Archaeologists without Borders

What does it mean to manage an archaeological heritage that is outside the neighborhood, the culture, or even the nation of the archaeologist manager?     

Borders and banknotes: the national perspective

Replacing a banknotes series is meaningful for politicians and the general public even today, while most transactions are executed through virtual means. The choice of images carried on banknotes represents the limits of the State's sovereign border and becomes a means of banal nationalism. Moreover, by utilising scopic regimes, the hegemony portrays the cultural and political borders: historical figures from the country's past on one side, and an imagined or physical border, expressed through the illustrations on the back. This paper addresses the latter and examines the case of the State of Israel. The analysis of sites and landscapes that appear on national banknotes can decipher the construction process of a ‘territorial identity’ which, along with struggles for maintaining identity, provides the basis of the nation‐state. Using Williams's typology of selective tradition, we argue that Israeli banknotes demonstrate a mixture of residual and new cultural content.     

Transcending Borders: Objects on the Move

Does the demand for archaeological artefacts in the legal marketplace in Israel increase the looting of archaeological sites in the region? Through the course of investigating this question it became apparent that while consumer demand may be at the heart of the trade in antiquities, the nature and driving forces behind looting are far more complex than is often understood. The motivations for looting involve notions of nationalism, the forces of globalism, conflicting preservation and management plans, colonialism, and long-entrenched traditional practices. It is an examination of this complexity (i.e. the multiple forms of and incentives for looting), which forms the focus of this paper. This is an exploration of the multivocality of the various agents who make it possible for objects to transcend borders.     

Borrowing Across Borders: Migration and Microcredit in Rural Cambodia

This article explores an unexpected and overlooked consequence of the expansion of microcredit: how it interacts with migration patterns. Drawing on qualitative research in northwest Cambodia, this study explores the uses, meanings and implications of ‘migra‐loans’ — microcredit loans that are used in tandem with household strategies of international migration. Using microcredit in combination with migration allows households to immediately meet consumption goals and utilize the credit being actively promoted by microfinance institutions, while also retreating from insecure and less profitable local livelihood strategies. These strategies problematize expectations about the developmental potential of microcredit, and highlight the importance of local context in framing rural livelihood choices.     

远离古桥建新桥：江苏古桥保护模式

江苏古桥是江南大地上的历史文化符号,在现代城市建设中,珍视古桥是现代文明的重要标志,保护古桥就是保护一座城市的地标性建筑,也是保护物质文化遗产的一大要务。文物部门要为古桥保护把好脉,定好弦,水乡人要自觉地守护好自己的精神家园,使古桥与现代城镇建设和谐共存,相映生辉。     

对剩余价值范畴的重新界定

传统政治经济学对剩余价值范畴的定义在其存在的条件、来源和剩余价值的分配等方面均过于狭窄,且界定时采用了非经济的标准,这既有悖于马克思的有关论述,也与当前的实际情况不完全吻合.本文以马克思的有关经典论述为依据,并结合经济生活的实际,对传统剩余价值范畴进行深入思考,以澄清人们的模糊认识.     

Robert Frost's ambivalence: Borders and boundaries in poetic and political discourse

Phrases from Robert Frost's well-known poem “Mending Wall” are often used to frame discussions of borders in academic and political discourse. Used by some to justify the construction of physical barriers, others have used excerpts from the poem to fundamentally question the truism it appears to project. In light of recent interest in borders, our paper returns to Frost's full poem and its contexts in order to define, theorize, and critically mobilize what we take to be a useful ambivalence regarding fences. We use Frost's formulations to address the universal difficulty of moving beyond the borders of our daily lives, whether imposed at the edges of the nation-state, inscribed in our social relations, or inferred within the formal dimensions of a poem. Working at the crossroads of political geography, psychoanalytic theory, and literary analysis we argue that addressing the central role of borders in our lives and Frost's deep ambivalence about fences and borders is a useful step in any political and aesthetic movement forward. We cannot be “good neighbors” in other words or even good co-inhabitants until and unless we acknowledge that we are ambivalent not only toward the Other, but also about the very concept of borders and boundaries itself. Ideas presented about ambivalence provide border scholars and political geographers with an opportunity to re-evaluate our positionality and recognize how our own humanity intersects with that of others.     

宋代的桥与场务

桥梁控扼交通要道,宋以前或已于桥梁附近置有军镇以稽查行旅,后逐渐兼有征收商税、酒课之责。桥镇的转型、桥市的繁荣,为在近桥处征收商税、酒课提供了必要的条件。宋代征收商税、酒课的场务多有近桥而设者。设置在桥梁附近的场务及其税务官吏通过拦(河)锁邀截水陆两路以征税。从陆路通行的商品需在城门或税务交纳过税、门税等通过税,从水路通行的商品则有"船栰之征",多在近桥的河锁处缴纳。从汉唐的关市之征到宋代近桥而征的大量兴起,体现的是宋代商税征收网点的密集化与商税征收的普遍化。     

Public and private: national identities in a Scottish Borders community*

Abstract. This paper is an exploration of national identities among sports people in a community in the Scottish Borders. This group experiences a split in their identities. Publicly, they are ascribed an ambiguous national identity by the surrounding national communities. Privately, and among fellow community members, they unambiguously assert national identity. This paper examines the way this split is managed, arguing that the performance of public ambiguity is expected, but is supported by the private performance of nationality. National identity is analysed specifically as a performance, and sport is the context in which this performance takes place.     

回到廊桥的故事

五月,在暮春多雨的季节里,我们驱车穿行有中国浙闽交界地区的深山幽谷,追溯那里200余座美丽的古廊桥.     

Heritage Beyond Borders: Australian Approaches to Extra-National Built Heritage

The rights of the state to protect heritage within its borders, to ratify international conventions and to cooperate in bilateral engagements have been foundational concepts of heritage governance. Extreme circumstances may result in an intervention by non-state parties, but in times of peace it is typically the state that prevails. Drawing from recent efforts (2000s) of the Australian Federal Government to create a ‘List of Overseas Places of Historic Significance to Australia’, this paper explores the complications that can arise from the privileging of state authority in current approaches to heritage. This serves as a point of departure for considering the more widely applicable contradictions, limitations and loopholes of a global approach that favours the ‘state’ and the ramifications this might have for heritage diplomacy.     

An Island Divided: Politicised Landscapes,Modern Borders,and Shifting Identities

Abstract

This paper looks critically at the division of Cyprus into North and South (the politically unrecognised Turkish Republic of Northern Cyprus and the Republic of Cyprus respectively) and will consider how this physical division emphasised and further developed a divided identity based on 'ethnic' differences (and the development of the 'other') between the two major populations—Greek Cypriots and Turkish Cypriots. The Green Line is just one of several recent manifestations in the landscape of social contestations between Greek Cypriot and Turkish Cypriot communities. This paper outlines how the Green Line has structured the lives of people in relation to the ways that they conceptualise their environment, the past and, importantly, the 'other' side. Further, it addresses how this division, this physical line across the landscape, impacts upon the social landscape as it defines and reinforces identity through the processes of memory and forgetting.