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In the South African War and its aftermath, wounded combatants and interned Boer civilians were the subjects of extensive transnational relief efforts. Focusing on the aid proffered by the British Red Cross Society, the pro-imperialist Victoria League and the rival Boer Home Industries scheme, this paper explores how gifts of time and material were invested with competing hopes and aspirations for Britain's role in South Africa. In this context food and hand-made textiles represented more than mere commodities. It also meant that, though expressing genuine sympathy and concern, benefactors did not share a ‘humanitarian’ ideal. These gifts brought undoubted comfort and saved life. They also provided new imaginative vistas on empire and war, and galvanised domestic political networks. But the implication of these numerous benevolent impositions was a lack of co-ordination and the privileging of relief workers’ ethical commitments with little thought as to how these gifts would be received.  相似文献   

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Though often marginalised in histories of the Second World War, South Africa, in addition to contributing manpower and economic support to the Allied war effort, was a transport hub and a site for military training. Millions of Allied servicemen and women spent time in South Africa, which became an important node in both imperial and Allied wartime networks. Examining the varied experiences of Allied personnel of colour in South Africa, with a focus on the Māori battalion, this essay, working towards a transnational social history of the conflict, highlights the ways in which wartime hospitality both reflected and subverted ideologies and practices of racial segregation.  相似文献   

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《War & society》2013,32(1):29-60
Abstract

‘Hobbes inquires, For what reason do men go armed … if they be not naturally in a state of war? But is it not obvious that he attributes to man before the establishment of society, what can happen but in consequence of this establishment, which furnishes them with motives for hostile attacks and self-defence.’ Montesquieu  相似文献   

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The 1940s are undoubtedly the years most neglected by scholars of Futurism. This essay examines critical responses to the period over the last fifty years, considering how the failure to engage with it reflects a more general – and surprisingly persistent – belief that to all intents and purposes Futurism ended in 1915. It also notes how this phase has been considered beyond redemption, politically speaking, as a result of the movement's enduring support for Fascism in its most brutal and destructive years, and artistically substandard as a consequence of its readiness to produce works of explicit propaganda in an easily accessible, figurative vocabulary. However, the essay argues that the 1940s cannot truly be said to reveal a rupture in the ideology and art of Futurism – which had long celebrated war and violence, and which resists purely formalist interpretation. Moreover, this concluding period might even be said to have witnessed a reawakening of the movement's original visionary spirit, engendered by the fragmentation and collapse of both Mussolini's regime and the industrialized Italy celebrated by Futurist artists and poets for more than thirty years.  相似文献   

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This article addresses the question of the new South Africa's relationships with other countries in Africa in the context of the idea of an 'African Renaissance' which has recently gained currency. The authors identify two opposing conceptions of Africa's development, which they call 'globalist' and 'Africanist' respectively, and explore the tensions besetting South Africa's participation in an 'Africanist' project. They discuss the dilemma of South Africa's role on the continent as both an obvious and an impossible candidate for leadership, and argue for an 'Africanist' and post-structuralist approach to the political, economic and cultural development of the African continent.  相似文献   

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The role of women in academia is a topic that has been routinely overlooked in previous decades. This review article discusses the contributions of three recent monographs that are attempting to correct this tendency, Inside African Anthropology: Monica Wilson and Her Interpreters, Dorothea Bleek: A Life of Scholarship, and Pioneers of the Field: South Africa’s Women Anthropologists. These works have helped not only to begin dialogues about the fundamental efforts of female anthropologists in shaping South African intellectual history and anthropology, but also to show how this greater clarity is necessary to finally correct some of the lingering imbalance that remains from prior draconian racial rhetoric.  相似文献   

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