What's the good of post-analytic philosophy?

Analytic philosophy began in G.E. Moore's critique of idealist accounts of reality, implicating as dilemmatic F.H. Bradley's identification of the good with self-realization. Neither the tradition of British idealism nor the successor tradition of analytic metaethics was able to sustain the salience previously enjoyed by the concept of good. The essay's second part analyzes Alasdair MacIntyre's account of that longer tradition, and his argument that Aristotelianism's conceptual scheme provides the best solution to modern moral philosophy's dilemma about the human good.     

What's the good of post-analytic philosophy?

Analytic philosophy began in G.E. Moore's critique of idealist accounts of reality, implicating as dilemmatic F.H. Bradley's identification of the good with self-realization. Neither the tradition of British idealism nor the successor tradition of analytic metaethics was able to sustain the salience previously enjoyed by the concept of good. The essay's second part analyzes Alasdair MacIntyre's account of that longer tradition, and his argument that Aristotelianism's conceptual scheme provides the best solution to modern moral philosophy's dilemma about the human good.     

What's Happened to the Watchful Eye?

This article reports results of a follow-up study to my book Keeping a Watchful Eye (1990), updating it with data from the 1990s. It examines whether congressional oversight has increased or decreased relative to earlier periods, how the variables that predicted oversight behavior in the period from 1961 to 1983 worked in later years, why changes have occurred, and what they mean. It also examines whether there was something distinctive about oversight in the 1990s when Republicans dominated both chambers. Results indicate that the amount of primary-purpose oversight continues to be quite high and that the model developed in the book to explain committee oversight behavior remains remarkably effective. What has changed is a large drop in legislative hearings and meetings (where oversight behavior often occurs), something that the data show actually predates the Republican 104th Congress. However, the Republican takeover did lead to a more oppositional oversight context–to more oversight hostile to the basic goals of programs and agencies.     

What's Missing? Gender,Reason and the Post-Secular

Abstract

This article considers whether contemporary debate about the "post-secular" has overlooked the extent to which, as a concept or epoch, it may be "gendered." Jürgen Habermas has suggested that there is something "missing" from secular reason in the shape of transcendental and metaphysical values; but I will contend that the debate is in danger of neglecting the central role of gender—so integral to the conceptual and political formation of modernity—in any rethinking of the symbolic of the post-secular. As feminist theorists have long been reminding us, many of the same processes that gave birth to modernity's elevation of public reason, impartial and non-contingent subjectivity, and models of the free, self-actualizing autonomous agent facilitated by the formation of liberal democracy, were not actually neutral or universal; but highly gendered. They rested on binary representations of women and men's differential nature; and they conceived of differential and gendered division of labour which often precluded women's claiming full humanity, let alone full and active citizenship. So gender, and women, are also in danger of disappearing from this new post-secular chapter in the debate about religion, politics and identity. This article examines how this omission might be corrected, and will outline what might be some of the most significant issues at stake.     

What's on the Case-List? Legal Texts and Felonies Rediscovered

In this article light will be thrown upon so-called case-lists, a medieval source material based upon abstracts of the Norwegian Christian Laws. I have chosen to focus on one aspect in particular: the case-lists also present medieval legislation otherwise lost for posterity, and we therefore catch a glimpse of unknown felonies centred on taboos concerning food, sex and heathen practice; for instance, in a "kinky" combination so far unheard of: men having sex with women who ate horsemeat were liable to a fine of 40 marks. Following an outline of the case-lists, and remarks on methodological problems posed by these sources, the felonies will be presented and placed in a historical context. Finally, I will address the question of provenance of the case-lists.     

New Democratic Spaces at the Grassroots? Popular Participation in Latin American Local Governments

This article sounds a note of caution with regard to the idea that political decentralization and increased popular participation, notably at the local level, could help consolidate fragile democratic regimes, and render their institutions both more efficient and more responsive to their constituents. Taking a review of two major strands of the decentralization literature as its starting point, the article shows that political decentralization often runs into bureaucratic obstacles and politically motivated resistance from local and other élites, and that locally based popular movements are frequently co-opted by other actors for their own ends. The author develops an ‘inventory’ of possible courses of action for locally based popular movements, arguing that their democratic potential may be best realized not by withdrawing from the institutional space altogether, but by taking advantage of existing possibilities to participate, while maximizing their influence and minimizing the risk of co-optation by striking alliances with a variety of other actors.     

Human Rights and the Pink Tide in Latin America: Which Rights Matter?

Latin America witnessed the election of ‘new Left’ governments in the early 21^st century that, in different ways, sought to open a debate about alternatives to paradigms of neoliberal development. What has this meant for the way that human rights are understood and for patterns of human rights compliance? Using qualitative and quantitative evidence, this article discusses how human rights are imagined and the compliance records of new Left governments through the lens of the three ‘generations’ of human rights — political and civil, social and economic, and cultural and environmental rights. The authors draw in particular on evidence from Andean countries and the Southern Cone. While basic civil and individual liberties are still far from guaranteed, especially in the Andean region, new Left countries show better overall performances in relation to socio‐economic rights compared to the past and to other Latin American countries. All new Left governments also demonstrate an increasing interest in ‘third generation’ (cultural and environmental) rights, though this is especially marked in the Andean Left. The authors discuss the tensions around interpretations and categories of human rights, reflect on the stagnation of first generation rights and note the difficulties associated with translating second and third generation rights into policy.     

Beyond the Washington Consensus? Asia and Latin America in search of more autonomous development

International economic power (the ability to shape rules of global economic conduct) needs to be understood in terms of the interactions between rule‐makers and rule‐takers in the global economy. Attempts to reshape development paradigms through interventions during financial crisis have been highly significant for the domestic political economy of the developing world. In the 1980s and early 1990s, the primary question was how much countries would liberalize in response to financial crisis. Reactions to the crises of the late 1990s in Asia and Latin America were more varied. This article explores domestic political responses to crises in both regions in the 1980s and late 1990s. It argues that countries are finding it increasingly difficult to trump domestic political pressure for change with arguments about technocratic necessity. Popular pressure is pushing governments into new experiments in economic nationalism, not a radical rejection of global economic integration, but a reshaping of relationships in an attempt to secure national interests and, in some cases, to devote more resources to welfare. Experiments to date are modest, but could presage more significant change in the future.     

What's behind the tell phenomenon? An archaeozoological approach of Eneolithic sites in Romania

This article is concerned with the Eneolithic period in southeastern Europe, which corresponds to a phase of increasing social complexity. We demonstrate that the development of a new type of settlement, the tell site, which in southeastern Romania fully began with the Gumelni?a culture, was accompanied by changes in the meat component of the diet. The 39 available faunal spectra are processed by correspondence analyses; this shows that the homogeneity that characterized the previous cultures (Hamangia and Boian) was followed by a greater diversity in animal exploitation systems in the Gumelni?a culture. The main change is the important role that large game played for some Gumelni?a communities (the favored species varied). However, variability existed within the domestic species as well. This may result from the interaction between several possible factors (e.g. new husbandry techniques, complex socio-economic relations between the sites, a great social value given to wild mammals). This diversity contrasts with the homogeneity of the pastoral practices developed for sheep (and, to a lesser extent, for cattle) at the Gumelni?a tell sites (reliable kill-off patterns were established for five sites). We also show that sheep exploitation was specialized. Given that this kind of specialized exploitation became the norm from the Gumelni?a period, we propose that the appearance of homogeneous and specialized practices for sheep is linked to the development of tell sites. More generally, certain standardization in pastoral practices during the Gumelni?a period is possible. For three tell sites, it is likely that the youngest sheep and goats died mainly elsewhere; we suggest that these settlements were parts of larger pastoral systems, on a local or regional scale, and that places or sites with complementary functions existed.     

Was Photios an Anti‐Latin?: Heresy and Liturgical Variation in the Encyclical to the Eastern Patriarchs

In discussing Epistle 2, most of the attention has been focused on the discussion of the filioque, to the exclusion of Photios’ other liturgical and ecclesiastical comments. While the filioque arguments are now widely seen as an interpolation into the text (though whether by the hand of Photios or another author can be debated), these additional comments are largely glossed over. However, the liturgical comments in Photios’ Ep. 2 are indeed a central point of contention for the Patriarch himself, rather than a scribe or secondary author. Photios’ antagonism towards Latin liturgy is part of a broader cultural conflict between the two halves of medieval Christendom. For Photios, as well as his predecessors and successors, Orthodoxy was increasingly defined as not only a theological issue, but an issue of praxis, and the presence of innovative liturgical practices was indicative of a perverted theology. These sorts of differences would have been especially notable for Greek missionaries to the Bulgars who lived and worked beside, and in opposition to, Latin missionaries in a competition for ecclesiastical hegemony. Ultimately, Photios’ writings against the liturgical practices of the Latins were of considerably greater importance to his contemporaries than the filioque was to his successors, and the implications of Photios’ theology, given his enduring importance to Orthodox Christianity, have the potential to create new flashpoints in contemporary discussions between Orthodox and Western Christians.     

On the Use of the Term ‘Non-Anglo Archaeologists’

Many universities in India teach in both English and Hindi to separate classes—the students have an option to choose their language of instruction. Thus the claim of non-Anglo archaeologists as being co-opted raises the double question of being co-opted by whom and for what purpose? If it is the case that there are co-opted third and fourth world archaeologists, then who is to blame and how may this situation be rectified. I feel every-one has the answer to this question and nothing more needs be said about it. My sympathies rest with the co-opted.     

What's Your Poison? The Australian National Pollutant Inventory versus the US Toxics Release Inventory

The Australian National Pollutant Inventory (NPI) is designed to generate political and economic incentives for industry to move towards cleaner production. It enables community groups to put pressure on polluters and provides an opportunity for firms to identify inefficiencies. The inventory is built upon several liberal-democratic premises regarding the power of knowledge, the right to know, the effectiveness of pressure groups, and the ability of government to correct market failures. An older and more extensive US Toxics Release Inventory (TRI) has had significant problems with industry resistance, the restriction of substances covered, and the accuracy of data. There is also the question of the ability of citizens to access and utilise the information provided. This paper analyses the NPI using the TRI as a benchmark for comparison.     

What's the grand story? A macro-narrative analytical model and the case of Swiss child and adult protection policy

This paper expands on the Narrative Policy Framework (NPF) by adding a theoretical and empirical exploration into macrolevel narratives. Existing NPF research largely neglects macrolevel narratives, which prevents the NPF from developing its full power. The main contributions of this paper are threefold: (1) It provides a definition of macrolevel narratives by conceptualizing them as the “story form” of a policy paradigm. (2) It proposes a model and an empirical approach, which may lay the foundation for a standard macrolevel NPF approach. (3) It contributes to the NPF's aim of connecting the macro and meso level. The paper tests the model in a comparative multi-method design applied to the Swiss child and adult protection policy. The findings show that macrolevel NPF analysis helps understand where mesolevel policy debates come from, namely from an underlying paradigm and its effects on institutions and culture that enable and constrain macrolevel narratives.     

The French regiment in the Latin East, 1254–91

When St. Louis returned to France in 1254 at the end of his first crusade, he left behind him a force of 100 knights and other soldiers as a contribution to the defence of the Latin Kingdom. This force, which has become known as the French regiment, was maintained by St. Louis and his successors throughout most of the period leading up to the fall of Acre in 1291. The number of troops fluctuated, as did the level of support provided by the French crown. However, the regiment was a useful addition to the kingdom's armies. Its soldiers were involved in much of the military activity during the second half of the thirteenth century. Its leaders, men like Geoffrey of Sergines and John of Grailly, became important figures in the political life of the kingdom.