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1.
ABSTRACT The Auhelawa people of Normanby Island (Milne Bay Province, Papua New Guinea) typically observe the death of an individual through a series of feasts in which the lineage of the deceased and its lateral relatives exchange food and perform rituals of mourning. Recently, a number of people have decided to reject all forms of ‘custom’ in favor of a practice of ‘Christian custom’ in which no food is exchanged and no rituals are performed. This paper examines the way people view custom and its Christian alternative. It argues that the basis for Christian forms of mortuary feasting is a shift away from thinking of feasts in terms of reciprocity and towards thinking of them in terms of traditional customary rules. In this context, active church members have begun to represent the absence of markers of custom as itself a marker of an alternative Christian custom. I argue that this reformulation of the relationship of custom and change is meant to give concrete form to the value of Christian individualism as the basis for sociality. The paper then concludes that in order to explain historical changes in ritual systems, the study of ritual needs to examine ritual in relation to the values that underlie it.  相似文献   

2.
This study examines how corporate governance of climate change is developing in the Hong Kong Special Administrative Region (Hong Kong), Asia's leading financial centre. It situates corporate actions within the broader framework of urban multi-stakeholder climate governance. In the absence of international obligations under the Kyoto Protocol and government regulation to reduce greenhouse gas (GHG) emissions, the majority of companies in Hong Kong have yet to tackle climate change. However, a small number of proactive corporations are acting to reduce climate change induced risks and reposition themselves to take advantage of climate change opportunities. Focusing on these leading corporations, this study identifies the motivations for and barriers to action. It concludes that corporations are only one of the necessary players in addressing climate change at the city level. Corporate climate change governance could be improved in Hong Kong by developing a stronger institutional framework and broader civil society support.  相似文献   

3.
Nahuatl represents a relatively recent extension of the Uto-Aztecan language family into Mesoamerica. Ethnohistorians have linked Nahuatl's arrival to the historically attested migrations of nomadic people into central Mexico in the last centuries before the Spanish Conquest. Archaeologists have tended to treat migration as an explanation for a change in material culture rather than a social question to be examined theoretically. We approach this migration through the comparison of multiple data sets and conclude that what has previously been treated as a historical event is instead part of a longer term process tying together Mesoamerica's northern periphery with its highland core. While we find that certain themes from migration theory are reflected in this preindustrial migration as well, other variables are unique and bode well for archaeology's ability to address and contribute to theoretical issues relating to migration.  相似文献   

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