文化遗产 文化自觉 文化建设——追寻中国文化遗产事业的发展历程

文物古迹是过去文化的载体,文化既是不同人们共同体在特定时空中适应环境与社会的结晶,也是人类曾经的生存可能性的记录,因此,文化遗产是发展的智慧资源而非包袱。改革开放以来我们对文物与文化遗产及其价值的认识有一个不断拓展和提高的过程,经历了由古玩、文物到全民性的文化遗产自觉的演变。正确认识和处理不同文化及历史文化遗产,既是作为文明古国的中国发展过程中无法避开的选择,也是全球化、信息化时代古今中外文化大会面时代人类和谐共处、共同繁荣的前提性要求。     

Kosovo: Cultural Heritage in Conflict

Abstract

The secession of territory represents a unique challenge in the protection of cultural heritage in conflict. The declared independence of Kosovo has considerable implications for international cultural heritage. This paper focuses on the deliberate destruction of examples of historic architecture such as De?ani Monastery and Hadum Mosque as a means of contextualizing the nature of heritage in conflict with respect to international cultural heritage law. It offers a preliminary examination of aspects of cultural heritage in conflict, particularly in regard to the secession of territory and how it applies to historic monuments. The aim of this paper is two-fold: to address the considerations of immovable cultural property within the borders of Kosovo; and to utilize the examples of Visoki De?ani Monastery and Hadum Mosque to highlight the significance of cultural property in conflict.     

从文物法规到中国特色文物法律体系

目前,中国特色文物法律体系已经形成,该体系是在不断总结新中国成立以来文物保护与管理的工作经验的基础上逐步形成的,历经只见文物法规、而无文物法律的初创阶段;法律、法规、规章和规范性文件各等级法律规范齐备的发展阶段;各类法律规范迅速出台、调整范围广、立法质量进一步提高的形成阶段.该体系是在中国文物保护实践中不断成长起来的,具有鲜明的中国特色,并将与时俱进,日臻完善.     

World Heritage Cultural Landscapes

The concept of cultural landscapes has a long and varied lineage, including antecedents in geography and ecomuseums, and can be applied at all scales. In the 1990s, the World Heritage Committee adopted cultural landscapes as an additional category of property as part of its strategy to broaden the scope of World Heritage listings. By July 2006, there were 53 properties inscribed on the World Heritage List and officially recognised as being cultural landscapes. Such recognition is an acknowledgement of the importance of human–environment interactions, especially those of a more traditional type. Not surprisingly, cultural landscapes have their own particular management issues, as well as sharing others with World Heritage properties in general. These properties, however, also present many opportunities to increase people’s understanding of both cultural and environmental values important to the future of humankind on a global level.     

Cultural Tourism: Marketing Challenges and Opportunities for German Cultural Heritage

Because of the generally precarious state of public finance in Germany, at federal, state and community levels, expenditure for cultural purposes is being reduced constantly. Therefore, cultural institutions such as heritage sites are virtually compelled to find additional sources of funding to improve their financial situation and ensure their long‐term survival. One of the more suitable means of increasing the revenue situation on an ongoing basis is to improve and expand the cultural tourism offerings. Despite this significance of cultural tourism, an empirical study established that German heritage sites have by no means exploited the real potential of cultural tourism in a comprehensive manner. Thus, the objective of this paper is, on the basis of a well‐founded delineation of the concept and demand‐side situation, to demonstrate the potential success factors for developing cultural tourism and to do so from a marketing perspective.     

物质文化遗产的非物质性与非物质文化遗产的物质性认同

文化遗产是人类创造的文明结晶,物质文化遗产包含着精神内涵,非物质文化遗产必然依托于物质载体。文化遗产兼具物质性和非物质性两种因素:物质文化遗产与非物质文化遗产相互依存、互相作用。认清两种文化遗产之间的区别和联系,对于文化遗产的保护具有理论指导作用。     

Iranian Zoroastrians in Canada: Balancing Religious and Cultural Identities

Canada, now the number-one destination for Iranian migrants, is home to one of the world's most dynamic Zoroastrian communities, in which Iranians are increasingly represented and are playing ever more visible roles in maintaining and transforming the tradition. While exile has in some ways reunited Iranian and Parsi (South Asian) Zoroastrians after more than 1,000 years of separation, cultural and in some cases religious differences mean that they continue largely to live in separate spheres even while sharing their places of worship. Iranian Zoroastrians in Canada participate in some social settings as Iranians, in others as Zoroastrians, and in still others as Canadians, but to a large extent they remain a community unto themselves separate from these other three. Even so, their generally progressive interpretations of Zoroastrianism are having an influence on Parsi communities worldwide as well as on Zoroastrians in Iran, and being often recognized as “original Iranians” they are playing important roles in promoting awareness of Iranian culture within the broader community.     

Contested Identities: The Dissonant Heritage of European Town Walls and Walled Towns

Town walls have always played a critical role in shaping the identities and images of the communities they embrace. Today, the surviving fabric of urban defences is a feature of heritage holding great potential as a cultural resource but in management terms one that poses substantial challenges, both practical and philosophical. Town walls can be conceptualised as a ‘dissonant’ form of heritage whose value is contested between different interest groups and whose meanings are not static but can be rewritten. Evidence is gathered from walled towns across Europe, including member towns of the WTFC (Walled Towns Friendship Circle) and inscribed UNESCO World Heritage Sites, to explore the cyclical biographies of town walls in their transformation from civic monuments, through phases of neglect, decay and destruction to their current status as cherished cultural resources. To explore this area of interface between archaeology and tourism studies, the varying attitudes of populations and heritage agencies to walled heritage are reviewed through examination of policies of conservation, preservation, presentation and restoration. Areas of commonality and contrast are thus identified.     

Environment and Cultural Heritage in China: Introduction

The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroots activism in urban and rural China, with an emphasis on the relationship between the natural environment, the transmission of traditional cultural forms, and localised forms of agency or activism. As discussed here, while China's discourse on these issues is strongly influenced by global norms, different regions of China are developing their own individual responses to environmental conservation, the protection of biodiversity, and the ongoing transmission of endangered cultural forms.     

Privatisation of Italian Cultural Heritage

Italy is home to much of the European cultural heritage, including artistic, archaeological, architectural and environmental heritage. Articles 7 and 22 (now 33), introduced in the Financial Act 2002 (now Law 112/2002) by the current Italian government, are privatising part of it. Already, objects from the mediaeval period to the 20th century have been sold to international investment firms and private investors for amounts that many Italian experts consider well below the median market price. Hundreds of other objects, among them temples, old cities, medieval palazzos, archaeological sites, museums, beaches and islands, are waiting to be sold. Currently, this case is not only a source of division in Italian politics but is also the subject of heated public debate. It highlights crucial social and cultural problems relating to global privatisation that the world community will have to face in the coming years.     

世界文化遗产宏村——解析宏村空间形态发展结构因素

宏村村落形态充满了丰富的传统文化内涵,整个村落布局似“牛”形,反映出当时村民对牛的崇拜;民居的厅堂厢房以中轴线对称,其布局和功能体现了“长幼有序,男尊女卑”的等级思想;从栋宇鳞次、庭院相贯、雕饰如画的宅居,又可以看出一向克勤克俭的徽州商人正朝着商业资本转化,追求奢侈享乐的生活。总之,宏村的空间结构不只是满足人对物质的需要,更是满足人对精神的需求。     

2010年度新增非物质文化遗产

2010年11月15日,联合国教科文组织保护非物质文化遗产第五次会议在肯尼亚首都内罗毕召开。大会共确立51项新增非物质文化遗产,其中47项遗产被列入《人类非物质文化遗产代表作名录》,4项遗产被列入《急需保护的非物质文化遗产名录》。至此,全球共有213项非遗代表作名录项目,16项急需保护名录项目。其中我国共有28个项目列入非遗代表作名录,6个项目列入急需保护名录。     

2007 Cultural Heritage Legal Summary

Abstract

During the past year there has been continuing progress in the ratification and implementation of the two most important international conventions that deal with tangible cultural heritage. This progress is, to some extent, surprising as it involves some of the more significant market countries, such as Germany and Switzerland. At the same time, Italy's efforts to recover its stolen cultural objects continued to meet with success as the Getty and Princeton museums agreed to return significant numbers of antiquities from their collections. Finally, two cases decided in British courts have recently taken center stage in the ongoing efforts of nations to protect their archaeological heritage through the legal system.     

2009 Cultural Heritage Legal Summary

Abstract

In 2009, nearly 55 years after the U.S. participated in the drafting of the first international convention to exclusively address the protection of cultural property, the U.S. ratified the 1954 Hague Convention on the Protection of Cultural Property in the Event of Armed Conflict. New developments concerning the U.S.’ implementation of the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property through its legislation, the 1983 Convention on Cultural Property Implementation Act, continue to expand and test the parameters of the role of the U.S. in this international treaty regime. Finally, claims, recoveries, and restitution of looted, smuggled, and stolen cultural artifacts continued.     

Information Retrieval in Cultural Heritage

Abstract

This article discusses the opportunities and challenges of applying modern information retrieval techniques to the cultural heritage domain. Although the field of information retrieval is closely associated with computer science, it originally emerged from library science — also one of the main disciplines concerned with access to cultural heritage material. Hence we are, in a sense, exploring what happens if we bring these strands of research back together again. The article consists of three parts. In the first part, we explain the field of information retrieval and its multidisciplinary nature. In the second part, we discuss how and why the problem of providing access to cultural heritage can be cast naturally as an information retrieval problem. In the third and main part, we present a detailed case study of applying the modern information retrieval approach in practice within a museum.     

2011年度新增世界非物质文化遗产

《急需保护的非物质文化遗产名录》新增项目中国赫哲族伊玛堪说唱Hezhen Yimakan Story-telling伊玛堪是赫哲族的曲艺说书形式,流行于黑龙江省的赫哲族聚居区。据现有资料,它最迟在清末民初就已经形成。伊玛堪歌手深受赫哲族人民喜爱,赫哲族人尊之为"伊玛卡乞发"。伊玛堪对于中国东北赫哲族的历史记忆和世界观的形成是必不可少的存在。伊玛堪的内容以赫哲     

2005 Cultural Heritage Legal Summary

Abstract

Archaeologists studying ancient state societies often divide political economic models into separate prestige goods and subsistence goods systems. For the Maya during the Late Classic period (ca. A.D. 600–900), scholars have suggested that the elite centrally controlled the production and circulation of prestige goods while local communities and households were responsible for subsistence goods manufacture and exchange, which operated in a largely decentralized fashion. We examine an alternative to this dichotomous system through a festival market model that postulates a wide array of social groups engaged in material goods exchange during ceremonial events and public festive gatherings. This model is investigated using modal, petrographic, and Instrumental Neutron Activation analyses (INAA) of Late Classic ceramic figurines from the Motul de San José region, Petén, Guatemala. Ceramic figurines are frequently associated with household affairs because of their presence in household middens. We find that paste types crosscut different household status groups and communities within the region and argue that figurines were exchanged within the context of festival markets. This exchange pattern has important implications for linking households to larger political and regional spheres of social and economic life.