啼血诗声 悠悠我心

2009年夏杭州会上,杨启宇通知我诗词研究院愿出我的诗集,不但分文不收,还送作者一百册书。世界上哪有这样的好事？真是大喜过望了。入秋,当再一次确定之后,我就着手编辑我的诗稿。眼看就要完成了,不料电脑突然崩盘,平生书稿数百万字付之一炬,当时的心情是想一头撞死。     

《赌棋山庄诗集》稿本研究

谢章铤(1820-1903),初字崇禄,后字枚如,号江田生,又曾自称痴边人,晚号药阶退叟。福建长乐人,居福州。同治三年(1864)举人;光绪三年(1877)乃以内阁中书舍人成进士,年已五十八,“慨然以中兴日久,外患将作,廷试纵笔论交邻,恳款千百言,阅持臆见,抑下等,先生故为中书舍人,遂挂冠归”。     

《刘禹锡诗集编年笺注》注释商榷

蒋维崧先生等人的《刘禹锡诗集编年笺注》．虽然填补了刘禹锡诗集无注本的空白，但其中的注释仍多有值得商酌之处。本文试从几个方面与注者进行商榷。     

宗室诗人博尔都

博尔都,字问亭,别号东皋渔父,辅国将军,清太祖五世孙,生于顺治六年（1649年）,卒于康熙四十七年（1708）年,年60岁。著有《问亭诗集》,共12卷,其中《江吟》一卷是他的词作。[第一段]     

故土惹人闲不得——访台湾著名诗人丁颍先生

七月流火的日子里,追逐着晴空那朵飘逸的白云,我们悠然来到古老而秀丽的颍水之滨——安徽省阜阳市。在市政协丁子孝主席举办的接风宴席上,见到了台湾名诗人丁颍先生。     

重归十里店

啊!十里店, 我的梦中情人。 当年惊于你的美丽, 让我一个劲儿地走神。 大河,高山,道路,麦田, 一水儿的娇黄耀人眼。 绿树,黑瓦,红日,蓝天, 老天爷也玩儿起了调色板。     

风吹麦浪

这是夏季的画作 热烈汹涌寂静 炙热的阳光与滚烫的汗水调色 将滔滔金浪描绘得此起彼伏 风被雨淘洗了几次一尘不染 我的梦也是纯金的一望无际 这是田野的旋律 嘹亮澄澈连绵 黄河浪涛滚过 每一垄麦田间 都跳动着长笛和小号的光泽 鸟儿往深处去了 留下金质嗓子 我的歌也被镀亮 飞越丰收海洋     

墨西哥 迷宫慢行

在墨西哥的旅行，永远都像在一座扑朔迷离的迷宫中穿行。 乘坐火车穿越壮观的铜谷，呼吸清新的空气。 跟随塔拉乌马拉人的脚步，测量他们已经居住了5个世纪的天地。     

“常恐丹心付逝波”——读黄曾樾《慈竹居诗稿》

黄曾樾是＂同光体＂诗论家陈衍高足,留学攻工科,却醉心古典诗作,近年发现其《慈竹居诗稿》,抒写上世纪三四十年代的时事与心声,充满爱国激情和关切民瘼的情愫。诗如其人。     

岭南客家三大诗人论

近人陈冽在其《论（红杏山房诗钞）与（岭云海日楼诗钞）》一中指出：“有清一代,吾嘉属有三大诗人。清之中叶有宋芷湾,清之末年有黄公度、邱仓海二大家。此三人皆有诗集,乃于世或显或晦,要皆为吾嘉属之大诗人。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.