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ABSTRACT

In a number of low-income countries the fisheries sector has been shown to be instrumental in meeting key development goals, specifically in combating malnutrition, but the crucial contribution of women within this sector has been largely overlooked. This is particularly true in Sierra Leone, despite gender featuring prominently in the country's poverty reduction strategy. This article therefore examines the history of female involvement in the sector, how this involvement was transformed by the civil war, and assesses whether the various current initiatives to support women in the post-harvest sector offer a realistic ‘pathway out of poverty’.  相似文献   

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Abstract

Representations of urban Africans in ‘black films’ have kept pace with changing apartheid policies and legislation governing the migration of Africans to South African urban centres. ‘Black films’ have gone from depicting Africans in urban centres as an undifferentiated mass to more nuanced and complex representations that reflect a changing society. However, what has remained constant in all the films discussed in this paper is the thematic preoccupation with African crime and criminality, as well as the compulsion to moralise that crime doesn't pay.  相似文献   

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The opening decades of the thirteenth century witnessed the birth of historical writing in Old French prose, marking a decisive evolution in the historical tastes of the lay aristocracy, whose interest in the past had until then been satisfied by chanted verse histories and chansons de geste. The earliest products of the movement toward vernacular prose historiography were the first translations of the Pseudo-Turpin chronicle, of which no fewer than six independent versions were made within the confines of the French realm between 1200 and 1230. The translation of Pseudo-Turpin, and with it the creation of vernacular prose historiography, was the work of a small group of Franco-Flemish lords circulating in the orbit of the count of Flanders. This extreme chronological and geographical concentration suggests that vernacular historiography in general, and Pseudo-Turpin in particular, addressed itself with special urgency to the needs of the French aristocracy at a moment of crisis and that historiographical innovation was, at least in part, a response to changes taking place in the social and political conditions of noble life experienced at that moment. The substitution of prose for verse, and of history for legend, would seem to be the product of an ideological initiative on the part of the French aristocracy, whose social dominance in French society was being contested by the rise of royal power during the very period which witnessed the birth of vernacular prose historiography. By appropriating the inherent authority of Latin texts and by adapting prose for the historicization of aristocratic literary language, vernacular prose history emerges as a literature of fact, integrating on a literary level the historical experience and expressive language proper to the aristocracy. No longer the expression of a shared, collective image of the community's social past, vernacular prose history becomes instead a partisan record intended to serve the interests of a particular social group and inscribes, in the very nature of its linguistic code, a partisan and ideologically motivated assertion of the aristocracy's place and prestige in medieval society.  相似文献   

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Standort - Immer mehr Dörfer nutzen sogenannte Dorfapps. Teilweise sollen diese verlorenen gegangene Treffpunkte und Kommunikationsorte wie Läden oder Kneipen ersetzen. Aber kann eine...  相似文献   

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The German physicans and medical scientists reacted to the French Revolution in several ways, if you judge only from the medical literature:
  • 1 At the beginning of the French Revolution, the scientist answered with still silence, whereas the young intellectual generation was filled with enthusiasm. But after the battle of Valmy (1792) this enthusiasm vanished and they resigned to execute an equal revolution in Germany.
  • 2 When, in the middle of the 1790s, scientists gave commentaries on revolutionary acts, they despised the revolution itself. This could only destroy the old – and even better – order. They argued that you can have recourse to science to avoid the political and socially deranged situation.
  • 3 This rejection against the political revolution was combined with a rejection against the influences of natural philosophy on medicine. Schelling's philosophy plays the role as an scientific revolution with all negative aspects like the political one. In this sense, the science in the old scientific manner has to be an accepted refuge.
  • 4 But in this retreat they developed ideas of German national science to conteract on the French influences. The consciousness of nationalism was supported by the scientists of romantic movements.
  • 5 The following degree is characterized by a mental leap. Now, they argued, it will never be necessary to revolutionize the medicine: in science all the ideals of French Revolution are realized – freedom, equality and fraternity.
  • 6 Consequently, only in a formal sense did they respond to the French Revolution and so they avoided recognizing, that science is influenced politically and also science itself exercises on in a political way.
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