Assessing the reliability of criteria used to identify mandibles and mandibular teeth in sheep, Ovis, and goats, Capra

Criteria developed to distinguish between the mandibles and mandibular teeth of sheep and goats are evaluated using modern specimens from the collections of the National Museum of Natural History and the Field Museum of Natural History. Certain teeth prove to be quite reliable in this regard (dP3, P3, P4). Other dental elements, however, are not reliable and should not be used in dental based identifications of these closely related species (dP4, M1, and mandibular bones). Overall, the identification of sheep dentition using these criteria is more reliable than it is for goats. However, the generally greater likelihood of incorrect identification of goat teeth and mandibles means that specimens identified as sheep are likely to contain high proportion of misidentified goats. Both the proportion of remains that can only be classified as ‘Ovis-Capra’ and the proportion of incorrectly identified teeth and mandibular bones varies with age, with identifications of younger and older animals less reliable than those of animals in the 1.5–6 year age range. Reliability of identifications increases when more criteria and more elements are used. Identifications based on whole mandibles with complete tooth rows are quite reliable. However, the proportion of specimens likely to be classified as ‘Ovis-Capra’ also increases in whole mandible identifications, especially in goats. Systematic differences in the proportions of indeterminate and incorrect identifications have a significant impact on species-level dentition-based harvest profiles. Recommendations are made for the use of dentition and long bone based harvest profiles in the study of sheep and goat exploitation strategies.     

Assessing the reliability of criteria used to identify postcranial bones in sheep, Ovis, and goats, Capra

Criteria developed to distinguish between selected postcranial elements of sheep and goats are evaluated using modern specimens from the collections of the Field Museum of Natural History, the National Museum of Natural History, and the Museum of Anthropology and the Museum of Zoology, University of Michigan. Elements considered are: the distal humerus, proximal and distal radius, distal tibia, distal metapodials, astragalus, calcaneus, and the first and second phalanx. This evaluation includes an assessment of 1385 elements from 49 goat and 84 modern sheep skeletons. It also includes a blind test on elements drawn from 20 specimens taken by six analysts with differing levels of experience. Overall, the criteria evaluated are highly reliable, especially in goats and only slightly less so in sheep. A major exception is the distal tibia, where diagnostic criteria tested proved substantially less reliable than other criteria evaluated here. Strongly positive results were also obtained when the sample was partitioned by sex, domestic status, and age. Results of the blind test show some variability depending on the level of experience of the analyst, underscoring the need for training and access to adequate modern reference collections before attempting to apply these criteria to archaeological assemblages. The results of this assessment stand in stark contrast to those obtained in an earlier assessment of the reliability of criteria used to distinguish between mandibles and mandibular teeth of sheep and goats. In all but a few teeth, dental criteria proved to be much less reliable, especially in goats. They were also significantly less reliable in the identification of both younger and older animals. Unlike dental criteria, there are no biases introduced by variable reliability of postcranial criteria that distort taxon-specific harvest profiles based on long-bones.     

A guide for the distinction of species, sex and body side in bones of sheep and goat

Morphological criteria are described that were found to be the most successful for distinguishing between skeletal fragments of adult sheep (Ovis) and goats (Capra) in the Western European, early medieval sites of Haithabu and Oldenburg in Holstein. It is emphasized that a sufficiently large sample should be observed. In addition, methods are given for distinguishing sex in the pelvis, and body side in distal metacarpus and metatarsus ends.     

Camelus from the upper pleistocene of Mount Carmel,Israel

A Camelus metapodial, found among the animal bones excavated by Garrod from the Levalloiso-Mousterian of the Tabun Cave (Mount Carmel, Israel), adds to the relatively small number of Camelus finds reported from the Pleistocene of the Near East. The mammal faunas associated with these finds suggest relatively dry open conditions, but not desert conditions. The Tabun specimen is of moderate size, in contrast to the very large Camelus from Far'ah II; two species of camel may thus have been present in the Near East during the Upper Pleistocene.     

The morphological distinction between bones and teeth of fallow deer (Dama dama) and red deer (Cervus elaphus)

Morphological characters for the separation of red and fallow deer remains are described. These encompass antlers, permanent dentition, and postcranial bones. The characters were tested on samples of known red and fallow deer from an array of contexts, thus helping to ensure their validity across different populations. An attempt is made to quantify the reliability of each character, using a simple arithmetic method of scoring and analysing the test data. This forms the basis for a more objective assessment of the identity of an unknown specimen.     

Skin, hair and cloth remains from the ancient kerma civilization of Northern Sudan

Animal skins from human burials, dated 2nd and 3rd millenium BC, including haired skin bags lined with cloth, provided evidence of ox, goat and sheep, the cloth being made of plant fibre, possibly flax. Two thirds of the skin samples had evidence of vegetable tanning. Of 18 samples of livestock hair or skin 61% were from cattle with the remainder being about equally shared between goats and sheep. The hair diameter distributions indicated that all had been killed in late summer. Only two colours, black and white, were presented in each livestock species. That the sheep were of hair type accords with the use of plant fibre in the cloth, and is in keeping with the later appearance of fleeced sheep in the Egyptian New Kingdom.     

Uxores, ancillae and dominae: women in thirteenth-century Hungary in the Register of Várad

Women’s history for Árpád-era Hungary (1000–1301) has generally been restricted to legal issues and the royal court. This study addresses these deficiencies by examining women in the Register of Várad in regard to three areas of investigation: marriage practices and the involvement of the Church, access women had to property and the access women had to authority. Evidence from the register indicates that by the thirteenth century, ecclesiastical ideas regarding marriage were barely making themselves felt. Ideas of consent and even the indissolubility of marriage were at times unimportant. Though priests were occasionally present at marriages, their role was not decisive. Women had three primary means of obtaining property. They could receive gifts or dower on the event of their wedding, and they could receive a portion of the patrimony. This inheritance was termed the quarta filialis as it amounted to no more than one-quarter of the father’s property. These gifts came under the control of the woman’s husband, and she could not access them until his death. Widowhood combined with guardianship of a minor son could allow women to exert considerable power and, just as elsewhere in Latin Europe, women’s access to public and private authority most approximated that of men’s as a widow. Not all women, of course, had access to such power. The Register of Várad shows numerous instances of women slaves who were under the complete control of their master.     

Birdmen, cemís and duhos: material studies and AMS C dating of Pre-Hispanic Caribbean wood sculptures in the British Museum

This paper presents 19 AMS radiocarbon dates from nine pre-Hispanic Caribbean (Taíno/Lucayan) wooden sculptures in the British Museum collections, provenanced to Jamaica, Hispaniola and the Bahamas. Together with strontium isotope results and wood and resin identifications, these data build a material and chronological context for some of the most recognised examples of Taíno art – from duhos (ceremonial seats) and cemís (free standing depictions of deities, ancestors and spirits) to canopied stands used to hold hallucinogenic drugs during the cohoba ceremony. Each sculpture widens our understanding of Caribbean carving traditions, stylistic variation, chronologies and material resource utilisation. A group of three sculptures recovered from Carpenters Mountains, Jamaica, carved by AD 1300 and brought together as a ceremonial ‘set’, each appear to have had their inlays renewed over a century later, suggesting long-term use. Three key examples of the main Caribbean duho categories (high-back, low-back and extended), provide insights into the diversity of styles present in the region post-AD 1100. The British Museum's corpus enables an exploration of regional styles, and potentially the work of individual artists.     

Prouille,Madrid, Rome: the evolution of the earliest Dominican Instituta for nuns

The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order.     

Walter Moyle's Machiavellianism, declared and otherwise, in An Essay upon the Constitution of the Roman Government

Walter Moyle's work, An Essay upon the Constitution of the Roman Government, is much more Machiavellian than it initially announces itself to be. Informed by James Harrington's and Niccolò Machiavelli's earlier commentaries on Rome, Moyle readily embraces that on which both of his predecessors agree—the desirability of a republic that seeks armed increase. Harrington, though, explicitly disagrees with Machiavelli's embrace of a tumultuous republic that seeks a return to its beginning through fostering fear. In contrast to Machiavelli, Harrington looks to economic and institutional arrangements that will render a republic so serene and stable that he claims immortality for it. Although initially Moyle forthrightly endorses Harrington's analysis, he ultimately relies on the harshest teachings of Machiavelli to maintain a republic, a reliance which finds him endorsing the distinctively Machiavellian directives to suspect, accuse, and punish its leaders in such a way as to return the republic to its beginnings. These teachings make Moyle's work a vessel for the transmission of a stern, aggressive republicanism. Even in this eventual enthusiastic embrace of Machiavelli's teachings, however, Moyle still displays some hesitation in citing him as the sole source for them as his attributions couple the Florentine's name inaccurately with other, more reputable republicans.     

Sweet potato (Ipomoea batatas) and banana (Musa sp.) microfossils in deposits from the Kona Field System,Island of Hawaii

Analysis of plant microfossils (pollen, phytoliths, starch grains and xylem cells) was carried out on 12 soil samples from a variety of pre-contact archaeological features in South Kona within a portion of what has been termed the Kona Field System, on the Island of Hawaii. The oldest radiocarbon ages of the sampled deposits are 1300–1625 AD and 1310–1470 AD. The pollen and phytolith evidence suggests a change from more to less trees and shrubs in the area as a result of human activity. We found phytoliths of banana (Musa sp.) leaves in most and starch grains and xylem cells of tuberous roots of c.f. sweet potato (Ipomoea batatas) in all of the samples, suggesting that the sampled features were associated with these crops and that both crops were cultivated intensively within the study area. Higher concentrations (volumetric) of starch and xylem in samples from older deposits suggest that cultivation was more intensive then. The apparent absence of starch and xylem remains of other tuberous crops archaeologically identified elsewhere in Polynesia suggests that tuberous cropping within the study area was mono-specific.     

Starch grain characterization of Prosopis chilensis (Mol.) Stuntz and P. flexuosa DC,and the analysis of their archaeological remains in Andean South America

The fruit (pods) of Prosopis (Fabaceae) are frequently recovered from pre-Hispanic Argentinian archaeological sites, suggesting that this genus was of importance in ancient economies in this region. Yet it is only recently that archaeobotanists have begun to carry out systematic research into this genus. Therefore many questions remain to be addressed concerning the food value of Prosopis fruit, and its potential contribution. This paper examines starch from the pods of two species, Prosopis flexuosa and Prosopis chilensis, for the purposes of describing and classifying their morphological features and biometrical parameters. Pods of both species were gathered from two extremes (northern and southern) of the Hualfín Valley, Catamarca, Argentina. Starch abundance is estimated and compared with that of Zea mays, an economically important plant with high concentrations of starch. This paper reveals that Prosopis pods contain very low amounts of starch compared to starch-rich edible species. Despite this, the recovery of Prosopis starch grains can be successfully used to assess archaeological tool uses. Prosopis starch grains were found to be highly variable in shape. Grain size ranged between 10 and 20 μm. Granule irregularity and the high birefringence under polarized light are two of the most important diagnostic features. No significant statistical differences were found in the structure (morphology, size and hilum) of the starch of the same species from both localities. Finally, the implications for the role of this plant in past societies are discussed.     

Counterfactualism,utopia, and historical geography: Kim Stanley Robinson's The Years of Rice and Salt

Though counterfactual histories are treated with suspicion by some historians, they can be both useful and politically progressive. In fact it is possible to argue that counterfactual historical geographies might even be utopian. Though this seems counter-intuitive (how could alternative histories imagine a better future?), both histories and utopias encourage a kind of popular historicism, a sense that things have been (and could be) different. Whether this makes counterfactual fictions utopian depends on how you define utopia. Recent critical re-appraisals of the concept have suggested that we might think of it as a process, an ongoing critique of the present, not as an end in itself. Counterfactual histories can be utopian because they encourage a critique of teleology and determinism; their geographies can also be utopian because they remind us that spaces are multiple and open. A close reading of Kim Stanley Robinson's Years of Rice and Salt (2002), a novel that describes a world without Europe after a more virulent version of the fourteenth-century plague kills everyone west of Constantinople, demonstrates that counterfactual historical fictions present an unequalled opportunity to reflect upon the practice of history. The novel also suggests that counterfactual historical fictions also allow for a critical evaluation of the nature of space. The paper concludes by demonstrating the value of counterfactual fictions through their representations of history, and of spaces of movement, multiplicity, and agonistic encounter.     

Chemical analysis of 17th century Millefiori glasses excavated in the Monastery of Sta. Clara-a-Velha,Portugal: comparison with Venetian and façon-de-Venise production

A set of ten Millefiori glass fragments dating from the 17th century, originated from archaeological excavations carried out at the Monastery of Sta. Clara-a-Velha (Coimbra, Portugal), were characterized by X-ray electron probe microanalysis (EPMA), Raman microscopy and UV–Visible absorption spectroscopy. All glasses are of soda-lime-silica type. The use of coastal plant ash is suggested by the relatively high content of MgO, K₂O and P₂O₅, as well as by the presence of chlorine. Tin oxide or calcium antimonate were the opacifiers used in the opaque glasses, cobalt in the blue glasses, copper in the turquoise glasses, iron in the yellow and greenish glasses, and iron and copper were found in the opaque red and aventurine glasses. Based on the concentrations of alumina and silica four different sources of silica were identified, allowing the classification of the glasses into the following compositional groups: low alumina (<2 wt%), which includes a sub-group of cristallo samples with SiO₂ > 70 wt%, medium alumina (2–3 wt%), high alumina (3–6 wt%) and very high alumina (>6 wt%). Comparison with genuine Venetian and façon-de-Venise compositions showed that two fragments are of Venetian production, one of Venetian or Spanish production and the remaining are of unknown provenance. In two fragments the glass of the decoration is probably Venetian or Spanish but the glass used in the body is also of unknown provenance.     

The Saxons within Carolingian Christendom: post-conquest identity in the translationes of Vitus,Pusinna and Liborius

The Franks incorporated Saxony into the Carolingian empire through a long, brutal struggle coupled with forced conversion. When Saxons themselves began to write a few decades afterwards, they had to make sense of this history and of their role and identity in their contemporary Carolingian world. In contrast to the portrayal of Saxons in writers such as Einhard and Rudolf, three ninth-century Saxon accounts of relic translations — those of Vitus, Pusinna and Liborius — reinterpreted history to claim a place for the Saxons as a distinct group equal to the Franks within the populus Christianus under the Carolingian monarchs. As a key part of their literary strategies, these authors attempted to salvage from the story of their defeat and forced Christianisation an account of God's sovereignty, native agency and virtue (especially fidelity) as a foundational element of Saxon identity. These texts prefigure the debates about post-conquest Saxon identity which would underlay the later and better-known Ottonian triumphal self-conceptions. Moreover, the concerns of these authors led them to remarkable hagiographical innovations in grappling with paganism, conversion, miracles, social class and faith.     

Reappraisal of ‘chronospecies’ and the use of Arvicola (Rodentia,Mammalia) for biochronology

The water vole, genus Arvicola, is characterised by a broad geographic distribution throughout Europe and is widespread during the late Middle and Upper Pleistocene. This genus is used as a major biostratigraphic tool within the Quaternary. Specific determinations using the Schmelzband-Differenzierung-Quotient or SDQ have identified many chronospecies within the fossil species Arvicola cantiana (Hinton, 1910). As SDQ calculation remains limited, this study reappraises the Arvicola genus in terms of morphodiversity and morphospace using outline analysis which takes into account the tooth as a whole. Outline analysis suggests that one single species of Arvicola, A. cantiana, was present during the Pleistocene. This species shows great variability with no trends or patterns in morphospace. Thus, these results call into question the reliability of SDQ for specific determinations and throw doubt on the biochronological framework based on Arvicola.     

The combined use of oxygen isotopes and microwear in sheep teeth to elucidate seasonal management of domestic herds: the case study of Çatalhöyük,central Anatolia

This paper presents and tests a model designed to investigate how off-site herd management developed in settled pre-historic societies. The model is constructed from data collected from traditionally raised local sheep, acting as an interpretive link to published data. The modern comparator was small, but plausible results allow modelling of the archaeological data to be explored. Birth seasonality and herding location are identified through modelled patterns in oxygen isotope data in tooth enamel, and diet just before death by microwear in the same tooth. In combination, these allow aspects of seasonal management of breeding, fallow and slaughter herd sections to be interpreted. Novel practices are discussed in comparison local wild sheep ethology. The case study is Neolithic Çatalhöyük (7400–6200 cal BC) in central Anatolia. Its location provided the opportunity for different parts of the landscape to be used for herding, although choice might have been socially constrained. Data are taken from 72 specimens; the results suggest settlement-wide preference for a suite of practices that kept herds within a day of the settlement and that maintained breeding cycle synchrony with optimal resource availability. Chronological analysis suggests birth season manipulation was tried but rejected, whilst hay or cereal fodder was introduced and became increasingly important. It is argued that herding was probably on dedicated pasture on the arable fringes rather than in closer integration on ‘garden plots’, as there is no evidence of field-edge weed diets and little evidence of adjusting the birth season to accommodate the crop cycle.     

On the occurrence of the scimitar-toothed cat, Homotherium latidens (Carnivora; Felidae), at Kents Cavern,England

Teeth of Homotherium latidens recovered from late Pleistocene sediments, Kents Cavern, England have long been the source of controversy. H. latidens is conspicuously absent from other late Pleistocene cave deposits in Britain, and is widely thought to have been extirpated from the region during the isotope stage 10 glacial period. Here we present high spatial resolution analyses of fluorine and uranium uptake profiles in teeth of three species from the same cave. The H. latidens tooth is clearly distinguished from the unambiguously provenanced Late Pleistocene hyaena and Middle Pleistocene cave bear teeth. These results are consistent with the theory that the H. latidens teeth originated at an exogenous location, were probably transported to Kents Cavern as Palaeolithic trade goods, and were buried in Kents Cavern in Palaeolithic times.     

Using the concept of genre de vie: French geographers and colonial Algeria, c.1880-1949

By the mid-twentieth century, French geographers had produced substantial works of research aiming to classify genres de vie. They had broken with the idea that nomadic and sedentary genres de vie were the successive stages of a universal history of human societies, and argued instead that they were the result of human adaptations to specific natural environments. Within this new conceptual framework, nomadism was thus understood as a form of highly evolved genre de vie responding to the particular characteristics of the steppe. But if pastoral nomadism was the best possible adaptation to the dry steppe zone, on what natural basis could the extension of European sedentary agriculture be justified? Scientific answers to this question were of strategic importance in Algeria which was the most important colony of settlement in the French empire and in fact often considered as a part of France. Through the analysis of a corpus of works published by institutionally recognized geographers concerning Algeria and Algeria’s indigenous genres de vie (including doctoral theses, articles in the Annales de Géographie and literary reviews), the paper attempts to show how the concept of the ‘adaptation of mankind’ to the natural environment, when applied to Algeria, generated a series of intractable divides and deep contradictions. This in turn requires us to reconsider the idea that in French geography, the neo-Lamarckian concept of natural determinism systematically supported a distinction between so-called ‘European’ and ‘Native’ populations. By examining precisely the scientific usages of the concept of genre de vie in the colonial and imperial situation, the paper will attempt to reveal how the academic debates of the time were shaped by competing views of the civilizing mission of French colonialism in Algeria.     

On some remains of dog (Canis familiaris) from the Mesolithic shell-middens of Muge,Portugal

The dog has a unique relationship with humans. This is demonstrated by the number of breeds that exist today and the important role that dogs play in human society. The archaeological record also shows that this relationship began long ago when groups of hunter–gatherers domesticated the wolf probably in several parts of the globe.