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Women who participated in the long-distance pilgrimages to Jerusalem and Rome in the fourteenth and fifteenth centuries faced a variety of economic and social barriers. Based upon the pilgrimage narratives of Margery Kempe, Felix Fabri, and others, this article examines the strategies women used to overcome those barriers both before and during the journey. While resistance to women’s pilgrimages was strong, in part, because they did not fit their quotidian roles as caregivers, it was nevertheless to aspects of those same normative roles that women appealed in order to justify their pilgrimages and shield themselves from censure during their journeys.  相似文献   

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The New Agenda introduction puts forward the case for a much-needed revision of the scholarship devoted to Henry Mayhew – journalist and wit, playwright, co-founder of Punch, educational writer, novelist for children, travel writer, hack, social explorer and author of London Labour and the London Poor. It argues for a more intertextual and contextual reading of his major and minor works, and presents the articles contained in this new agenda special issue. The complex publishing history of Henry Mayhew's work and of London Labour and the London Poor in particular are explored in part one. The second part surveys the scholarship so far devoted to Mayhew and sketches out a new agenda for research based on a wider intratextual and intertextual approach to Mayhew's corpus. It is time, the introduction urges, for Victorianists to revisit Henry Mayhew.  相似文献   

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Sarah Bartels 《Folklore》2017,128(3):271-291
The Devil played a vital role in Victorian popular belief. He was a multifaceted figure who could be humorous or terrifying, depending on the occasion. While he struggled for space with an array of supernatural figures, the Devil managed to maintain a presence in a wide variety of supernatural narratives and beliefs.  相似文献   

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This article examines both recent scholarship in the field of Victorian religion and conviction alongside new research on secularization that have cast doubt on an older historical narrative about the ‘crisis of faith’ and the ‘triumph’ of the secular. My discussion challenges the emergence of an alternative narrative of crisis that focuses on the ‘crisis of doubt’ rather than the ‘crisis of faith’. In particular, it answers the recent work of Timothy Larsen who argues that many past (and some present) approaches to Victorian religious culture have overemphasized doubt at the expense of considering enduring forms of Christian religiosity. By reappraising the career histories of the radical secularists (notably, Annie Besant) that Larsen uses to support his thesis, I test some of the key assumptions and conclusions of his influential account. My analysis questions the positioning of faith and scepticism as polar opposites and the usefulness of the idea of ‘crisis’ when examining either belief or doubt. Changes in individuals' convictions and practices might be better seen as part of their life-long quest for an all-embracing morality.  相似文献   

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The problem of how to describe and account for the present can be identified as a particular preoccupation of poets of the so-called Northern Irish renaissance. This article examines how the temporal deictic ‘now’ functions in some well-known poems by Seamus Heaney, Michael Longley and Derek Mahon. All three poets explore how to combine the plausibility of lyric derived from an individual consciousness with the authority of narrative derived from social interactions. This article will do three related things. First, it will argue that discussing ‘now’ as a temporal deictic enables us to appreciate the full ambiguity and complexity of some poems written at the height of the Northern Irish Troubles. Second, the article will argue that these poems reveal that ‘now’ actually functions in poetry more complexly than some theorists of deixis have allowed. Finally, the article will suggest newly fruitful ways of combining literary stylistics with more conventional close reading.  相似文献   

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This essay explores Charles Dickens’s railway journalism of the 1850s and 1860s and its differences from his more well-known fictional accounts of the British railway network. While fictional works such as Dombey and Son and ‘The Signalman’ emphasize the catastrophic aspects of railway accidents, Dickens’s journalism in Household Words and All the Year Round examines the modern systematicity of the railway network, which by its nature as system, necessitated accidents on the lines. The essay incorporates theoretical readings of risk by Ulrich Beck and Paul Virilio into its critical assessment of Dickens’s railway journalism. Fundamentally, it aims to demonstrate that Dickens’s railway journalism illuminates the complexity of Victorian narratives of technological and bureaucratic industrial and transport systems by prioritizing the global dimensions of systematic accidents over the period’s tendencies to focus merely on local accidental events.  相似文献   

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This article suggests that the ‘Disputation of Ceuta’ provides a link between the Christian anti-Jewish polemical discourse of the twelfth century, produced largely for internal consumption, and the active missionising of the thirteenth century. Having purportedly taken place in the North African port of Ceuta between a Christian merchant from Genoa and a Jew from Ceuta at the time of Almohad rule (1179), the disputation displays the signs of a major shift in the Christian contra Judaeos strategies. Unlike other twelfth-century works of this genre, which address a variety of points central to Jewish-Christian debate, the Ceuta Disputation is remarkably consistent in its emphasis on one particular issue – that of the coming of the Messiah. The messianic content of this disputation thus foreshadows the central thrust of the thirteenth-century Dominican mission to the Jews, which finds its fullest expression at the Barcelona Disputation of 1263. The article explains the prominence of this theme in the period by suggesting that the extraordinary emphasis on the Messiah in the Ceuta Disputation could be the result of the Christian protagonist's meeting with the North African Jew face-to-face and discovering that the Messianic promise was a subject of considerable interest for his opponent. More importantly, regardless of whether the discussion in Ceuta had or had not taken place, the new Christian attitude towards anti-Jewish polemics expressed in the Disputation's text was most likely inspired by real-life discussions between Jews and Christians.  相似文献   

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This paper focuses on Jan Monk's contribution to reinforcing diversity and collaboration in the field of human geography. It illustrates how gendered diversity and feminism is promoted in her academic work both inside the Anglo-American academic world and outside, by exposing the feminist voices from around the world and mainstreaming them in her collaborative work. Fostering and reinforcing diversity has become a body of knowledge in her extensive publications in which she assesses the varying extent and nature of feminist geography in the Anglophone world and across countries, attempting to interpret differences in terms of geographical and cultural contexts and disciplinary trends. The paper emphasizes how fostering diversity and collaboration in Jan's academic work is not only about writing articles, editing books and producing a film, but also engages the formulation of organizational structures such as the Routledge book series and the initiation and establishment of the Commission of Gender and Geography of the International Geographical Union which have contributed to the production of collaborative feminist geographical knowledge across spaces and places.  相似文献   

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The ‘women's lobby’ or the ‘powerful feminist lobby’ has been held responsible for a range of evils including the undermining of the traditional family, public expenditure on community services, social engineering and the imposition of ‘political correctness’. To what extent is there a ‘women's lobby’ working from inside or outside government to influence public decision‐mating? In this paper we explore this question, using data from a social network analysis of the Australian women's movement conducted in 1992–3.

Our findings are that there is a large, very loosely connected network of organisations engaging in advocacy on behalf of women. Density of ties is less than is found in a comparable study of the Canadian women's movement but there are more ties between non‐government groups and government agencies. Issues of organisational philosophy have inhibited the development of a ‘peak body’ for the non‐government women's movement and led to reliance on issue‐specific coalitions. Latterly, awareness of increasing fragmentation has led to a series of attempts to create more effective national networking.  相似文献   


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The ‘seven years’ hard’ Rudyard Kipling spent as a journalist in north India are generally seen as the making of both his poetic and his politics. But, important as origin, community, identity and ‘my father’s house’ are to Kipling, he should also be seen as a wayfarer of no fixed abode. In 1889 he used his first royalties to return to metropolitan fame by the long way round: Burma, the Straits, Japan, the Pacific and a transcontinental journey past landmarks of his Americanophile boyhood reading. Both distressing and exhilarating, it was a journey that stimulated the productive tension in him between the parochial and the universal. If an upcountry Punjab station had impressed him with the necessity of colonial rule, it was this voyage that engendered his all-embracing imperial vision. If he had honed his eye for ‘local colour’, this trip intimated to him that his metier would lie in culturally translating disparate portions of the empire to one another. Anticipating Baden-Powell’s call to ‘look wider’, vagabonding proved to be an agreeable mode of existence, but metropolitan arrival was to hold its own unforeseen challenges and anxieties. At a time when English writers like Arthur Symons aestheticised their sensation of cultural rootlessness in the figure of the vagabond, Kipling sought to foreground his own vagabondism with a persuasive claim to belonging.  相似文献   

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Most discussions of the relationship between class and political orientation assume a coherent and homogeneous class response. Here, the new middle class of professional workers is disassembled into constituent occupations. An analysis of political preference data by means of ‘correspondence analysis’ reveals a pattern which is consistent with a structural relationship between occupational experience and political preference.  相似文献   

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Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.  相似文献   

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