Social space in archaeological sites is constructed and produced by differentiation in behavior (habitus) and is characterized by domains or activity areas separated by boundaries. Activity areas vary in their flexibility and permeability to intrusion of other activities. This is reflected in the nature of the boundaries between activity areas. A study of boundaries, archaeologically often represented by transitional space, can provide insight into human behavior, the use and construction of space, and the contemporaneity of activities represented in a site occupation. It is suggested that kill site activities such as primary butchering may have relatively inflexible and impermeable boundaries, that activities such as tool resharpening may be more flexible, and that secondary processing may be more permeable to the intrusion of other activities. A study of a selection of activity areas at Head-Smashed-In Buffalo Jump confirms that these concepts do enhance our understanding of site activity areas and that an examination of boundaries can allow an assessment of activity area contemporaneity.     

The relationship between neighborhood design and social capital as measured by carpooling

This paper examines whether social capital in a neighborhood is influenced by its design, taking the cul‐de‐sac as a special case. It offers two contributions: using carpooling to school as a proxy for social capital and a precise definition of the neighborhood using geo‐coded survey data from California. Living in a cul‐de‐sac neighborhood is found to increase the probability of carpooling, but the effect loses statistical significance when residential self‐selection is accounted for. The analysis reveals competing insights about the self‐selection behavior that must be resolved before neighborhood design can be considered an effective policy tool for enhancing social capital.     

明清时期徽州宗族社会关系控制初探

明清时期徽州宗族通过族规家法等制度设计,对处理与其它宗族和成员以及国家之间的关系制定了相应的规范措施,并通过对这些规范措施的积极执行,在一定程度上实现了对自身及其成员社会关系的控制.而这对维持该时期徽州宗族社会的长期繁荣及社会秩序的长期稳定起到了一定的积极作用.     

Interpretive field geomorphology as cognitive,social, embodied and affective epistemic practice

This article examines the epistemic practices of interpretive field geomorphology—that is, the in-the-moment act of “seeing the landscape” geomorphologically. Drawing on the philosophical works of Wittgenstein and Merleau-Ponty, it aims to bring to light the complex, multi-dimensional, knowledge-producing process of field observation and interpretation. Methodologically the study is based on geomorphologists' accounts of their fieldwork, gathered through questionnaire and interviews. By paying attention to what geomorphologists say they are doing in the field, interpretive field geomorphology is articulated as a combined cognitive, social, embodied, and affective experience through which understanding is arrived at. The paper thus sheds light on one part of what Brierley et al. call “the dark art” of geomorphological interpretation, and draws out implications in terms of researcher positionality, researcher training, and offering an epistemic justification for field-based pedagogies.     

An obligation of conscience: gossip as social control in an eighteenth-century Flemish town

This article investigates how gossip developed as a tool of social control in eighteenth-century Kortrijk, an average-sized town in Flanders. Through gossip, people influenced others' behaviour, by performing social norms, by punishing violators of norms, by publicising the punishments of these deviants, and finally, by spreading information about improper behaviour, possibly leading to other sanctions. Previous research has insufficiently considered how the effects of gossip as social control were influenced by the historical situations in which it occurred. Most notably, the decline of honour and the formalisation of social control altered the ways in which people could effectively use the power of gossip, as in the second half of the eighteenth century, gossip was less a direct deterrent of deviant behaviour, but became more important in formal control settings.     

Patterns of social identity in relation to tooth ablation among prehistoric Jomon foragers from the Yoshigo site,Aichi prefecture,Japan

This study documents and interprets patterns of identity in relation to tooth ablation patterns at Yoshigo, a Late/Final Jomon period (3500–2500 yBP) site. Two patterns of tooth ablation are observed among the Yoshigo people: both (2) mandibular canines or four (4) mandibular incisors were extracted during life and formed a basis for identity differentiation. Three hypotheses are tested regarding these groups: (1) tooth ablation groups will be unrelated to postmarital residence; (2) tooth ablation groups will be associated with age‐based achievements; (3) tooth ablation groups will be associated with occupational specialisation. Biodistance, demographic and stable isotope analyses were performed on skeletal remains recovered from Yoshigo (3500–2300 BP) to test these hypotheses. Within‐group variation expressed by cranial and dental measurements was not significantly different between tooth ablation groups. This indicates that tooth ablation practices were not related to migration. Previous biodistance findings do, however, suggest that tooth ablation groups represent closely related individuals, possibly kin‐based networks. Demographic analysis of age‐at‐death and tooth ablation suggests that tooth ablation styles were achieved at different ages. Stable isotope analysis indicates that the tooth ablation groups consumed similar foods. Based on isotopic findings from other sites and archaeological evidence for food sharing among Jomon people, these results suggest that dietary variability between tooth ablation groups was homogenised by cooperative food sharing. The totality of these findings support the hypothesis that the identities associated with tooth ablation were unrelated to migratory patterns, and instead, possibly reflect kin‐based social units, where achievement or age acted as a determinant of membership. Copyright © 2010 John Wiley & Sons, Ltd.     

Rock art as an archaeological and social indicator: The neolithisation of the Iberian Peninsula

Rock art has been regarded as a second class archaeological data source. In this paper we use Levantine rock art as a case study, to show how this situation can be reversed. This rock art, found along the Mediterranean region of the Iberian Peninsula, has been considered to be typically Mesolithic due to its distinctive hunting scenes. A review of certain archaeological indicators provides new arguments about its chronology, its socio-cultural attribution, and its significance. We first deal with the chronological issue, presenting the evidence that led to the recent consideration of the Levantine style as Early Neolithic, in synchrony with two other rock art styles (Schematic and Macroschematic). We will further propose that rock art itself is a central and independent source of information to explore the historical context of the Neolithisation of Mediterranean Iberia. Its wide geographical distribution allows us to study different and complementary territories as a single entity. This contrasts with the limitations posed by the study of settlements, whose differences, at a regional scale, are usually interpreted in terms of cultural variability. If we consider rock art as a key aspect in the constitution of social landscapes, it must not be treated just as an ideological by-product of the Neolithisation, but as a key factor in understanding this historical process.     

Building heteronormativity: the social and material reconstruction of men's public toilets as spaces of heterosexuality

This paper concerns changes in the spatial structure of British public toilets for men over the last ten years from secluded, indistinctly public/private spaces towards open, largely public structures. It examines a number of past and present toilet spaces in the British city of Manchester using spatial syntax analysis to consider how spaces have been adapted and policed differently in order to reduce opportunities for sex between men. It considers how these changes relate to shifts in the legislative context and in planning and policing initiatives away from explicit homophobia towards policies of inclusion of certain sexual minorities. The paper concludes that the way in which inclusion and a post-homophobic context have been expressed through legislative changes and planning and policing initiatives in relation to public toilets has led to a more explicit heteronormalisation of public spaces. The discussion relates to current debates in cultural geography about the consequences of greater participation of sexual minorities in public and issues of surveillance, control and privacy in public spaces.     

Positivism as cultural policy: art and social change in the works of Comte and Saint-Simon

When discussing positivism today, it almost systematically falls into the realm of epistemological discourse. This discursive turn is primarily the by-product of the social sciences’ now-traditional approach to positivism—a turn which has been seen as largely dismissive of positivism for its antiquated and reductionist approaches to research. Without trying to make an apologetic account of positivism, this article reframes it in its broader social and historical dimensions. In particular, this article aims to illustrate how positivism—as a social and political movement—conveyed a cultural policy. In other words, this article attempts to re-engage with the intellectual legacy of positivism to resituate its significance in cultural and artistic terms in French culture, society and beyond. By drawing on the notion of implicit cultural policy, this article retraces the steps of positivism and specifically builds a case for its influence on French cultural policy in the Third Republic.