Solomon Carter Fuller, M.D. (1872-1953): American pioneer in Alzheimer's disease research

The appointment of Alois Alzheimer to Emil Kraepelin's clinic and laboratory at the Royal Psychiatric Hospital, University of Munich in 1903 offered new opportunities for clinical and pathological studies of the brain. At the opening of the facility in 1904, Alzheimer selected five foreign visiting students as his graduate research assistants, among whom was an American, Dr. Solomon Carter Fuller. A glimpse of Fuller's background as an African-American (born in Liberia) at the turn of the century, his continuing research after leaving Germany in 1906, and his critical view of the Alzheimer dementia entity are recounted. He was held in high esteem as a practicing neuropsychiatrist and teacher in the Boston area.     

Louis Ranvier (1835-1922): the contribution of microscopy to physiology and the renewal of French general anatomy

The French neurohistologist Louis-Antoine Ranvier (1835-1922), somewhat neglected in classical histories of nineteenth-century studies on the nervous system, developed a personal style, traditionally referred to as a synthesis between histology and physiology. Ranvier's research was not centered on the brain. Rather, he remained attached to the intimate nature of minute structures, with a style marked by the concept of generality. Ranvier's original style and role in the development of French histology and anatomie générale are analyzed, and their significance evaluated. Ranvier is reassessed as a prominent figure and as the leader in the renewal of the French anatomy.     

The Romney Street Group: Its Origins and Influence--1916-1922

Contemporary historians tend to be drawn to study formal institutions,largely because they leave formal records. But as politicalscientists have long argued, informal networks can be of equalimportance and influence. Throughout the last century, dininggroups were amongst the most common of these networks; and theRomney Street Group, which has been existence in various guisessince 1917, is eminent amongst them. This article looks at themethodological problems of analysing such groups, as well asits early history. Amongst its early members were R.H. Tawneyand Tom Jones, symbolizing the link the group forged betweenthe liberal intellectuals behind The Athenaeum and Lloyd George'snewly formed Cabinet Secretariat. Its principal focus was thepostwar reconstruction of industrial and international relations.Although its immediate impact appears to have been small, itcontinued to keep reconstruction ideals alive, in general throughjournalism and the private contacts of its members and in particularthrough Tom Jones, who was successively the confidant of LloydGeorge and Baldwin.     

Holy Wisdom and British foreign policy, 1918-1922: the St. Sophia redemption agitation

Abstract

As the Ottoman Empire tottered towards its final collapse at the end of the First World War the fate of its various territorial components aroused the interest not only of other states, but of interest groups within those states. Britain in particular revealed a strong concern with this subject, having long been interested in the Eastern Mediterranean. The end of the Ottoman Empire saw the legendary Lawrence of Arabia grasping the Arab lands, various secret treaties with the other Great Powers disposed of much of Anatolia, and the future of Turkish rule over Constantinople, that much sought after city, now hung in the balance. The final fate of the city would be decided at the postwar Paris Peace Conference. Of all of the spoils of the Ottomans none evoked such passions as that inspired by Constantinople – Byzantium, the Second Rome. If any building could epitomise the Europeans' vision of this city it was the St Sophia, the Church of the Holy Wisdom, which since the fall of Constantinople in 1453 had been a mosque. With the end of Ottoman dominance an opportunity was seen by some of symbolically completing a crusade begun centuries before, with the expulsion of the Turks, and Islam, from Europe. Nothing could so symbolise a change of control at Constantinople than the reconversion of St Sophia into a church. This found support from those who wished to see the Turk expelled bag and baggage from Europe. The philhellenes saw its transfer to the Greek Orthodox church as indicating the resurgence of the Greek nation, and forming the backdrop to eventual Greek control of Constantinople. In Britain the focus of such views was the St Sophia Redemption Committee, which sought to restore the building to its original function. Now virtually forgotten, the agitation for the redemption of St Sophia was an emotive topic during the first months of peace. The supporters of this movement were not a group of fringe political cranks, and its members numbered two future foreign secretaries and many other prominent public figures. The popular agitation coordinated by this committee, and the opposition it encountered, illustrate some of the complexities at work in the formulation of a coherent Eastern Mediterranean policy for Britain.     

A passage from India: Geographies and experiences of repatriation, 1858-1939

This paper examines both the imagined and material geographies of return experienced by the imperial elite as they returned from India. Focusing on Cheltenham and Bedford, I explore how the 'aristocratic' lifestyles of earlier repatriates became increasingly difficult to sustain over the late nineteenth and early twentieth centuries. Although imaginatively constructed notions of return continued to imply that an upper middle-class standard of living remained attainable for those returning 'home', the majority found that they had to settle in (lower) middle-class suburban locations. In considering such changes I am also able to examine the ways in which geographies and experiences of return were influenced by a specifically imperial identity over a period of imperial decline.