Warfare,Imperialism, and the Making of Modern Chinese History: A Review Essay

This historiographic essay contends that warfare made and unmade the Qing dynasty between 1644 and 1911, and its study has helped to create the field of modern Chinese history during the past seventy years. It advances three principal claims. First, the literature on war, especially interstate conflict, can serve as a synecdoche for the development of the modern China field as a whole since the 1950s. The research interests of late Qing specialists have oscillated along an “external-internal-external” axis that corresponds with three distinct periods of intellectual inquiry, scholarly production, and generational dominance. Second, historians have reached inaccurate conclusions about the state capacity of the Qing Empire after 1840 through a crude analysis of the First Sino-Japanese War, a mistake they can rectify by adopting a longer-term perspective on the state-making process. Third, scholars have deftly traced the changing role of military power in modern Chinese politics but have also adopted the interpretive categories of wen and wu from literati discourse without sufficient critical reflection. In the future, researchers may seek to explore the intersection of warfare and the environment, technology, and ethnic identity, approaches that will continue to move the field in comparative, global, and Inner Asian directions.     

Workfare–Warfare: Neoliberalism, "Active" Welfare and the New American Way of War

Abstract:  In recent decades, welfare reform in the USA has increasingly been based on a political imperative to reduce the number of people on welfare. This has in large part taken place through the establishment of a "workfare" state, in which the receipt of state benefits requires a paid labor input. Designed to reduce expenditure on civil social services, welfare-to-work programs have been introduced. At the same time, the restructuring of US defense provision has seen the "military–industrial complex" emerge as a key beneficiary of state expenditure. Both of these trends can be characterized, this paper argues, as manifestations of neoliberal thinking—whether in the form of the "workfarism" that is undertaken to bolster the US economy, or the "defense transformation" that has been intended to enhance US war-making capacity. While these two aspects have been analyzed in detail independently, the aim of this paper is to probe the similarities, connections and overlaps between the workfare state and the recent American emphasis on high-technology warfare—the so-called "Revolution in Military Affairs"—and "defense transformation". There are, the paper argues, strong homologies to be drawn between the restructuring of the American defense and welfare infrastructures. Furthermore there are also instances where warfare and welfare are being melded together into a hybrid form "workfare–warfare", in which military service is increasingly positioned as a means of gaining welfare and, conversely, traditionally military industries are becoming involved in the area of welfare provision. The result, it is argued, is an emergent form of workfare–warfare state in the USA.     

Sorcery and Warfare in the Eastern Highlands of Papua New Guinea

Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contrast to other areas of the Highlands, sorcery in large parts of the Eastern Highlands is considered to be an exclusively male domain, and violent retribution for deaths attributed to sorcery is primarily directed against other communities. Thus, sorcery accusations have the tendency to escalate to large‐scale inter‐group warfare, often causing additional casualties. Sorcery beliefs have undergone changes during the colonial and postcolonial era, with new forms of sorcery proliferating, and the zones of safety from sorcery shrinking, due to demographic and economic changes. Sorcery accusations were triggers for the resumption of warfare during the late 1970s and 1980s, and they remain pertinent to outbreaks of hostilities today. In fact, the majority of armed conflicts between 1975 and 2006 among a sample of Fore, Auyana, and Tairora communities in the Okapa and Obura‐Wonenara districts of the Eastern Highlands Province are connected to sorcery beliefs and sorcery accusations. These sorcery accusations are the result of uneven economic development and failure to deliver basic social services. When violence is threatened, local leaders try to mediate the hostility, but the state seems unable to offer alternatives for the peaceful settlement of conflicts.     

A New Right to Property: Civil War Confiscation in the Reconstruction Supreme Court

During the Civil War, both the Union Congress and the Confederate Congress put in place sweeping confiscation programs designed to seize the private property of enemy citizens on a massive scale. Meeting in special session in August 1861, the U.S. Congress passed the First Confiscation Act, authorizing the federal government to seize the property of those participating directly in the rebellion. ¹ The Confederate Congress retaliated on August 30, 1861, passing the Sequestration Act. ² This law authorized the Confederate government to forever seize the real and personal property of "alien enemies," a term that included every U.S. citizen and all those living in the Confederacy who remained loyal to the Union.     

Warfare,Social Organisation and Resource Access Amongst the Wosera Abelam of Papua New Guinea

In the precolonial period warfare was endemic amongst the Wosera Abelam and social organisation was sufficiently flexible to permit the movement of people between villages and groups, and their full incorporation into their host societies. In the contemporary context of increasing population pressure, and in the absence of warfare, a significant response is a general tightening of the rules governing group membership and resource access. This response, it is argued, may represent a shift from a patrifilial system of social organisation to one based on patrilineal-like principles, resulting in a legacy of marginalised immigrant lineages of three generations or less of village residence.     

New Data on the Exploitation of Obsidian in the Southern Caucasus (Armenia,Georgia) and Eastern Turkey,Part 1: Source Characterization

A large analytical programme involving both obsidian source characterization and obsidian artefact sourcing was initiated recently within the framework of the French archaeological mission ‘Caucasus’. The results will be presented in two parts: the first part, this paper, deals with the presentation and characterization of obsidian outcrops in the southern Caucasus, while the second presents some results obtained from a selection of artefacts originating from different Armenian sites dated to between the Upper Palaeolithic and the Late Bronze Age. The same analytical method, LA–ICP–MS (laser ablation inductively coupled plasma mass spectrometry), has been used to characterize all the studied samples (both geological and archaeological). This method is more and more widely used to determine the elemental composition of obsidian artefacts, as it causes minimal damage to the studied objects. We present in this first part new geochemical analyses on geological obsidians originating from the southern Caucasus (Armenia, Georgia) and eastern Turkey. These data enhance our knowledge of the obsidian sources in these regions. A simple methodology, based on the use of three diagrams, is proposed to easily differentiate the deposits and to study the early exploitation of this material in the southern Caucasus.     

A conflict that did not happen: revisiting the Javakhk affair in Georgia

During and after the collapse of the Soviet Union, several violent conflicts erupted in different parts of its (former) territory. The South Caucasus region has experienced three ethnically rooted violent conflicts, yet other ethnic disputes in the same region remained dormant. Despite an extensive literature on the South Caucasus conflicts, research on those ethnic disputes that could have erupted during the collapse of the Soviet Union is scarce. This article discusses the case of the Armenian populated region of Javakhk (Javakheti) in Georgia. It explores the questions of how, unlike the Abkhazian and South Ossetian movements that were able to effectively mobilize against Georgian calls for sovereignty leading up to the Soviet collapse, Armenian populated territories in Georgia remained relatively quiet. Considering that the primary ethnic minority groups within the Georgian Soviet Socialist Republic could each be linked by concerns over demographic shifts, economic discrimination/resource allocation, and political representation, the absence of conflict in Javakhk, as well as in Kvemo Kartli, is somewhat surprising. Based on existing theories of nationalism and ethnic conflicts and field interviews with the leaders of the popular movements in Javakhk, the paper examines the underlying reasons for the lack of conflict there.     

Causation and cleanliness: George Callender, wounds, and the debates over Listerism

This article reexamines the surgical and historiographic debate over antisepsis and the germ theory through the work of the prominent London surgeon George W. Callender (1830-1879) and the statistical records of St. Bartholomew's Hospital. Surgeons in the mid-nineteenth century faced a rising incidence of wound infection and its systemic complications. Examining mortality and complication rates by type of wound, however, suggests that the extent of this crisis is often overstated. Callender himself occupied a frequently overlooked middle ground in the debate over Listerism. On the one hand, his program of cleanliness, which antedated Lister's work and extended from the wound to the ward, produced excellent and influential results. On the other, while he was never an explicit critic of the germ theory, his writings demonstrate why Lister's collapse of causation into a single etiologic agent was so difficult for surgeons to accept.     

Environmental Reconstruction and the Abandonment of the Largo-Gallina Area,New Mexico

Abstract

The hypothesis that significant climatic change occurred in NW New Mexico between 1200 and 1300 A.C., resulting in the abandonment of the Largo-Gallina area, was tested. Analyses of samples of microfaunal, corn, and pollen remains from a dated series of Largo-Gallina Phase sites and geological studies all support the conclusion that the study area experienced changing environmental conditions, probably the result of steadily increasing aridity, beginning about 1250 A.C. Study of the Largo-Gallina corn materials indicates that crop quality deteriorated substantially towards the end of the span of occupation.     

Landesque capital as an alternative to food storage in Melanesia: Irrigated taro terraces in New Georgia,Solomon Islands

Abstract

In the Pacific islands, subsistence diversity made possible continuous production of food while well-developed exchange networks redistributed these foodstuffs as well as items within the prestige economy. All these were aspects of the ‘storage structures’ that enabled social and nutritional value to be saved, accumulated and later mobilised. In addition, there were investments in the land, landesque capital, which secured future food surpluses and so provided an alternative to food storage, in a region where the staple foods were mostly perishable, yams excepted, and food preservation was difficult. Landesque capital included such long-term improvements to productivity as terraces, mounds, irrigation channels, drainage ditches, soil structural changes and tree planting. These investments provided an effective alternative to food storage and made possible surplus production for exchange purposes. As an example, in the New Georgia group of the western Solomon Islands irrigated terraces, termed ruta, were constructed for growing the root crop taro (Colocasia esculenta). Surplus taro from ruta enabled inland groups to participate in regional exchange networks and so obtain the shell valuables that were produced by coastal groups. In this paper, we reconstruct how this exchange system worked in New Georgia using ethno-archaeological evidence, we chart its prehistoric rise and post-colonial fall, and we outline the factors that constrained its long-term expansion.     

Third Wave Evangelism and the Politics of the Global in Papua New Guinea: Spiritual Warfare and the Recreation of Place in Telefolmin

Third Wave pentecostalist theology envisages a global struggle against satanic forces as ‘spiritual warfare.’ Here I examine an instance of spiritual warfare that targeted the village of Telefolip as part of a national campaign. Embracing evangelical doctrines of the dependence of ‘physical development’ on ‘spiritual development,’ villagers burned ancestral relics and purport to have found ‘uranium gas’ on the site of a former spirit house. This discovery is held to be full of promise for the future: as a valuable (if imaginary) resource in Israel's struggles, uranium gas offers villagers wealth and a means of asserting local centrality in global terms. I conclude by arguing that an understanding of the conjunction of spiritual warfare's aims with villagers' hopes for a place in the world beyond the village is crucial to analyzing the dynamics of pentecostalist world‐breaking and world‐making.     

1930年代的康、青、藏战争——边政、权力和地方的视角

在1930年代的康、青、藏边界战争中,相关各方均在不同程度上按各自的利益诉求在操弄着战争.战争的结果是,康、青军阀较战前更进一步扩充和巩固了各自的势力范围.西藏地方则在这场旷日持久的边疆战争中失去了1918年所占据的康区大片土地.而国民政府在战争过程中所进行的多项边疆议题则由于康、青、藏地方势力的抵制,最终没有取得预期的效果.     

Women's Participation in Prehistoric Warfare: A Central Illinois River Valley Case Study

Considerations of Native American warriorhood are likely to conjure images of male‐bodied, masculine individuals. While the majority of formally recognized warriors may have indeed fit this mould, it is also true that female‐bodied/feminine warriors have been historically documented in many places, including North America. Further, even in cases where women were not formally recognized as such, it seems likely that they played offensive and defensive roles on an ‘as needed’ basis, such as on subsistence outings or when their homes and families were under attack. In this paper, we seek to explore the intersection of womanhood and warfare‐related violence at Morton Village (11 F2) and the associated Norris Farms #36 cemetery. This late prehistoric community in the Central Illinois River Valley has been the subject of extensive bioarchaeological interest regarding high levels of skeletally indicated violent trauma. We review this osteological evidence in addition to incorporating mortuary and subsistence perspectives on the ideology and practice of warfare at this time and place. A tripartite approach considering osteological trauma patterns, mortuary commemoration, and new interpretations of community life leads us to suggest an alternate interpretation—one in which Morton Village women are, in at least some instances, considered as active defenders of their community and lifeways rather than passive victims of violence. Copyright © 2016 John Wiley & Sons, Ltd.