ONABASULU MALE HOMOSEXUALITY: Cosmology,Affect and Prescribed Male Homosexual Activity among the Onabasulu of the Great Papuan Plateau

This paper examines what has been called ‘ritualized homosexuality’ in a single ethnic group in the Strickland-Bosavi region of Papua New Guinea. Prescribed male homosexual practices are examined in the context of cosmology and the context of affect in the ‘everyday’ rather than ritual life of the Onabasulu. The perspective is derived from a more general interest in the social construction of the ‘world’ in everyday social life.     

Domesticated Landscapes: The Subsistence Ecology of Plant and Animal Domestication

Harvesting different species as foods or raw materials calls for differing skills depending on the species being harvested and the circumstances under which they are being taken. In some situations and for some species, the tactics used are mainly behavioral—that is, people adjust, or adapt, their own actions to fit the behavior and circumstances of the species they are taking. Under other circumstances and for other species, the skills and tactics used may call for greater environmental preparation or manipulation. Therefore, instead of trying to distinguish people today and in the past as either foragers or farmers, it makes sense to define human subsistence behavior as an interactive matrix of species and harvesting tactics, that is, as a provisions spreadsheet.     

Health Consequences of European Contact in the Great Plains: A Comparison of Systemic Stress Levels in Pre‐ and Post‐Contact Arikara Populations

The biocultural effects of European contact varied considerably throughout the Americas. Some populations were decimated by colonialism, while others benefited from trade relationships and access to new technologies. It has been suggested that initial contact with European fur traders and explorers was economically favourable for Plains village populations, thereby facilitating a period of cultural florescence. In this study, we evaluate the hypothesis that Plains groups were better off than their predecessors during the initial contact period by comparing frequencies of enamel hypoplasia, cribra orbitalia, and porotic hyperostosis in pre‐ and post‐contact Arikara skeletal assemblages. We included both juveniles and adults in our sample to capture variation in the stress experience of different segments of the population. Our analysis revealed similarly low frequencies of cribra orbitalia in the pre‐ and post‐contact groups and no observed cases of porotic hyperostosis. Enamel hypoplasia, however, was significantly more prevalent among post‐contact Arikara villagers when compared to their pre‐contact counterparts, which suggests that stress levels were higher after European contact. Additionally, enamel hypoplasia was most common among post‐contact juveniles. The elevated frequency of enamel hypoplasia in the post‐contact sample combined with the low frequencies of cribra orbitalia and porotic hyperostosis suggests that disease stress, rather than nutritional deficiencies, was likely responsible for the decline in overall health following European contact. These results also suggest that juveniles are sensitive indicators of systemic stress within a population and should be included in bioarchaeological analyses of prehistoric health when available. Copyright © 2015 John Wiley & Sons, Ltd.     

论工业化与欠发达地区的大推进——以苏北大发展为例

本文在对工业化概念有一个基本认识的基础上,首先着重讨论了工业化对于欠发达地区大推进的重要意义;继而通过对苏北工业化历程、现状和问题的剖析,论述了苏北大发展战略意义、任务及其工业化作用;最后就推进苏北大发展中的工业化途径提出了初步设想。     

THE TRUE FACE OF MOUNT LU: ON THE SIGNIFICANCE OF PERSPECTIVES AND PARADIGMS1

From a hermeneutic point of view, understanding is always conditioned by one's own horizon and perspective. as the great poet Su Shi remarks, we do not know the “true face of Mount Lu” because what we see constantly changes as we move high or low, far off or up close. But the point of the “hermeneutic circle” is not to legitimize the circularity or subjectivity of one's understanding, but to make us conscious of the challenge. How do we understand China, its history and culture? What should be the appropriate paradigm or perspective for China studies? More than twenty years ago, Paul Cohen argued for a “China‐centered” approach to understanding Chinese history, but to assume an insider's perspective does not guarantee adequate understanding any more than does an outsider's position guarantee emancipation from an insider's myopia or blindness. By discussing several exemplary cases in China studies, this essay argues that neither insiders nor outsiders have monopolistic or privileged access to knowledge, and that integration of different perspectives and their dynamic interaction beyond the isolation of native Chinese scholarship and Western Sinology may lead us to a better understanding of China and its history.     

THE TEETH OF TIME: PIERRE HADOT ON MEANING AND MISUNDERSTANDING IN THE HISTORY OF IDEAS1

The French philosopher and intellectual historian Pierre Hadot (1922–2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he chose to become a historian of philosophy and produced extensive philological work on neo‐Platonism and ancient philosophy in general. He found a philosophical rationale for this shift in his encounter with Wittgenstein's philosophy in the mid‐1950s (Hadot was one of Wittgenstein's earliest French readers and interpreters). For Hadot, ancient philosophy must be understood as a series of language games, and each language game must be situated within the concrete conditions in which it happened. The reference to Wittgenstein therefore supports a strongly contextualist and historicist stance. It also supports its exact opposite: presentist appropriations of ancient texts are entirely legitimate, and they are the only way ancient philosophy can be existentially meaningful to us. Hadot addresses the contradiction by embracing it fully and claiming that his own practice aims at a coincidence of opposites (a concept borrowed from the Heraclitean tradition). For Hadot the fullest and truest way of doing philosophy is to be a philosopher and a historian at the same time.     

Subsistence and symbol: the interpretation of bird remains in archaeology

This issue of the journal is devoted to papers on the role of birds in archaeology. Most of the contributions are based on papers given at the second meeting of the Bird Working Group of the International Council for Archaezoology (ICAZ) held at the University of Southampton (UK) in September 1995. The meeting brought together archaeologists, zoologists and ornithologists, and the subjects discussed cover most of the relationships between humans and birds that can be established form the study of birds from archaeological sites.     

Truth-Telling in the Wake of European Contact: Historical Investigation of Aboriginal Skeletal Remains from Normanton

This study heeds the call for a ‘truth-telling’ of injustices carried out on Aboriginal communities during the colonial acquisition of Australia as stated in the Uluru Statement from the Heart 2017. Here, we discuss the lives of eight Indigenous people buried in Normanton in north-west Queensland (QLD) who died and had their remains collected in the late 1890s as scientific specimens. The remains were later repatriated to the community before being further exposed by erosion in 2015. With the consent and participation of local traditional owners—the Gkuthaarn and Kukatj people—this assessment utilised bioarchaeological, historical and anthropological methodologies to gain a better understanding of Indigenous life and health on the Australian colonial frontier. Gkuthaarn and Kukatj people were engaged throughout the investigation, and statements throughout this piece made by them illustrate how bioarchaeology can inform on past injustices in Australia’s history, bringing them into the public consciousness and aiding the transition to reconciliation through ‘truth-telling’.     

1. NARRATIVE FORM AND HISTORICAL SENSATION: ON SAUL FRIEDLÄNDER'S THE YEARS OF EXTERMINATION1

Saul Friedländer's magnum opus, The Years of Extermination, has been received worldwide as an exemplary work of history. Yet it was written by a historian who in the last two decades has strenuously asserted the limits of Holocaust representation. At the center of this essay is a problem of historical writing: how to write a historical narrative of the Holocaust that both offers explanations of the unfolding events and also suggests that the most powerful sensation about those events, at the time and since, is that they are beyond words. I explore Friedländer's crafting of such a narrative by considering, first, the role of his attempt in The Years of Extermination to explain the Holocaust and, second, the narrative form of the book. The book is best seen, I argue, not primarily as a work of explanation but as a vast narrative that places an explanation of the Holocaust within a specific form of describing that goes beyond the boundaries of the historical discipline as it is usually practiced. This form of describing goes beyond the almost positivist attachment to facts that dominates current Holocaust historiography. By using Jewish individual testimonies that are interspersed in the chronological history of the extermination, Friedländer creates a narrative based on ruptures and breaks, devices we associate with works of fiction, and that historians do not usually use. The result is an arresting narrative, which I interpret by using Johan Huizinga's notion of historical sensation. Friedländer sees this narrative form as specific to the Holocaust. I view this commingling of irreducible reality and the possibility of art as a required sensibility that belongs to all historical understanding. And in this respect, The Years of Extermination only lays bare more clearly in the case of the Holocaust what is an essential element in all historical reconstruction.     

马家浜文化生业模式初探——来自杨家遗址和马家浜遗址的植物考古学证据

马家浜文化的稻作农业研究是学术界较为关注的问题,基于此前对古水稻和水稻田的研究,研究者多认为其稻作农业已经处于较为发达的阶段.本文通过近年对杨家、马家浜遗址出土大量植物遗存的分析,推测马家浜文化稻作农业发展的关键阶段应始于马家浜晚期,水稻在此阶段成为主要食物资源.并根据对水稻粒型的统计学分析,发现在马家浜晚期,粒型的增大出现一个飞跃,应与耕种技术的进步有关.粟的发现暗示着旱作农业的南传可能存在陆路的传播路线,是将来工作中需要关注的问题.     

Ground Penetrating Radar in the Northern Great Lakes: A Trial Survey of a Contact Period Occupation in Marquette County,Michigan

ABSTRACT

Timing, inclement weather, and limited budgets can obstruct archaeological survey efforts. Here, we ameliorate some of these with use of ground penetrating radar (GPR) at the Goose Lake Outlet #3 (GLO#3) site (20MQ140). GPR surveys to guide survey and excavation efforts in these well-drained sandy soils are limited. GPR imagery exhibited false positives; however, shovel probes, subsequent site excavation, and artifact analysis led to numerous discoveries at this protohistoric site—including glass trade beads dating to the 1630s. These discoveries solidify evidence for some of the earliest European-made trade items in the region and provide further confirmation for placement of an Indian trail and ancient travel corridor between Lake Superior and Lake Michigan. Two ¹⁴C samples obtained from moose-bone in features with trade goods fall within the expected occupation range of 1633–1668 and 1615–1647. Several anomolies, possible hearth clusters were seen on the GPR imagery; however, many features remained invisible.     

Identity and European integration: diversity as a source of integration1

ABSTRACT. This article explores the concept of European Union identity and its significance for European integration by drawing upon insights from theories of nationalism and national identity. European Union identity is viewed as an ongoing process which is banal, contingent and contextual. The central hypothesis is that: European integration facilitates the flourishing of diverse national identities rather than convergence around a single homogeneous European Union identity. The role of the EU as facilitator for diverse understandings of collective identities encourages the enhabitation of the EU at an everyday level and the reinforcement of a sense of banal Europeanism which is a crucial aspect of the European integration process. Facilitating diversity may thus provide a vital source of dynamism for the integration process.     

旅游目的地定位主题口号设计若干基本问题的探讨——基于品牌要素视角的分析

本文从旅游目的地定位主题口号作为品牌化中品牌要素的角度,结合部分国外目的地品牌化研究文献、品牌理论和相关营销学理论,对在目的地品牌化这一新研究框架下定位主题口号的概念理解、双向沟通功能、科学设计方法和流程以及设计中须注意的几条原则进行了探讨。文章旨在通过详细阐明理想目的地口号的作用目标和设计原则,厘清传统营销中对该相关问题的一些模糊认识,并拓宽思路,为国内的目的地口号设计实践注入少许新的观点。     

关于会展经济空间运动形式的分析——以北京、上海与广州三地为例

文章分析了会展经济的迅猛发展需要依托一定的资源,从北京、上海和广州等几个大城市的发展特征分析,会展经济的空间运动形式主要源于离散力和吸引力,会展经济的空间结构变化主要表现为会展场馆的空间聚集与扩散,饭店、公司、资金、技术和专业人才等会展经济的生产要素依此聚散。空间运动的路径是由大城市市区到市区外围地带,结果形成从中心到城市外围的合理布局。     

Re–evaluating Subsistence Skills of Levantine Middle and Upper Palaeolithic Hunters: A Comparison of the Faunal Assemblages

It has long been argued that there were qualitative differences in the procurement strategies of the Middle and Upper Palaeolithic, with the hominids of the earlier period being less capable and efficient hunters than those of the subsequent period. This hypothesis is tested here through an examination of faunal assemblages from the two periods in the Levant by comparing measures of species diversity. It is concluded that no significant differences in hunting can be documented and that the hominids of both periods can be characterized as efficient foragers.     

Colonial Encounters,European Kettles,and the Magic of Mimesis in the Late Sixteenth and Early Seventeenth Century Indigenous Northeast and Great Lakes

Copper kettles, in high demand among indigenous communities of the Northeast/Great Lakes, became prominent items in the exchange repertoires of early Basque, French and Dutch traders. Kettles’ origin with these “Others” and its connection to a medium (copper) that had held symbolic significance for millennia led them to be used in an indigenous ‘metaphorical’ value regime influencing trade during the late sixteenth/early seventeenth century. An artisan living on the threshold of colonial encounter in Northern Michigan between 1470 and 1660 CE—having seen European goods but not having access to them—harnessed the mimetic faculty to make a small, miniature, ceramic imitation or skeuomorph of a European trade kettle. Rather than the sincerest form of flattery, I suggest this imitation was made to acquire the power of the original to fend off the colonial danger and to connect to this symbolic value regime. I suggest the “magic” of mimesis offered personal and organizational power in the indigenous Northeast/Great Lakes during early contact. This specific case speaks more broadly to how mimesis can provide a robust framework for exploring the material cultures of colonial encounter.