神农架 从天庭散落人间

正提到神农架,人们自然会想到"野人"之说。曾经被炒得沸沸扬扬的"野人"到底有没有?无论是从生物学角度去探查,还是从现在野外监测的技术手段去考量,其结果都是不言而喻的。本人曾在与神农架毗邻的地方生活了20多年,竟然没有去过神农架,这倒不只是我不相信有野人的缘故,或许对这个话题不感兴趣,当然,还与当时的时间及条件有关,总之,是     

神农架旅游生态补偿实施系统构建

随着我国生态环境的不断恶化,人们逐步关注到生态环境的保护与建设问题。旅游生态补偿作为一种调节生态环保各利益主体间关系的一种有效工具,在平衡生态产品生产和消费的过程中发挥着巨大的作用。本文在分析了神农架实施旅游生态补偿的依据及典型意义的基础上,从旅游生态补偿的主客体、旅游生态补偿标准、旅游生态补偿方式以及旅游生态补偿保障体系四个方面构建了神农架旅游生态补偿的实施系统。通过研究,希望能够对神农架旅游生态补偿的运行提供科学指导,提升神农架旅游生态补偿的效率。     

植物天堂,科研圣地

正神农架的科考历史可以追溯到神农氏。远古时,华夏始祖神农氏,就曾深入这片神秘山地,搜寻可供食用和药用的野生动植物,并由此开创了中国远古医药和农业种植的先河。神农架及神农氏最早的记录出现在《周易·系辞下》中;《神农本草经》作为现存最早的中药学著作起源于神农氏,代代口耳相传,于东汉时期集结整理成书,为中医四大经典著作之一。自古以来,文献中就有很多关于神农架的珍贵记载,如《周易》《本草纲目》等,历代名士对神农架做了淋漓尽致的描绘。19世纪以来,神农架     

神农架远古往事

<正>从长江边的宜昌驱车前往神农架,是一趟穿越时空的旅程,楚国大诗人屈原的故乡就在宜昌管辖的秭归,而出塞和亲的王昭君的故乡则在即将进入神农架景区的兴山县,从那里沿着溪流冲刷出来的峡谷继续向北不远,就进入了神农架群山环绕的木鱼镇。这趟三个小时的充满文化氛围的旅程,不禁让人对神农架充满了期待和好奇。究竟是怎样的自然山水,在两千多年前曾经与浪漫的诗人、绝色的美女相伴,赋予他们绝世的才情与颜色呢?     

民国时期萧绍公路养护初探

公路建成后如果平时没有适当修养,路面经车行雨蚀,积久损坏,崎岖难行,不仅旅客视为畏途,车辆也易遭损坏,影响公路运输事业的发展。因此浙江省政府十分重视公路的维修与养护工作。     

住房城乡建设部举办神农架申遗成功新闻媒体通气会

正7月20日上午,住房城乡建设部举办了神农架申遗成功新闻媒体通气会。住房城乡建设部城市建设司章林伟副司长、世界自然遗产保护研究中心刘佳福主任、湖北神农架的相关领导及申遗专家,新华社、人民日报、中国日报、世界遗产杂志等媒体代表共30余人参加了此次会议。章林伟副司长就神农架申遗情况、我国世界自然遗产事业的发展战略做了详细介绍。     

目的地·国内

湖北神农架百里杜鹃花似海五月的神农架,高山之处春意盎然,百里杜鹃盛开,一片花的海洋。神农架生态环境完好,历来就是中国物种资源最为丰富的重要地区之一,而高山杜鹃无疑是上苍赐予神农架最好的礼物,素有"杜鹃花之乡"的美称。据统计,神农架有杜鹃花科植物7属35种,     

神农架探奇

神农架位于湖北西部,地处长江北崖的群山之中。它因远古神农氏在此搭架采药而得名,是个带有神秘色彩的地方。神农架是华中最大的原始森林区和国家级自然保护区,1990年,保护区被联合国教科文组织接纳为“人与生物圈计划世界生物圈保护网络”。据考察,神农架有各类植物2000多种,各种动物500多种,这里不仅有世界濒临灭绝的香果、水青、珙桐等植物“活化石”及无数珍贵药草,还有许多被誉为“国宝”的珍稀动物。神农架山高林密,幽深探奇,历来为考察探奇者所迷恋,特别是千古流传的“野人”之谜,更是给深山蒙上了一层神秘的面纱。笔者…     

野人是假 商业炒作是真？

＂神农架不存在野人,野人考察就是一种商业炒作,把科学考察变成了娱乐八卦。＂日前在北京市科协举办的科技记者沙龙活动上,我国著名古人类专家、北京自然博物馆原副馆长周国兴研究员对目前斥资千万的＂神农架野人科考＂提出质疑。据周国兴推测,神农架目前对外声称发现的疑似野人的＂毛发＂,事实上应该就是＂人发＂。     

神农架，那山、那人、那事

陈传香,神山里的打豹女英雄 没有见到陈传香,但是一些神农架的老人们都记得“陈传香”的名字。 32年前,神农架出了一个人物一个19岁的大姑娘竟赤手空拳打死了一只金钱豹!陈传香的老家在神农架林海深处的宋罗乡。虽然家中缺油少盐,但神农架的林海造就了她健壮的身体,那时的她足有70公斤。     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE HISTORY OF SEXUALITY: AN ASSESSMENT OF THE STATE OF THE FIELD

In this concise volume, Jeffrey Weeks traces the development of the history of sexuality from its earliest days, more than a century ago, to the present. He identifies dominant themes and subject matter as well as analyzing and commenting upon some of the key theoretical frameworks that have driven this scholarly endeavor. He devotes special attention to LGBT history, to histories of gender, power, and sexuality, and to globalization and the transnational turn in historical writing. He gives attention to the tensions that have often existed between a community‐based activist history produced from within the LGBT community and the history produced within the academy. Finally, he considers the degree to which sexual history has been mainstreamed and the dangers and the value of that process.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

PROBLEMS OF THE LEVEL OF THE CASPIAN AND THE STABILITY OF ITS SHORELINE

The first of two papers on the problem of forecasting the level of the Caspian Sea evaluates factors widely believed to have been responsible for its lowering during much of the present century (including tectonic movements, climatic cycles, human activity). It concludes that previous forecasts have been inaccurate because of the failure to adequately model the complexity of processes involved, specifically the internal mechanisms of “self-regulation” of water levels. Continuation of the recent slight rise in the Caspian's level is predicted at least into the early 1990s (translated by Andrew R. Bond).     

国际关系的变化趋势与地缘关系理论的变革

国际关系的发展趋势将以经济为主题、以和平合作为主调。相应的地缘关系理论也应作如下调整:从"争夺霸权"向"寻求合作"的目标转换、从地缘政治向地缘经济的主题转换、从地理位置向科技人才的解释因子转换、从欧洲中心论向全球一体化的空间转换。     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》