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Eugenia Paulicelli 《Journal of Modern Italian Studies》2015,20(1):1-9
The article considers Gianna Manzini's ‘La moda e una cosa seria’ (La Donna, 1935, July, 36–37) as a forerunner of current scholarly approaches to fashion in general and Italian fashion in particular, for three reasons. First, it asserts the importance of a gendered history of fashion; second, it argues for the importance of boundaries and lines of demarcation in the study of fashion that do not pertain solely to time but also to fields, disciplines and the other arts, as well as social and political domains; third, it raises the question of the relationship between fashion and nation. In examining how and when to establish the beginning or the origin of Italian fashion, the article argues for a long history of Italian fashion that stretches as far back as early modernity, thus reframing a number of historiographical questions. The article goes on to signal the difficulty involved in establishing neat points of ruptures and origins, and continuities in any historical or cultural spectrum in view of the porosity of national boundaries; and makes the case for considering fashion, both today's and that of yesteryear, in both its national and transnational dimensions. 相似文献
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Douglas Booth 《Australian journal of political science》1990,25(1):37-47
Government reforms in South Africa during the 1980s have neither adequately addressed the problem of black political rights nor significantly improved the material well‐being of blacks. Nonetheless reform should not be judged irrelevant Reform divided the ruling National Party, weakened its support base and exposed new contradictions in apartheid policy. It also opened critical space in which black resistance movements could build essential organisational strength. By rejecting reform as cosmetic in the mid‐1980s black resistance organisations lost strategic advantages in their struggle which they have only now recovered. Ironically, the government's rhetoric of reform may well force it to enter into genuine negotiations. 相似文献
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DAVID FIG 《International affairs》2005,81(3):599-617
'Manufacturing amnesia' argues that the term 'Corporate Social Responsibility' has been abandoned by most South African firms in favour of the term 'corporate social investment'. This has been done in order to divert attention from calls on business to redress the results of its historical contribution to the apartheid system. The discourse of reconciliation has further served to erase memories of past corporate behaviour. It also masks continuing inequalities and unsustainable practices. Business has responded weakly to the pressures for CSR, of which five broad areas are identified and analysed. Voluntary sustainability initiatives have not succeeded and compliance with black economic empowerment charters and environmental standards have to be legislated and regulated. Firms need to reassess their legacies more honestly until which time their CSR contributions will be regarded as cosmetic and self-serving. 相似文献
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Bill Nasson 《国际历史评论》2013,35(3):574-580
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This article addresses the question of the new South Africa's relationships with other countries in Africa in the context of the idea of an 'African Renaissance' which has recently gained currency. The authors identify two opposing conceptions of Africa's development, which they call 'globalist' and 'Africanist' respectively, and explore the tensions besetting South Africa's participation in an 'Africanist' project. They discuss the dilemma of South Africa's role on the continent as both an obvious and an impossible candidate for leadership, and argue for an 'Africanist' and post-structuralist approach to the political, economic and cultural development of the African continent. 相似文献
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论南非早期华人与印度移民之异同 总被引:1,自引:0,他引:1
李安山 《华侨华人历史研究》2006,115(3):21-34
南非的华人和印度人之间既有相同点,又有不同点。一方面,他们生活在一块相对陌生的土地上,遇到了相同的困难,主要表现在种族歧视、经济困境、社会地位和政治权利等方面。作为“亚洲威胁者”,他们被非洲人视为到南非获取当地低工资的入侵者,而被白人当作贫穷的未开化的苦力。在面临生存危机时,他们总是团结起来与当地政府的种族歧视政策作斗争。另一方面,两个社群之间存在诸多差异。作为大英帝国的子民,印度人移民南非比中国人容易,因此比华人多得多;印度人在南非诸种族集团中处于一个比华人更明确的位置;印度人的宗教传统在社会生活中占有重要的地位。更为重要的是,印度早期移民中的不少知识分子极大地促进了印度人社区的整合,同时有利于印度人为获得自身权利而斗争。 相似文献
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Philip Woodhouse 《Development and change》2012,43(4):847-868
Redress of historical injustice in access to land provided a mobilizing force for the overthrow of the apartheid government in South Africa. Inequality of access to water resources marks South Africa's history even more profoundly than inequality of access to land. Yet in South Africa, post‐apartheid legislative reform relating to land and water has followed largely separate, if parallel, paths. This article traces the development and current status of water reforms in the Inkomati Water Management Area, where water use is dominated by established commercial agriculture and forestry, by important environmental interests, including the Kruger National Park, and by demands for improved access to water from a black population of around 1.5 million living in former Bantustan areas. It indicates that in practice water and land reform are interdependent, but, although both have become more closely linked within local political and economic arenas, they remain largely disconnected and disabled by unresolved tensions within their separate policy processes. The article argues that the commoditized nature of land and water use within the established patterns of commercial agriculture sets constraints on what redistributive land and water reform can deliver to those historically dispossessed. In particular, increasing recourse to ‘strategic partnerships’ between African community landowners and commercial agribusiness as a means of maintaining the productivity of commercial farmland poses questions about the control and beneficial use of new forms of communal property. 相似文献
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This article draws together unusual characteristics of the legacy of apartheid in South Africa: the state-orchestrated destruction of family life, high rates of unemployment and a high prevalence of HIV/AIDS. The disruption of family life has resulted in a situation in which many women have to fulfil the role of both breadwinner and care giver in a context of high unemployment and very limited economic opportunities. The question that follows is: given this crisis of care, to what extent can or will social protection and employment-related social policies provide the support women and children need? 相似文献
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《Political Theology》2013,14(3):220-230
AbstractThis paper focuses specifically on the impact of the Christian churches on the social, cultural and political contexts of South Africa. It considers the political role of the mainline Christian churches and their ecumenical bodies during the apartheid era. In post-apartheid South Africa, the social and political context has changed and the Christian churches relate to this new context in varied ways. The rapid growth and proliferation of Christian churches under forces of globalization to some extent undermines social cohesion and development. The traditional practice of the public gathering, or imbizo, is particularly threatened. This article therefore seeks to address the question of whether Christian institutions in a rapidly globalizing Africa are an asset or liability for promoting identity and belonging, social cohesion, and the development of social capital. 相似文献
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ABSTRACTWine tourism, which is growing and developing on a global scale, is widely considered a driver of economic and social development in rural areas. Limited job opportunities and unemployment are prevalent in most rural areas, particularly in South Africa. In 2015, the South African wine industry generated close to 300,000 direct and indirect employment opportunities. A geographical analysis of the development and current state of wine tourism in the region can assist in the country's efforts to develop a new strategy to enhance and preserve wine tourism in the future. Wine tourism development is analysed from a nodes, network and winescape perspective using the results from a national questionnaire survey. This mostly quantitative approach explains the wine tourism development over more than 40 years from a supply-side perspective including its wine tourism product portfolio and in terms of its physical footprint. Wine tourism development commenced from only three pioneer open cellar doors in 1971, to network formation of 21 wine routes and today boasting well-established wine tourism destinations. The Stellenbosch-Franschhoek-Paarl nexus emerges as South Africa's premier winescape, as being a well-established destination in its mature life cycle phase. Strong evidence of hierarchical differentiation between the wineries of the more established wine tourism regions has emerged. The impact of the wine tourism resorts on the smaller wineries has yet to be determined in the context of the resilience of the whole region. The development of wine tourism is also responsible for the transformation of rural landscapes and especially in the regions that have the most developed wine routes. These regions need higher-level protection (especially the cultural and natural resource bases) in the form of an ‘agricultural reserve’ or the declaration of a ‘national heritage site’. 相似文献