The Scope and Definitions of Heritage: From Tangible to Intangible

Since the adoption of the Venice Charter in 1964, there have been many conservation guidelines in the form of charters, recommendations and resolutions that have been introduced and adopted by international organisations such as UNESCO and ICOMOS. This article focuses on the scope and definition of heritage as promulgated by the various charters across the globe. The term ‘historic monument’ used in the Venice Charter 1964 was reinterpreted by ICOMOS in 1965 ICOMOS. 21–22 June 1965. Report on the Constitutive Assembly 21–22 June, Warsaw, , Poland [Google Scholar] as ‘monument’ and ‘site’; and by UNESCO in 1968 UNESCO. 1968. Recommendation Concerning the Preservation of Cultural Property Endangered by Public or Private Works. 15th Session of the General Conference. 1968, Paris.  [Google Scholar] as ‘cultural property’ to include both movable and immovable. The different terminology between the UNESCO and ICOMOS was reconciled at the World Heritage Convention 1972. At national and regional levels the scope of heritage was broadened to include gardens, landscape and environment, and later reinterpreted and defined quite differently in Europe, Australia, New Zealand, Canada and China. Although the scope of heritage, in general, is now agreed internationally to include ‘tangible’ and ‘intangible’ as well as ‘environments’, the finer terminology of ‘heritage’ has not been streamlined or standardised, and thus no uniformity exists between countries.     

Building Capacity in Pacific Island Heritage Management: Lessons from Those Who Know Best

In recognition of the need to build capacity in heritage place management in the Pacific in 2004, UNESCO funded the development of the CD-ROM training program Conserving Pacific Places. The program attempted to address the lack of sustainable long-term outcomes from previous training programs ‘field-tested’ by Pacific Island heritage managers. This not only provided feedback on modifications to the Australian training model required to make it appropriate and useful in the Pacific Island context but gave voice to shared regional issues and concerns in Pacific Island heritage conservation through the writing of the Smith (2004).     

Site Management: An Application to Wadilmeluk (the Valley of the Kings)

‘Value has always been the reason underlying heritage conservation. It is self‐evident that no society makes an effort to conserve what it does not value.’ ¹ 1. de la Torre and Mason, Assessing the Values of Cultural Heritage, 3–4. However, assessing the value of a cultural heritage asset as a representative sample of our tangible and intangible heritage for present and future generations is a difficult concept to deal with. It is, therefore, the aim of the researchers to help the conservation decision process by attempting to make an assessment of the values attributed to the cultural heritage assets of one of the most notable heritage sites in Egypt: the Valley of the Kings in Luxor.     

Complications and Effectiveness of In Situ Preservation Methods for Underwater Cultural Heritage Sites

Abstract

Underwater Cultural Heritage (UCH) as an outstanding division of the cultural heritage of humanity appears to be crucial and complicated when more general issues regarding preservation and conservation are raised. The essence of in situ preservation should be equally discussable for any kind of archaeological remains; on land or underwater.

There is a long history of different methods and concepts of intervention in a variety of sub-aquatic archaeological sites; from shipwrecks to submerged settlements. This paper will present an introduction to different techniques and theories of preservation and conservation of underwater cultural and archaeological sites since this kind of heritage has scientifically been explored and studied. A range of different preservation methodologies, from total or partial transference inland, to preservation underwater, will be compared; the advantages and disadvantages of each option will be highlighted. Different examples of international best practices will be illustrated. Different types of in situ conservation/protection will be explained and categorized. Furthermore, there will be a focus on the UNESCO Convention of 2001 on Conservation and Preservation of UCH, where the in situ conservation option has been recommended.

Moreover, the technical issue for preservation of UCH sites, either in situ or after displacement, will be explained. The implication of relocation for different sorts of sites and materials will be argued; for example, cases where some sites, such as shipwrecks, would more easily be displaced compared with submerged settlements, villages, or ports.

Finally, by stressing that the state of ‘being underwater’ makes many sites qualified to be regarded as UCH, the in situ preservation approach will prevail that this state is maintained.     

文化遗产和旅游的可持续发展

旅游业给遗产保护与遗产地管理带来了机遇与挑战。旅游业对维护文化和自然遗产价值,对社会、当地群众及非物质文化遗产均有影响,也给当地遗产设施发展与保护带来机遇。联合国教科文组织始终致力于文化与自然遗产的保护与弘扬工作,开创有前瞻性的旅游业,承认文化多样性原则,强调旅游业在促进遗产保护等方面的有效作用。其创意城市网络主推的"善行旅游",严格遵循原真性与完整性的原则,通过对世界文化遗产、纪念碑、历史建筑、国家公园、博物馆等各类景区定期评估,提升公众关于新旅游产品及旅客稀少遗址的意识,提升参观者体验感受等多种行动,改善人群福利,保护自然和文化遗产,促进经济和社会发展,从而有利于文化遗产保护与旅游业可持续发展。     

Archaeology,assistance, and aggression along the Euphrates: reflections from Raqqa

ABSTRACT

This paper traces the cultural missions and salvage archaeology programs along the Euphrates River around Raqqa from the 1950s onwards. We suggest that the varied investments from international expeditions, conservation programs, and technical assistance in Syria have an important, untold history that is relevant to recent developments and conflicts in northern Syria. We explore the intersecting practices of archaeology and assistance, illuminated by archives drawn from international agencies such as UNESCO, as well as companies, consultants, bureaucrats, and archaeologists. Our focus is upon foreign intervention around imperiled heritage, considering not only internal politics but also UNESCO’s 1960s shift from fully funded campaigns to global appeals reliant on foreign governments, corporations, and universities. The outsourcing of salvage allowed specific patrons – national and international – to privilege particular pasts; and it is these histories and legacies that further require us to reassess the place of Raqqa in the current civil war.     

Conservation,community archaeology,and archaeological mediation at Songo Mnara,Tanzania

Abstract

During archaeological fieldwork at Songo Mnara, a UNESCO World Heritage Site on the southern Tanzanian coast, a storm caused the collapse of a graveyard’s retaining wall. The process initiated by the rebuilding of that wall serves as a case study in addressing the dialogue among researchers, community members, and national and international organizations concerning heritage. During the process of rebuilding the wall, the Village Ruins Committee was called up by the Songo Mnara villagers as a community voice to speak with external stakeholders and to access perceived opportunities to work with UNESCO for financial reward. The committee led the rescue operation at the graveyard, yet was not always recognized as part of the process of conserving the site. In describing the tensions among the hierarchy of stakeholders at Songo Mnara, we explore the benefits and contradictions of international involvement with marginalized communities who might have multiple competing interests. Our study also speaks to good archaeological practice and the ways that we must seek to do community archaeology through recognizing the efforts of local groups who need to forge their own paths to collaboration. The case of Songo Mnara is an interesting example of how international heritage agendas, local historical memory and archaeological research can intersect to strengthen community ties to, and investment in, the monuments of the past.     

UNESCO’s project to ‘Revive the Spirit of Mosul’: Iraqi and Syrian opinion on heritage reconstruction after the Islamic State

ABSTRACT

Following the devastation of the northern Iraqi city of Mosul by the Islamic State (IS), UNESCO launched a project to ‘Revive the Spirit of Mosul’. This article critically reflects on this UNESCO-led project, drawing on 47 interviews with Syrians and Iraqis, as well as documenting the implications of UNESCO’s efforts in earlier (post-)conflict heritage reconstruction projects in the Balkans, Afghanistan and Mali. Specifically, this article focuses on two sites in Mosul, both deliberately destroyed by the IS and both nominated by UNESCO for reconstruction. The data analysed reveal that heritage reconstruction projects, especially in complex (post-)conflict environments such as Iraq, requires ongoing, nuanced and careful engagement with local populations to succeed. Failure to do so leaves both local people and their heritage sites vulnerable to renewed attacks and therefore ultimately undermines UNESCO’s broader mission to foster peace.     

Cheating on climate change? Australia's challenge to global warming norms

The international governance of climate change was initially informed by two norms concerning who should take responsibility for mitigating climate change and how such mitigation should be pursued.1 1. These normative debates have also been analysed by Matthew J. Hoffman and Loren Cass (see Hoffman 2005; Cass 2006). View all notes Since the early 1990s, these norms have been contested by several states. In this article the author argues that such contestation is a product of the perceived incongruence between these norms and the domestic conditions of those states they seek to govern. Following an overview of the emergence and contestation of climate governance norms, the author elaborates on this relationship between international norms and domestic conditions. These theoretical assumptions are then explored in the context of Australia's response to international climate governance norms from the late 1980s to 2007. As the author demonstrates, the perceived incongruence of these norms with domestic conditions led Australia's foreign policy makers to contest the norms and focus on the construction of alternative governance processes by reframing the issue of climate change. Through a diversion of attention away from historical emissions to future emissions and possible technological mitigation options, climate governance was temporarily reconciled with Australia's domestic conditions. However, the author suggests that this came at the expense of international equity and long-term national sustainability.     

Guaranteeing the Protection of Submerged Archaeological Sites Regardless of their Location: The UNESCO Convention on the Protection of the Underwater Cultural Heritage (2001)

The UNESCO 2001 Convention on the Protection of the Underwater Cultural Heritage represents a significant move forward in the global protection and management of underwater cultural heritage. This paper reviews the Convention’s most basic tenets, such as in situ preservation, refusing commercial recovery, encouraging the cooperation of States also beyond territorial waters, and the creation of international standards for underwater archaeology. It also discusses the Scientific and Technical Advisory Body and highlights the Convention’s current status as an important tool to preserve and protect an international maritime heritage.     

Why the Donkey Did Not Go South: Disease as a Constraint on the Spread of <Emphasis Type="Italic">Equus asinus</Emphasis> into Southern Africa

Donkeys are the only ungulate definitely known to have been domesticated in Africa and were widely employed in the north of the continent and through the Sahara and the Sahel as pack animals, as well as spreading through much of the Old World. Used in Egypt by 4000 bc, they are attested in Nubia in the third millennium bc, in eastern Sudan in the second millennium bc and, in a Pastoral Neolithic context, at Narosura, Kenya, in the first millennium bc. However, they went completely unremarked by early European observers in southern Africa and appear never to have reached that region, unlike cattle and sheep, both of which reached it before the beginning of the Christian era in a process that linguistic and genetic data now firmly link to the migration of herders from East Africa. Taking its lead from previous studies of the impact of epizootic disease on the expansion through Sub-Saharan Africa of cattle and dogs, this paper asks if disease also constrained the southward movement of donkeys and, if so, what the consequences of this may have been.     

WAC Matters: A Different View to that of Shepherd and Haber

This paper is a response to Shepherd and Haber??s (Public Archaeol 10(2):96?C115, 2011) critiques to World Archaeological Congress, from the viewpoint of the current Secretary of WAC. While most of the issues discussed have been already answered and corrected by Smith (Public Archaeol 10(4):223?C234, 2011), this paper adds my own views on two of these controversial issues: the meeting between WAC and Rio Tinto Limited in 2007 to explore options to work together on enhancing cultural heritage management and protection in mining activities (where I attended as the WAC Treasurer), and the Archaeologists Without Borders Program (as member of the committee for this program).     

Life and death at precolumbian Lavoutte,Saint Lucia,Lesser Antilles

Abstract

The Caribbean archaeological record requires immediate attention and protection. Development and natural forces have impacted archaeological sites, destroying or severely damaging them. The precolumbian site of Lavoutte, located in northern Saint Lucia, has been known as a major Late Ceramic Age (a.d. 1000–1500) settlement since the 1960s, but it has been damaged over the past decades by both natural and human processes. Multidisciplinary field and laboratory methodologies were implemented during a rescue project at the site from 2009 to 2010. This paper presents the results of collaborative efforts between local and international organizations. The first goal was to demonstrate the importance of protection and rescue of endangered archaeological sites. Secondly, we aimed to show that by adopting a multidisciplinary approach including artifact analysis, bioarchaeology, paleoenvironmental reconstruction, and geochemistry, severely damaged sites can be of significant informational value.     

The international heritage doctrine and the management of heritage in Sarajevo,Bosnia and Herzegovina: the case of the Commission to Preserve National Monuments

Since the formal end to the conflict of dissolution of Yugoslavia in 1995, cultural heritage has been given a central role in post-war recovery and reconstruction, and in the development of sustainable peace in the region. This role reflects the pivotal function accorded to heritage in post-conflict settings within the international heritage doctrine, while re-assessing the crucial role of culture in ‘building peace in the minds of men and women’ (UNESCO) and in creating ‘greater understanding of one another among the peoples of Europe’. I will present and analyse the current formal/legal system of heritage construction and reconstruction in Bosnia and Herzegovina (BiH), its relations with the international heritage doctrine and its implications on the local process of memorialisation of armed conflict. As I will argue, one fundamental pitfall of the international heritage doctrine fashioned by UNESCO and the Council of Europe is that it implicitly relies on the nation-state as the carrier and developer of collective cultural memory and identity, overlooking settings where the primary mode of group identification and legitimisation occurs at different (lower) levels, as in BiH.     

International regulation of historic buildings and nationalism: the role of UNESCO

This article focuses on the (ambiguous) relationships between nationalism and international regulation of historic buildings, namely, the activity of UNESCO in this field. It studies two different forms of UNESCO intervention: the creation of a list of world heritage sites of outstanding universal value, which includes several historic cities and buildings; and UNESCO Recommendations aimed at protecting historic urban landscape. The article shows that UNESCO seems to favour both political and cultural forms of nationalism and can significantly affect the nationalistic use of historic buildings and, more broadly, affect on the very idea of Nation and nationalism.     

后申遗时代大运河(杭州段)遗产保护问题研究——从历史地区环境“完整性”出发

遗产运河具有文化线路的典型特征,既囊括了种类繁多的遗产类型,同时具有整体价值大于各部分价值相加的特征。运河遗产在申遗的过程中尽管是以遗产点、段的方式申报,但是鉴于运河作为文化线路的遗产特征,其"统一体"和"整体价值大于部分之和"的遗产特征便不得不强调从"整体性"方面来认识其保护方法。后申遗时代,大运河(杭州段)遗产保护要以整体性保护思路为指向,在强调运河遗产历史层积"原真性"和历史地区环境"完整性"前提下,使遗产保护行为能应对当代变化,并实施"活态保护"。     

Negotiation of Social Values in the World Heritage Listing Process: A Case Study on the Beijing-Hangzhou Grand Canal,China

This paper examines the World Heritage listing process for the Beijing-Hangzhou Grand Canal to understand the sociopolitical meanings of heritage in contemporary China. Over the past four decades, the efforts of the Chinese government have been clearly geared towards improving governance over heritage sites by designating them as state properties, which requires the selection and evaluation of cultural heritage sites on the specific political meaning based on historical, aesthetic, or scientific value. In the process of World Heritage listing of Chinese heritage sties, the model of ‘state properties’ had to be compatible with UNESCO’s understanding of ‘heritage’, as well as economic benefits of heritage. Drawing on the data collected from the process of World Heritage listing of the Beijing-Hangzhou Grand Canal, this paper explores the integration of the social meanings of heritage into the ‘authorized’ values criteria, facilitating multiple uses of ‘heritage’ through collaboration among UNESCO, Chinese heritage officials, and local communities. It argues that practices of heritage that consider social meanings will integrate local communities’ understandings into political meanings of heritage on basis of central government’s interests. This paper shows how the social meanings of heritage create a dialectical relationship to enable a ‘living’ cultural process in the preservation of ‘state properties’. In addition, the social meanings of heritage allow all potential stakeholder groups to negotiate with the heritage bureaucracy, as well as strengthening the role of local interests in heritage policy.     

Debating heritage authenticity: kastom and development at the Vanuatu Cultural Centre

In October 2003, 28 cultural expressions from around the world were proclaimed Masterpieces of the Oral and Intangible Heritage of Humanity, complementing the adoption of the Convention for the Safeguarding of the Intangible Cultural Heritage by UNESCO. This proclamation has been part of the broader remit of the international organisation to protect the world’s cultural diversity from modernity and globalisation. Inherent in this is an underlying notion of cultural authenticity, implying that certain expressions, which are considered to be endangered and therefore in need of institutional protection, constitute ‘original’ and ‘pure’ manifestations of cultural identity. Taking forward debates on the safeguarding of intangible heritage, this paper examines cultural authenticity in the context of the Vanuatu Cultural Centre, the principal cultural organisation, museum and research institution of the Melanesian archipelago. The proclamation of the practice of sandroing (sand drawing) as a masterpiece of intangible heritage, and other heritage interventions taking place in Vanuatu and recorded during fieldwork in 2007, provide an interesting perspective for examining how global cultural initiatives are negotiated by local constituencies. Here, heritage preservation is coupled with calls for development, which invites new ways for thinking about authenticity not according to predefined criteria, but with respect to local understandings.