A first meeting place: John Webber’s An Interview Between Captain Cook and the Natives (January 1777)

On 26 January 1777, on the first stage of his third voyage to the Pacific, James Cook anchored in Adventure Bay on what is now called Bruny Island, Tasmania. Cook encountered the local Nuonenne people on two occasions, the second of which was recorded in an unfinished drawing (possibly done on the spot) by the expedition’s artist, John Webber. Comments in their journals from officers and sailors on board Cook’s ships indicate that the European perceptions and representations of Aboriginal people were initially mediated by the explorers’ stereotypical understanding of other races. However, through a close reading of a number of structural features of Webber’s composition – symmetry, resemblances in opposition, chiasmus, a figure who acts as a spectatorial stand-in, spatialisation – it is argued that Webber’s drawing recognises the Aboriginal people encountered by the British as individuals, attends to the dramaturgy of the encounter, and is marked in various ways by a powerful and grounded indigenous agency. It is proposed that anthropologist Marshall Sahlins’ paradoxical aphorism ‘structure of the conjuncture’ might be used to illuminate and designate the particular quality of events, the ‘indigenous countersigns’, depicted by Webber in this drawing.     

异质文化初次接触的启示——詹姆斯·库克之死个案研究

传统上,库克之死被归咎于夏威夷人的\"野蛮\",然而该观点却不能解释相关的另一现象:为什么在死后相当长的时间中,库克仍被岛民当做神灵祭拜?从18世纪的夏威夷社会文化本身去解读这一问题,会带给我们更具说服力的解释。在库克与夏威夷人接触的时候,\"土著\"文化与西方文化的交流还相对平等,夏威夷文化并且还起到更主体化的作用,库克为首的殖民者是被纳入到夏威夷本地文化中理解的。库克的死,可以启发我们去进一步探究异质文化初次碰撞的方式和模式问题。     

‘Meddling with Politics’: The Political Role of Foreign Missions in the Early Nineteenth Century

The proper character of the relationship between missionaries and politics shaped one of the most contentious debates within the first century of the modern missionary movement. While the leadership of the missionary societies repeatedly insisted upon the separation between the work of the gospel and politics, missionaries in the field frequently found it difficult to remove themselves from political controversies. John Philip and James Read served with the London Missionary Society in the Cape Colony for most of the first half of the 19th century. Their persistent defence of the interests of the colonial Khoi made them controversial figures in the debates over the social, political and economic structures of the Cape Colony. Missionaries like Read and Philip, rarely described their activities as ‘political’, and certainly did not conceive of their work as in any way related to the patronage‐ridden political system of the early 19th century. Nonetheless, in their promotion of the ideas of religious and civil equality, and in their effective use of public opinion to shape government and public perception of colonial policy, their actions reflected many of the important changes taking place in contemporary British politics. Dissenting political activity focused on the issues of the defence of religious liberty, the struggle to secure their own civil equality, and the debate over the proper relationship between church and state. These issues also played a crucial role in colonial politics throughout the period. This essay will illustrate the important role of the foreign missionary movement in this process. Examining the work of Philip and Read enables us to identify the ways that issues of domestic politics helped to shape the political debates emerging in Britain's expanding empire.     

Analogien in Physik und Technik im 19. und 20. Jahrhundert

In this paper the use of analogies in physics and in technology is analysed. First the important role philosophically deep rooted analogies played in romantic physics is discussed. The work of Schelling and Ritter is treated in particular. Second the mechanical analogue models in the kinetic theory of gases and in electrodynamics are examined, as well as the severe philosophical criticism which they received. A sketch of the theory of the electron gas is presented as an example for the success and the shortcomings of analogue models. Finally mechanical and electric analogue models in technology are considered; moreover biological analogies in engineering research, and the principle of similitude as applied to model experiments in shipbuilding are discussed. The analysis of the historical examples shows that in the 19th and 20th century the word “analogy” is no longer a vague notion. It represents a scientific method, which, however, inevitably leads to both an extension of the original theoretical models and to special theories of mapping.     

Measure of Despair: the Syndicate for Commerce and Industry,the London Tribune,and German Foreign Policy, 1906–8

Based on fresh archival sources in Germany and Britain, this article offers new insight into the mindest of the German Foreign Ministry in the aftermath of the First Morocco Crisis of 1905/06. Eager to arrest the deterioration in the Anglo-German relationship and concerned about its fallout for US-German relations, the German Foreign Ministry, in league with twenty of the country's top financiers, took a radical initiative which resulted in Germany's largest expenditure, before the First World War, on influencing the press. The article closes with a transnational comparison, detailing a similar influence-buying scheme masterminded by a high-level British political wire-puller.     

“A Different Kind of Theo-Politics: Abraham Joshua Heschel,the Prophets and the Civil Rights Movement”

ABSTRACT

This paper explores the sharp differences in the understanding of the Hebrew prophets by theologians, Jewish and Protestant, in Germany and the United States, with a particular focus on their invocation of prophetic teachings in relation to social and political movements. The sharp denigrations of the prophets – described as ecstatics (Gunkel) or rural naifs (Troeltsch) rendered the prophets useless as figures of inspiration in Germany in relation to racism, colonialism, and WWI. By contrast, the prophets have played a crucial role in American civil thought, especially in the Civil Rights Movement. The distinctive and influential interpretation of prophetic consciousness developed by the German-American Jewish theologian Abraham Joshua Heschel is examined for its parallels with the prophetic theology of Martin Luther King, Jr., and the political ramifications of Heschel's link between prophetic revelation and political leadership.