Seductive Landscapes: Gender,Race and European Representations of Nature in the Dutch East Indies during the Late Colonial Period

A common assumption in current scholarship on imperialism is that representations of colonised landscapes were gendered female and that European expansion was a male‐gendered enterprise. In the Dutch East Indies (colonial Indonesia), a Dutch possession in south‐east Asia, this association was by no means consistent in artistic and literary representations of nature and landscape. The gendering of Indies landscapes as feminine and their association with erotic conquest in colonial representations was most strongly evident in paintings. However, in photographs and literature, race figured more prominently in the designation of colonised landscapes as tropical and other. This was particularly true from the late nineteenth century onwards, when an ideological shift towards increased racial segregation occurred among colonial intellectuals and officials. In literature particularly, Indies landscapes and nature appeared as gender‐neutral, but were clearly raced native. In such instances, colonial representations were more likely to convey a fear of seduction and engulfment by Indies nature than titillation at the prospect of erotic opportunity or colonial conquest.     

Colonial exhibitions,hybrid architecture,and the interpretation of modernity in the Dutch East Indies

To gain more economic profit and strengthen its colonial power, the Dutch brought Western technologies and products to their colonies and organized colonial exhibitions, modeled on the successful international exhibitions in Europe. This article analyzes colonial exhibitions in the Dutch East Indies and the ways that Dutch architects used various local architectural forms for those ephemeral events to attract visitors and to modernize the colony. The empirical case study discusses hybrid architecture in the Dutch East Indies at three events: Pasar Gambir of Batavia, Jaarmarkt of Surabaya, and the 1914 Semarang Colonial Exhibition. Through analysis of archival and historical documents, I argue that the use of local architectural forms in colonial exhibitions helped the colonies to adapt to modernity and created places where local people could practice a Dutch lifestyle and create their own idea of modernity.     

Islam and the Dutch in the East Indies: Oppression or Opportunity?

ABSTRACT

Dutch colonial ambitions in the East Indies had to contend with Islam, and this contention intensified as colonisation progressed and Islamisation deepened. The Dutch made pragmatic alliances with Muslim leaders and sultans in pursuit of trade dominance and profits. This, combined with protestant reformation in the Netherlands, allowed for significant religious freedom in the East Indies. The Dutch did proselytize Christianity, with most success in the Outer Islands to the east, mostly because of an absence of a major established religion in those areas. They favoured coexistence over religious wars. In order to improve the lives of locals, Islamic movements were permitted to establish enduring institutions. In the early twentieth century, this included the two largest Muslims groups in the world, the traditionalist Nahdlatul Ulama and the reformist Muhammadiyah, which coincided with the emergence of political Islam in the form of the Islamic Traders Party. These formed important socio-religious structures that influenced political thought and modern state institutions, including the state ideology, the Pancasila, and the constitution, which obliged the state to accommodate religion.     

Social Careers Across Imperial Spaces: An Empire Family in the Dutch-British World, 1811-1933

Here the object biography of a scale model of an old Dutch colonial sugar factory directs us to the history of an extended family, and demonstrates the connectedness of people and identities across and within European imperial spaces in the nineteenth and early twentieth centuries. This case study shows how people in colonial Indonesia became ‘Dutch’ through their social networks and cultural capital (for instance a European education). They even came to belong to the colonial and national Dutch elites while, because of their descent, also belonging to the British colonial and national elites. These intertwined Dutch and British imperial spaces formed people’s identities and status: the family discussed here became an important trans-imperial patrician family with a broad imperial ‘spatial imagination’, diverse identities and social circles. It was mostly women who played important roles in these transnational processes— roles indeed that they played well into the early twentieth century when colonial empires ceased to exist and the nation-state became the ‘natural’ social and political form of the modern world, obscuring these transnational processes.     

Dutch Oven and Bantenese Cooking Stove: Coarse Earthenware Study in the Sultanate of Banten,Java, Indonesia

This paper analyzes Dutch and indigenous adaptation processes of foodways in the colonial Dutch East Indies, using seventeenth to early nineteenth-century archaeological evidence from Banten, Java. Banten was a global trading center and the focal point of the expansion in Asia of the Dutch East India Company (VOC). Its cosmopolitan and multinational society was already apparent when the Dutch arrived in 1596. Our research suggests that the Dutch in Banten adapted to using locally produced utilitarian earthenware instead of importing European vessels or having European-style cookware made in Banten. Banten’s pre-existing market-oriented urban society made many of the basic necessities available for the VOC garrison in Banten. Perhaps equally important in facilitating Dutch adaptation to local foodways was the presence of local women and Asian cooks in their daily life.     

OF MISSED OPPORTUNITIES,COLONIAL LAW AND ISLAM-PHOBIA

Edward Said's works have been instructive in helping to understand the expanding influence of the West over the Orient, and the increasing apprehension this caused within colonialism. Western education was introduced to enlighten indigenous peoples, but at the same time it sowed the seeds of competition with Western hegemony. The expansion of the Netherlands East Indies in the course of the nineteenth century triggered Islamic-inspired resistance among the indigenous population, which in turn unsettled many colonial officials' peace of mind. The ongoing encroachment of the Dutch into the Malay kingdom of Riau-Lingga was one of the causes for a stricter adherence to a more orthodox form of Islam by the indigenous ruling elite. When Raja Ali Haji, a well-respected member of this elite, send in a request for funds to acquire a school building and printing facilities while referring to a government Code of Policy, Resident Netscher, the ambitious head of the regional colonial administration, must have been quite astounded. Netscher's own initiatives to establish a government school for the elite had recently been crushed, and here was a dignitary, suspected of inarticulated defiance of colonial policies, who had the nerve to request the help of the government to establish facilities that would probably aim eventually to oust government officials from the region. Surely, he would not let this (aspirant) babu take over his region! At the same time, this request shows how this Malay intellectual explored the possibilities provided by, and negotiated the boundaries set by, the colonial government.     

Book Reviews

While recognised for advancing historical scholarship on collecting in the colonial Netherlands East Indies, the Netherlands-Indonesia Shared Cultural Heritage Project of 2003–2006 merits analysis in its own right as a ‘heritage process’. From the perspective of heritage studies theory, this article demonstrates how the project both illustrates and contradicts several influential conceptions of heritage. It also reveals that such heritage negotiations can benefit states dealing with the legacy of the colonial past in European museums, when they forgo competition in the interest of a workable consensus. However, the project also offers counterpoints and paradoxes connected to remembering and forgetting, between its orientation to the present and to the past, and in its relationship to the tangible and intangible heritage of Dutch colonialism.     

VERNACULAR INTELLIGENCE: COLONIAL PEDAGOGY AND THE LANGUAGE QUESTION IN MINANGKABAU

In the late 1920s the Dutch colonial government resolved to use local languages instead of Malay as the medium of instruction in indigenous schools throughout the Netherlands East Indies. In West Sumatra, this programme was launched in the academic year 1931–1932, and the government required schools to use the first series of textbooks published in the Minangkabau language – Lakēh pandai [Learn quickly], Kini lah pandai [Now I have learnt] and Dangakanlah [Listen!] – written by the Dutch linguist M.G. Emeis. This essay traces Minangkabau resistance to Emeis' works, and examines the confrontation between Dutch colonial policy and local expectations regarding the language of instruction used in the school system of West Sumatra. It also documents the philological efforts of Dutch experts to render the spoken Minangkabau language in a written romanised form, and looks at the scholarly discourse on Minangkabau language in the colonial period.     

The Almshouse in Dutch and English Colonial North America and its Precedent in the Old World: Historical and Archaeological Evidence

To establish historical and archaeological contexts for the case studies presented in this volume, this paper presents a review of the literature on the history and archaeology of almshouses. Because both English and Dutch colonial almshouses were based on European precedents, this paper examines historical research and archaeological work conducted in The Netherlands and England, as well as their North American colonies.     

Innovation in paper making: The Netherlands 1750–1850

Abstract

Until the middle of the eighteenth century Dutch paper makers had a leading position on the international paper market, both commercially and technically. From around 1700 a decline set in, which became dramatic after 1780. The introduction of new machinery and processes from Britain and elsewhere during the nineteenth century was slow, but when it came about, the Dutch paper industry regained an important part of the international market. This article attempts to explain the technological aspects of this development in the light of theories about the economic and technological history of the Netherlands in the eighteenth and nineteenth centuries.     

„Fremde Körperwelten”︁. Russische Anthropologie und Medizin im kolonialen Diskurs des ausgehenden Zarenreiches

?Exotic Bodies”?: Russian Anthropology and Medicine in the Colonial Discours of Late Imperial Russia. In the nineteenth century Russian anthropologists adopted Western theories on the biological superiority of the white man in order to justify Russian colonization at the Asiatic periphery. After the Great Reforms the imperial process of acculturation was discussed in the context of modernization that also touched the institutionalization of colonial medicine. Whereas Russian armchair anthropologists were operating with racial idioms, physicians as practitioners on the colonial spot were not receptive to the ideology of “white man's burden”. From experience with the socioeconomic backwardness of Russia's Asiatic periphery physicians stood up for the vital rights of the indigenous population in the colonial Public Health. With deep respect for indigenous medicine Russian physicians were not advocates of Russian colonial expansion and racial discrimination that made them different to their Western colleagues. On the basis of Russian nineteenth century medical literature and Siberian archival sources this paper outlines the critical reflections of Russian physicians on Tsarist colonialism     

From territorial to ethnographic colonies and back again: The politics of Italian expansion, 1890-1912

For Italy, unprecedented mass migration in the late nineteenth century overshadowed the European Scramble for Africa. To secure Italy's place in the new imperial order, Francesco Crispi proposed to harness emigration for colonial expansion, by settling Italy's East African colonies with the surplus Italian population. Defeat at Adwa in 1896 shattered Crispi's project, and turned attention to colonial possibilities elsewhere. Luigi Einaudi and other Liberals trumpeted the value of Italian collectivities or colonie across the Atlantic, where Italy exerted only indirect influence. In theory, these 'spontaneous colonies' would boost the Italian economy at little expense. Italian colonialist societies turned from Africa to the Americas, working to make Italian migration more prestigious, successful and profitable. After 1908, however, Enrico Corradini and the Italian Nationalists mocked these initiatives, and called upon the Italian state to return to traditional imperialism in Africa.     

The Tiby Hagen Collection at the Archives of New Caledonia∗

Abstract

The intensive exploration of West New Guinea started in the early years of this century. It was interrupted by World War I and resumed afterwards. Apart from a large scale programme undertaken by the colonial government of the Dutch East Indies, it included expeditions by British and German explorers. Many among them were scholars who investigated the local populations, fauna, geography, and geology, with a view to the colonial valorisation of the area.

Several of the expeditions aimed at exploring the Central Highlands and thus encountered Highlanders. Unfortunately, little is known about the reactions of these people to meeting Europeans, and more about reactions of Europeans to meeting Highlanders. The content of the paper reflects this discrepancy.     

Coarse Earthenware at the Dutch Colonial Cape of Good Hope, South Africa: A History of Local Production and Typology of Products

Coarse earthenware production at the Dutch East India Company (VOC) Cape settlement began shortly after the Company established its mercantile entrepôt on the shores of Table Bay in 1652. Made by European Company potters, these vessels reproduced the forms of the homeland in the raw materials of the colony. A history of VOC pottery manufacture and a typological examination of the products illustrates how the global movements of mercantile capitalism combined with the local circumstances of the Cape settlement to create a material form reminiscent of Europe, but purely colonial in the dynamics of its production and use.     

"The orang lives almost next door" the correspondence between John Fulton (New Haven) and Willem Verhaart (Java)

Between 1937 and 1959 John Fulton (1899-1960), Sterling Professor of Physiology at Yale University (New Haven) and Willem Verhaart (1889-1983), neuropsychiatrist at Batavia Medical School (Java, Dutch East Indies) corresponded on neuroanatomical topics. Verhaart had easy access to primate brains in Batavia and stayed at Fulton's lab as a Rockefeller fellow (1938-1939), learning techniques of surgery and histology of the primate brain in order to apply it in his own lab. The correspondence relates of their undertakings in research, the preparations for Verhaart's stay in New Haven, the failure of subsequent research plans because of World War II, the camp experiences in Asia by Verhaart, the period of restoration after the war, helped by Fulton, and the political changes (independence) in Indonesia that finally lead to Verhaart's return to the Netherlands in 1950, where he became professor of histology and Director of the Neurological Institute at Leiden University. The correspondence shows how neuroscientists from different parts of the world cooperated. Moreover it is an example of the gradual change from a German (like his teacher Winkler) to an Anglo-American orientation in medical science that started in the beginning of the nineteenth century.     

Local Intermediaries? The Missionising and Governing of Colonial Subjects in South Dutch New Guinea, 1920–42

This paper will show that the colonial project in south Dutch New Guinea was a joint project in which evangelisation, education, ‘civilisation’ and ‘pacification’ were taken up by the Dutch Catholic mission in close collusion with the colonial government. This was also a project in which a few Dutch missionaries deployed many goeroes (teachers) from elsewhere in the Dutch East Indies. These goeroes had an important position assigned to them by the Catholic mission and colonial government in the development of the Papuans and the area. This colonial structure utilised by both Dutch colonial administrators and missionaries has been labelled in the literature as a system of ‘dual colonialism’. Drawing on records held in missionary and colonial archives, the paper explores this dual colonial structure by analysing the roles of Catholic goeroes from the Kei and Tanimbar islands. This is done by taking Felix Driver’s concept of local intermediaries as the point of departure. While this concept makes visible the key role of goeroes, it is not without its issues, which will also be explored.     

On the Margins of Colonialism: Contact Zones in the Aru Islands

ABSTRACT

The Aru Islands are situated at the eastern end of the Indian Ocean, in the southern Moluccas. They are also one of the easternmost places in the world where Islam and Christianity gained a (limited) foothold in the early-modern period, and marked the outer reach of the Dutch East India Company (VOC). The present article discusses Western-Arunese relations in the seventeenth century in terms of economic exchange and political networks. Although Aru society was stateless and relatively egalitarian and eluded strong colonial control up to the late colonial period, it was still a source of natural products, such as pearls, birds-of-paradise, turtle-shells, destined for luxury consumption in Asia and Europe. Aru society was thus positioned in a global economic network while leaving it largely ungoverned. Colonial archival data yield important information about the indigenous responses to European attempts to control the flow of goods. They both support Roy Ellen’s claim that the economic flows in eastern Indonesia extended beyond the control of VOC, and provide parallels to James Scott’s thesis of state-avoidance among the ethnic minorities in mainland Southeast Asia.     

From Ubombo to Mkhuzi: disease, colonial science, and the control of Nagana (livestock trypanosomosis) in Zululand, South Africa, C. 1894-1953

This article looks at the scientific studies and debates that surrounded the control of nagana (trypanosomosis in livestock) in Zululand, South Africa, from the late nineteenth century until the 1950s. By 1953 the disease appeared to be contained following the use of DDT to exterminate the tsetse fly that spread the infection from immune wildlife to susceptible livestock. It argues that South Africa made an important contribution to western knowledge about trypanosomosis in terms of its etiology and possibilities for its control-a fact that has often been overlooked in the historical literature that has tended to focus on events in colonial central and east Africa. It explores Zulu conceptualizations of nagana, which influenced early researchers, the evolution of veterinary, entomological, and ecological sciences as "tools" for understanding and suppressing disease, as well as the difficulties involved in reconciling game conservation with colonial settlement. The article also shows how an animal disease contributed to the development of colonial science and encouraged the expansion of scientific networks with African colonies and beyond.     

Popular geographies and scholarly geographies in provincial France: the Société Normande de Géographie, 1879–1937

Geographical societies were established in many provincial cities of France during the final quarter of the nineteenth century. Through lectures and publications, these organizations promoted popular geographies at a time when academic geography was in its infancy. The Geographical Society of Normandy was founded at Rouen in 1879 and survived for six decades. Unlike some of its counterparts, it did not provide commercial information after its early years nor did it receive funding from the local chamber of commerce. Its annual Bulletins presented aspects of popular geography at the time and elucidated views held by explorers, colonial administrators and other contributors. Tales of expeditions to distant lands were reported enthusiastically, but assessments of opportunities for European settlement were not always optimistic. European affairs rose to prominence in the life of the Society in the years surrounding World War I. Its popular geographies conveyed in public lectures continued to enjoy success but contacts with academic geographers were intermittent. Largely forgotten geographical societies, such as that in Normandy, played a significant role in raising knowledge of the world before geography became firmly established as a university discipline.