The Infrastructures of Internal Colonialism: State,Environment, and Race in Lerma,Mexico

This article explores the relations between infrastructures, labour, and internal colonialism in Lerma, Mexico. Drawing on archival and ethnographic research of two hydraulic projects there, the article argues that infrastructures are productive of the racial, environmental, and political relations that constitute internal colonialism both historically and contemporarily. I show how these infrastructural projects imagined and produced colonial relations between the environment, racialised workers, and the nation-state, and how these colonial logics endure today through infrastructures and the forms of racialised labour that maintain them. In doing so, this article contributes to literature that interrogates the relations between infrastructure and coloniality by focusing on how infrastructural labour makes internal colonialism enduring. The article concludes by reflecting on how the labour practices that make internal colonialism enduring also point to ways of producing infrastructures otherwise.     

Doing the handfailure: At the margins of global capitalism

What can an account of manual labour in an increasingly precarious environment tell us about how humans build meaningful lives? Using an ethnographic example from the working relations on a fishing boat based out of the fishing community Tombo in Sierra Leone, I argue that shared bodily work entails possibilities of individual economic gain while simultaneously laying the foundations for solidarity and care. We find a playful competition between working mates at the core of this seeming contradiction. This article explores how people make a living and make a life, not simply despite their continued marginalization in political and economic terms, but through it. In the physically demanding shared labour of hauling a fishing net and learning how to compete for the fish by doing the handfailure, crew members forge relations of care and solidarity that stimulate individual aspirations while asserting the right to life by the sea.     

Where are the wolves? Investigating the scarcity of European grey wolf (Canis lupus lupus) remains in medieval archaeological contexts and its implications

The wolf is thought to have been abundant in many parts of medieval Europe, but its remains are rarely identified in archaeological contexts. One of the potential reasons for this is the problem of distinguishing between the skeletal elements of wolves and dogs, accentuated by poor preservation and fragmentation. This paper reviews the extent of this problem, exploring the morphological relationships between wolves and dogs, as well as the issue of hybridisation, and goes on to suggest how the scarcity of wolf remains may in fact reflect infrequent hunting. This is illustrated with a comparative regional case study of wolf hunting and commercial exploitation in medieval England and southern Scandinavia, synthesising archaeological and written sources. The paper concludes with an optimistic appraisal of the value of wolf remains in medieval archaeological contexts for a broader understanding of relations between humans and wolves in the medieval period. Copyright © 2006 John Wiley & Sons, Ltd.     

(Just) a walk with the dog? Animal geographies and negotiating walking spaces

In this paper, we present findings from interviews conducted with people who walk with dogs. Drawing on new walking studies and animal geographies as our theoretical framework, we adopt the view that walking is more than just walking; it is often a highly sensual and complex activity. We argue that walking with dogs represents a potentially important cultural space for making sense of human–animal relations. We show how the personalities of both dog and walker can shape not only walking practices, but also the human–animal bond. We contend that the walk is a significant arena where relations of power between animal and human are consciously mediated. We also provide evidence which indicates the contested nature of walking practices and spaces. We conclude that the dog walk is a useful practice through which to examine human–animal relations and thus to contribute to the field of animal geographies.     

In the Canine Archives of Sex: Radclyffe Hall,Una Troubridge and their Dogs

How does attention to dogs open up understanding of the queer, and more specifically, the Sapphic, past? This article examines the forgotten enmeshments of lesbian and pedigree dog subcultures in 1920s England. It takes as its case study one of the best-known couples of Sapphic modernity, Radclyffe Hall and Una Troubridge, and their dachshunds, Wotan and Thorgils. Bringing into dialogue scholarship on queer, trans and animal history, it traces the historical footprint of the dogs and considers how what this article calls the ‘canine archive of sex’ – a wide range of documents including show catalogues, newspaper reports, fiction and scientific writing – adds to understanding of the complexities of modern Sapphic history. Sapphic here is used to denote relationships between people assigned female at birth, some of whom may have transed gender norms and expectations. The article argues that the records of Hall's and Troubridge's involvement in the world of dog breeding expand understanding both of Sapphic modernity specifically and the intersections between histories of sexuality and gender and animal history more broadly. They reveal how gender norms, class privilege and racialised practices converged in modern pedigree culture, shaping canine–human relationships as well as the queer subcultures that formed around them.     

Moving Towards Transformative Democratic Action Through Archaeology

Archaeologists have explored how politics affect the way we see the past. They have investigated how constructions of the past naturalize present political conditions, and have explored uses of the past in current politics. Few have examined how politics in archaeology can relate to the future. In this article I develop ideas on a transformational politics in archaeology that focuses on critiquing oppressive relations in the past and present, and works towards building more just relations for the future. I examine how we can achieve this through building more democratic relations in the places we work.     

Furry families: making a human–dog family through home

The last fifty years have seen dogs increasingly drawn into the home as family members. While the health and social implications of these relatings have been the focus of much research, the everyday practices by which more-than-human families are constituted have received little attention. The paper draws on interviews with, and diaries recorded by, new dog owners in 2006–2007. It highlights three ways that dogs became family in and through the home. First, describing dogs as ‘furry children’, participants emphasised the time spent caring for dogs. Second, engaging with dogs as ‘pack animals’, participants discussed an inherent ‘otherness’ that shaped family relations, and reconceptualised the human-family as a pack relation. Third, the individual agency of dogs was recognised as shaping family and home. However, these familial relatings were often tenuous as humans were faced with the particular character and ‘otherness’ of dogs. While the majority experienced a strengthening of family ties following the introduction of a dog, a number of individuals discussed the divisive impact of this experience. The paper extends debates about family and home, broadening family beyond biological relations to include more-than-human relationships forged through cohabitation and interaction.     

Front and Back Covers,Volume 39, Number 1. February 2023

Front and back cover caption, volume 39 issue 1 MUTUALISM IN MONGOLIA The front cover of this special issue on mutualism depicts Amarjargal, a young herding woman in Mongolia, holding a newborn kid who is having trouble finding its mother within the herd. Spring in Mongolia is a busy time for herding families, as they assist with the birth and nursing of newborn herd animals under rapid fluctuations in temperature of + or − 20°C within a single day. Before the sheep and goat herd head out to graze on pasture, Amarjargal, who knows each animal individually, searches for the distinct characteristics of the missing nanny goat to match the mother with her young. Before the herd is moved out to nearby pastures, the lambs and kids feed from their mothers. This activity enables the herders to scan the herd to assess whether adults or young are showing any signs of illness. Those struggling and unable to keep up with the moving herd remain behind in the encampment. Weak adults are given extra nutritional feed, while weak newborns are taken inside the circular yurt (ger) to huddle together near the warmth of the central fire. If any have diarrhoea or intestinal worms, they are treated with medicinal plants from the surrounding mountainsides or with biomedicine purchased from the local veterinary clinic. This photograph captures the mutualistic relationship between herding families and their animals in Mongolia. Herding families put a lot of time and energy into nurturing their animals, especially during spring, which is then reciprocated by the nurturing of the family through dairy products and in the form of meat, allowing for the survival of both. The accompanying article highlights how human-animal mutualism also involves interconnections with a diversity of plants such as the pasque flower (yargui) in the surrounding ecology. DOG MUTUALISM In this photograph, we see a Bankhar puppy – a breed of dog unique to southern Siberia and Mongolia known for its thick, shaggy, dark coat and distinctive yellow eye patches – cautiously approaching Natasha Fijn, who has brought unfamiliar smells and objects to the herding encampment. Although Bankhar dogs are not typically used for herding, they are vital to mobile herding encampments. They are respected for their role in guarding against unwanted visitors, rustlers and predators and for their loyalty and dedication to protecting the herd and ensuring the safety of the human herders. Their eye patches are thought to serve as a deterrent to ward off predators like wolves and evil spirits. This moment illustrates the intimate and reciprocal nature of multispecies relations within the domestic sphere or domus. Adult herders do not treat their animals as coddled pets, but the close contact between them within the encampment is evident, whether it be while riding a horse, hand-milking a cow or coaxing a newborn lamb to feed from its mother. Animals like this Bankhar puppy serve as prime examples of social forms of mutualism. This reciprocal relationship, as seen in Mongolia, has existed for thousands of years, with humans providing daily food scraps and care, and dogs providing protection and loyalty in return. This photograph, therefore, captures a glimpse of the theme of this special issue: the enduring bond between humans and animals. It highlights how mutualism can involve the animal existing as a valuable member of the community rather than as a dominated and contained object.     

Checkpoint dogs: Photovoicing canine companionship in the Chernobyl Exclusion Zone

The Chernobyl Exclusion Zone is often depicted as either a wildlife refuge or an apocalyptic wasteland, which is representative of the ongoing scientific controversy regarding the effects of the 1986 nuclear catastrophe on nature in the Zone. In this article, the filthy/flourishing binary is disrupted by attending to the everyday human-dog relations that have emerged in the Zone between dogs - some of which are likely descendants of pets originally abandoned during the evacuation in 1986 - and checkpoint guards. Participatory photography is deployed as method. Themes of companionship, care and commensality emerge alongside a discussion of the nature of Chernobyl dogs, which is invoked in discourses surrounding their apparent wildness, territoriality and adaptation to radiation.     

Chasing the Halcyon Light – Human-Kingfisher Relations in Eastern Han-Dynasty China (CE 25–220) and Their Material,Sociocultural and Ecological Articulations

ABSTRACT

This article takes a fresh look at human-kingfisher relations in Eastern Han-dynasty China (CE 25–220). It argues that the confined appearance of kingfisher figurines in graves excavated in the southwest of the modern-day People’s Republic of China reflects the structural differences in human-kingfisher interactions between the centre(s) of the Han empire and its peripheries. By re-visiting the archaeology of the figurines and placing them into the wider cultural and ecological context, it is shown that distinct sociocultural transformations such as urbanisation processes and infrastructural projects profoundly changed the exposure and interactional dynamics between humans and kingfishers in the northern parts of the realm. This situation contrasted sharply with human-kingfisher interfaces in the southwest, where relatively ‘untamed’ environments harbouring a great number and diversity of kingfishers provided more favourable conditions for encountering them. I propose that this framework, in turn, fostered conceptualizations of kingfishers in which the birds came to encapsulate an experience fundamentally opposed to the type of human preponderance showcased in the core areas. By discussing a set of local practices and beliefs that might have further promoted this view, I suggest that they served as catalysts for the emergence of the kingfisher figurines at a particular time in a specific place. In this wider context, the article finally considers whether the southward expansion of the Eastern Han, with which the appearance of the figurines coincides, contributed to a re-configuration of north–south dynamics, shaping the general logic of human-kingfisher relations at the time.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

The (im)possibilities of dialogue across feminism and childhood scholarship and activism

The relations between those positioned as women and as children, and the political and intellectual consequences of how we conceptualise these connections, has received only scant attention. In this article we describe a symposium and on-going project which aim to bring together community-based and academic scholars to debate the intersections and perceived antagonisms between various forms of feminism and the politics of childhood. We trace how these intersections have been debated in the literature and outline the potential benefits and pitfalls of encouraging further connections between these fields. Drawing on our symposium experience, we also outline the challenges involved in bringing together academic and community-based scholars and activists, and consider the implications for similar future endeavours.     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.     

Palaeolithic dogs and the early domestication of the wolf: a reply to the comments of

This is a response to the comments of Crockford and Kuzmin (2012) on our identification of Palaeolithic dogs from different European Palaeolithic sites. In their comments Crockford and Kuzmin (2012) present some errors, misunderstandings and misrepresentations that we remedy here. In our opinion, the early wolf domestication must be regarded as an intimate relationship between humans and canids including the breeding of the latter by prehistoric people, resulting in the European Palaeolithic dogs.     

Silences of Grass: Retrieving the Role of Pasture Plants in the Development of New Zealand and the British Empire

This article discusses the role of grasslands and their products in the development of empire between 1850 and 1930. It explores the paradox that, despite the significance of introduced grasslands in terms of environmental transformation and imperial trade, most contemporary observers ignored this or took it for granted as, generally, have today's historians of empire. The article charts relations between grassland development, improvement and empire building, and examines how retrieval of this neglected story might encourage reconceptualisation of empire relationships, focusing particularly on those between New Zealand and Britain.     

Italy and Yugoslavia: from distrust to friendship in Cold War Europe

Considering the relations of two neighbouring countries with a difficult past and separated by ideological barriers, this article takes a look at the relations between Italy and Yugoslavia in a long perspective during the Cold War. The aim is to portray the development of relations from enmity after the Second World War to good neighbourly relations in Cold War Europe. Including new archival sources of Yugoslav origin, the article shows how mutual relations between Italy and Yugoslavia developed, considering the importance of economic factors, political ambitions, but also the impact of diplomatic agents and political leaders for cooperation on the Adriatic. Taking the international environment into account, the article shows that many developments leading to détente in Europe had indeed their precursors on the Adriatic. This makes the development of relations between Italy and Yugoslavia a success story during the Cold War which has hitherto not been thoroughly acknowledged in historiography.     

Performing refugeeness in the Czech Republic: gendered depoliticisation through NGO assistance

The article examines the gender micropolitics of non-governmental assistance to refugees in the Czech Republic – a post-socialist society which is becoming a country of immigration. It critically examines relations of power between refugees and local non-governmental organisations (NGOs). These NGOs act as mediators between refugees and the state, media, wider public and academic production of knowledge. It is argued that despite the important roles they play in securing refugees' access to rights, their assistance is often perceived as problematic by refugees. The article analyses these relations in a wider context of the institutions of the refugee system where the state has increasing power in defining the conditions under which NGO assistance to refugees is provided. The study is based on qualitative research among recognised refugees from the former Soviet Union living in the Czech Republic and local NGOs assisting them with integration into society. I demonstrate how particular forms of assistance and public representation depoliticise refugees in a sense of fostering rather than challenging unequal power relations that lock refugees in a position of clients lacking political means of influencing their place in a receiving society. This is done by conceptualising ‘a refugee’ as a performative identity that is being produced and enacted in feminised NGO spaces. The analysis highlights refugees' critical reflections on their position in the relations of assistance.     

Thick Decisions: Expertise,Advocacy and Reasonableness in the Federal Court of Australia

Drawing from the litigation around the Hindmarsh Island Bridge (especially Chapman v Luminis Pty Ltd 2001) this article provides an analysis of judicial responses to anthropological expertise. Sensitive to the institutional responsibilities of judges, as well as rules of evidence, procedures and legal causes of action, it examines the strategic representation and appropriation of anthropological knowledge and practice. In exploring the relations between law and expertise the article illustrates how their combination shapes outcomes. In the process it explains how the judge could have produced a range of (in)consistent outcomes through the modulation of legal categories and their relations with prevalent images of anthropological expertise. This analysis positions the article to critically reflect on some of the implications for anthropologists working in and around legal or quasi‐legal settings as well as those commenting on that participation.