‘The Devil Who Heals’: Fraud and Falsification in the Evangelical Career of John G Lake,Missionary to South Africa 1908–1913

Abstract

An analysis of the missionary career of John G Lake shows that the initial spread of Pentecostalism and Zionism in southern Africa was facilitated by the systematic use of fraud and deception. After having fled from Zion City in America in 1907 to escape popular justice, Lake and his missionary party introduced to South Africa an array of faith healing techniques used by the original Zionist John Alexander Dowie. They used these and other forms of deception to build a unified Zionist/Pentecostal movement. Additionally, they trained a number of influential African Zionists to use these methods – a factor that further contributed to the rapid spread of this new religious movement.     

Despairing at ‘A World Made New’? South Africa Encounters the Post-war Human Rights Idea

ABSTRACT

This article surveys the efforts of the South African state to respond to the reconfigured world that emerged after 1945. Focussed on those years around the adoption of the 1948 Universal Declaration of Human Rights (UDHR), it argues that South African governments and officials were well attuned to the rising threat of human rights. Drawing on South African archives, it demonstrates that representatives of late United Party and early apartheid era governments were insightful observers of the mortal danger universal human rights posed to the racialised ideological architecture which governed essentially all of the country’s politics and society. Paradoxically, the most avowed opponents of the new crusade for universal human rights perceived its significance with equal or greater acuity than those more enthusiastic about the nascent rights order.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

The cloak,the cage and the fog of sanctity: the Zionist mission and the role of religion among Arab Jews*

Abstract. This paper examines the Zionist national mission to mobilise Jewish ethnic communities in Arab countries, in the period preceding the establishment of the state of Israel. It draws on archival texts to trace a phenomenon known in Jewish historiography as ‘Shadarut’; a voluntary religious practice of fundraising which was widespread in the Jewish world for hundreds of years. The paper shows how this pre‐national religious practice (to be labelled ‘the cloak’) was adopted and incorporated into the Zionist national project (‘the cage’), first generating tension between the Jewish religious establishment and the Zionist ‘secular’ movement, and then blurring the distinction between Judaism as a religion and Judaism as a national identity. The paper shows how secular emissaries of European origin arrived in Arab countries as religious emissaries (‘shadarim’) and aspired to discover a strong religious fervour among members of the Jewish communities there. This is because in the eyes of the Zionist (ostensibly secular) movement, being religious Jews in Islamic countries was a criterion that demarcated them from their Arab neighbours. This analysis entails two main conclusions: (a) that contrary to the experience of the European Zionist national movement in which secularism and the revolt against the Jewish religion played a central role, in Islamic countries it was particularly the Jewish religion, and not secular nationalism that was used to mobilise the Jewish community into the Jewish national movement; (b) that the ‘shadarut’ practice refuses to yield to the epistemological imperatives and the common divisions that arise from the binary distinction between ‘religiousness’ and ‘secularity’, particularly in the Middle East. Some implications for contemporary Israeli society are discussed.     

Montesquieu's Shadow: Debating reform in the Austrian Netherlands

Arthur Ruppin was the central figure in the Zionist colonization project in Palestine-Land of Israel in the decades preceded the establishment of the state of Israel. Ruppin's immense contribution gave him in Zionist historiography the title of ‘The Father of Jewish settlement in Palestine.’ Nevertheless, in spite of the title ‘Father’, Zionist historiography actually treats him as a ‘Zionist clerk,’ diminishing his role to an apolitical expert on bureaucracy and the economy. Exploring the reasons for his ambiguous position in Zionist historiography and memory, the historical account in the following article reveals how formative were his activities not only in the establishment of the bureaucratic field of the Yishuv (pre-state of Israel), but also in producing and disseminating the modern Hebrew identity models, consequently the article analyzes the relation of these models to the German-social Darwinist perceptions and practices, which shaped Ruppin's cultural identity, weltanschauung and actions.     

New materialisms and children’s outdoor environments: murmurative diffractions

ABSTRACT

This article draws on new materialisms to highlight children’s sensitivity to the agency of nonhuman materials. Working with data fragments from an ongoing project investigating children’s relationship with their outdoor environments, the article uses the figure of murmuration in a diffractive analysis approach to reveal materialdiscursive intra-actions. In doing so, the article highlights an ingrained tendency to focus on the human whilst overlooking the material. Attentiveness to the agency of all matter, human and nonhuman, has significant implications for early childhood geographies, research and pedagogy as it shines a light on the intra-active nature of the world. This offers new possibilities but also calls attention to the relations of responsibilities inherent in a world where all matter is vibrant and agential.     

Impersonating a Voter: Constructions of Race,and Conceptions of Subjecthood in the Franchise of Colonial New South Wales,c. 1850–1865

ABSTRACT

This article investigates the treatment of Aboriginal Australians as politically entitled subjects within New South Wales during that colony's first elections under ‘universal’ male suffrage. Using the case of Yellow Jimmy, a ‘half-caste’ resident prosecuted for impersonating a white settler at an election in 1859, it examines the uncertainties that surrounded Aboriginal Australians’ position as British subjects within the colony's first constitutions. By contrast to the early colonial franchises of New Zealand and the Cape – where questions of indigenous residents’ access to enfranchisement dominated discussions of the colonies’ early constitutions – in the rare instances in which indigenous men claimed their right to vote in New South Wales, local officials used their own discretion in determining whether they held the political entitlements of British subjects. This formed a continuity with the earlier treatment of Aboriginal Australians under settler law, where British authority and imperial jurisdiction was often advanced ‘on-the-ground’ via jurists and administrators rather than via the statutes or orders of Parliament or the Colonial Office.     

Defining and redefining atheism: dictionary and encyclopedia entries for “atheism” and their critics in the anglophone world from the early modern period to the present

ABSTRACT

This article examines dictionaries and encyclopedias’ coverage of the term “atheism” in the anglophone world from the early modern period up until the twentieth century. The article recounts how most dictionary- and encyclopedia-makers often portrayed atheism as an irrational and immoral belief system, through their use of negative illustrative quotations or the idea of “atheism” as a denial of God. The article will also show how atheists responded to these dictionaries and encyclopedias, particularly by examining the alternative definition supplied in the middle of the nineteenth century by Charles Bradlaugh, the most important British atheist of the era.     

Does a Change in Presidency of the US Really Matter in an Age of Economic Globalization?

Abstract

This article exposes the cracks in the US economy, in politics and in its image in the world. The US has, particularly in the Bush era, strayed away from the values enshrined in the lives and witness of its founders. It has refused to recognize and use creatively its potential in playing a constructive leadership role in the world. In fact many of its actions have contributed to the erosion of global commitments. The focus is on the impact the crisis the US economy has on the world. In such a context, it asks the question as to whether a change in Presidency of the US really matters? The article challenges the churches to address the structural consequences of globalization and to critique neo-liberal corporate capitalism and engage in the search for alternatives. The churches have acted with compassion and charity to eradicate poverty and to serve the people. What is required now is for the churches to put aside their reluctance to speak out boldly, whether they be from the North or the South, and engage in radical actions for transformation.     

New Models of Religious Diversity: Modern Judaism beyond the Scylla of “Political” and the Charybdis of “Religious”

ABSTRACT

This essay is a response to Julie Cooper’s piece in this volume. In her essay, Cooper insightfully analyzes ways in which the rise of the modern state has imposed “religious” forms of identification on Jews, and she engages a series of early twentieth-century Zionist thinkers who resisted and challenged that problematic imposition. I build on Cooper’s analysis, highlighting ways in which even these thinkers may still be caught up in the very paradigm that they sought to challenge. Yet despite their limitations, I suggest that it is precisely by engaging more deeply with such thinkers that theorists today can extend and continue the critique that they initiated. By gaining greater awareness of the ways in which useful critiques of “religionization” can still succumb to problematic “politicization,” and vice versa, theorists can better position themselves to draw on past texts and thought in order to challenge the hegemony of dominant “political” and “religious” options.     

Amerigo Vespucci and His Alleged Awareness of America as a Separate Land Mass

ABSTRACT

The Florentine Amerigo Vespucci is widely believed to have been the first European to realize on his third voyage (May 1501 to September 1502) that America was a separate land mass, unconnected to Asia and completely surrounded by water, a communis opinio refuted in the present article. Close analysis of the geographical terms used in Vespucci’s letters, and their comparison with early sixteenth-century printed cosmographies, suggest that, on the contrary, Vespucci regarded the newly discovered land mass as a southern extension of the Asian continent. Also discussed are Matthias Ringmann’s 1507 Cosmographiae Introductio and Martin Waldseemüller’s 1507 world map, whose depiction of America as a separate land mass, allegedly based on Vespucci, paved the way for a concept that could not have been recognized as geographical truth in early sixteenth-century Europe.     

The Poliomyelitis Epidemic in Johannesburg in 1918: Medical and Public Responses

ABSTRACT

This article traces the appearance of poliomyelitis in Johannesburg during the first recognised epidemic in South Africa in the early months of 1918. The course of the epidemic is examined by reviewing available statistics and investigating the problems that the epidemic imposed on medical and health authorities, both locally and within higher echelons of power. The response of the Johannesburg community to the disease is explored, as are the treatments available to polio patients at a time when the disease was regarded as ‘a mystery’. The place of the 1918 epidemic in the wider history of polio in South Africa is also explored.     

Reinventing the firm: from post-war relief to international humanitarian agency

Abstract

This article focuses on the humanitarian non-governmental organization (NGO) CARE, Inc., and its transformation from a temporary non-profit agency working in post-war relief to Europe, to a permanent humanitarian enterprise delivering food aid and technical assistance to the so-called ‘developing world’. It analyses CARE’s shift from its early days as an American voluntary agency delivering food and consumer products (donated by private individuals in America) to individuals in Europe to a large NGO that co-operated closely with the US government in food-aid distribution to the Global South. Its expansion and professionalization was embedded in the development of new forms of public-private co-operation in humanitarian affairs, as well as in the overall setting of an emerging competitive ‘humanitarian charity market’ in the non-profit sector. In order to expand its organization and mission CARE implemented new and innovative business strategies and fostered the increasing ‘managerialization’ of its humanitarian activities. The article stresses the economic dimension of NGO activity as one perspective (among others) that helps us to better understand the complex dynamics of the ‘rise’ of humanitarian non-state players during the twentieth century.     

A European Enlightenment in the Promised Land? The Jewish Kulturkampf at the Turn of the Twentieth Century

ABSTRACT

This article discusses the European Kulturkampf in the nineteenth century from the points of view of the Russian Hebrew writer Judah Leib Gordon and the founding father of the Zionist movement Theodor Herzl. Gordon’s literary outlook emphasizes the tension between the traditional Jewish religious leadership and the maskilim as an instance of the sweeping all-European Kulturkampf phenomenon, in which the problem of the rabbis was the last issue that had not yet been solved. He believed that the return of the Jews to the Land of Israel, without the elimination of the rabbis’ authority, carried serious dangers. In his dystopian feuilleton published in 1885 depicting the future Jewish state, he argued that the victory of liberalism was a historical necessity in order to avoid a radical orthodox and nationalistic hegemony. Like Gordon before him, Herzl feared that losing the basic humanistic principles of the Enlightenment the Jews had acquired in Europe would be one of the outcomes of their settling in the Land of Israel. In his 1902 utopian novel Altneuland he declared: “Stand by the principles that have made us great: Liberalism, Tolerance, Love of Mankind. Only then will Zion be truly Zion.” Gordon and Herzl both expressed their concerns in their fictional works, probably wishing that these would serve only as warning signs.     

Colonial Australia,the 1887 Colonial Conference,and the Struggle for Imperial Unity

ABSTRACT

For historians interested in the settler colonial world, one of Professor John Darwin’s most important interventions has been to argue for the reintegration of the dominions into the wider history of the British empire. In re-engaging with the history of Britain’s white settler colonies in North America, Australasia, and South Africa, Darwin’s work has sought to emphasize the place of the dominions in relation to the rise and fall of the British world system, as well as their value as vantage points from which to consider imperial and global history more generally. In this regard, Darwin’s systemic approach has encouraged a more dynamic conception of ‘British world’ history – one deeply embedded in a series of overlapping imperial, regional, and international contexts. This article focuses on a particular moment in imperial history where some of the internal dynamics of the late-Victorian British world system, and the changing place of the settler colonies within it, were brought into sharp relief: the 1887 Colonial Conference. It argues that we might look to the conference as a valuable window onto the impact of Anglo-Australian relations upon the wider struggle for imperial unity in the 1880s.     

Hotel design in British Mandate Palestine: Modernism and the Zionist vision

From the early 1920s through the 1930s, an important yet forgotten avant-garde architectural phenomenon developed in the Zionist community of British Mandate Palestine. In cities and resort regions across the country, several dozen modernist hotels were built for a new type of visitor: the Zionist tourist. Often the most architecturally significant structures in their locales and designed by leading local architects educated in some of Europe's most progressive schools, these hotels were conceived along ideological lines and represented a synthesis of social requirements, cutting-edge aesthetics, and utopian national ideals. They responded to a complex mixture of sentiments, including European standards of modern comfort and the longing to remake Palestine, the historical homeland of the Jewish people, for a newly liberated, progressive nation. This article focuses on Jerusalem's most ambitious modernist hotel, the Eden Hotel, to evaluate how the architecture of tourism became a political and aesthetic tool in the promotion of Zionist Palestine.     

The neo-developmental cultural industries policy of Korea: rationales and implications of an eclectic policy

ABSTRACT

This article undertakes an explanatory case study of the South Korean cultural industries policy shift instituted under the Kim Dae-Jung and Roh Moo-Hyun governments (1998–2008). This shift can be well positioned within the broader context of the creative turn in national cultural policy around the world, which was initiated by the British New Labour governments (1997–2010). Despite the similarities in the driving discourses and policy methods, the Korean policy shift was significantly distinguished from its British counterpart because of the differing pace and trajectories of industrialisation in the two countries. Adopting the concept of the East Asian developmental state as an entry point, this article explores how and why South Korea went through a cultural industries policy shift in the period following the 1997–98 Asian financial crisis and, additionally, examines what kinds of changes the policy shift brought about. Understanding the rationales and implications of this neo-developmental transformation can provide a unique opportunity to re-think the fashionable creative industries policies among various nations.     

Catholic students at war: the Federazione Universitaria Cattolica Italiana, 1940–43

Abstract

This article deals with the religious experience of the Federazione Universitaria Cattolica Italiana during the Second World War. Since many of the future Christian Democrat leaders that would rule the country after the conflict were formed in the ranks of the organization, most of the existing literature has tended to focus on the formation of this ruling class and their political trajectory and, has tended to overstate the origins and character of their anti-fascist departure, neglecting the initial support for many aspects of the Regime's war effort. This article contends, instead, that the most salient features of the war experience of the university students are to be located in the spiritual dimension and in their effort to contrive a religiosity adapted to warfare and modernity in general, interlaced with the powerful myth of a Catholic Italy that, at least in the early stages of the conflict, fuelled the expectations of many in the federation of a primordial role to be played by Italy in a new world order.     

Between Apartheid,the Holocaust and the Nakba: Archbishop Desmond Tutu’s Pilgrimage to Israel-Palestine (1989) and the Emergence of an Analogical Lexicon

ABSTRACT

On 22 December 1989, the anti-apartheid activist and Nobel Peace Prize laureate, Archbishop Desmond Tutu conducted a Christmas pilgrimage to Israel and the Occupied Territories. Tutu used his visit to relay political messages in support of the Palestinian liberation struggle and to criticize Israeli-South African ties, and his statements evoked sever criticism on the part of Zionist Jewish constituencies. Through a tighter focus on Tutu’s various public statements and their reception in the years leading up to the visit, this article traces the history of different sets of interlocking analogies in Tutu’s thought, positioning his 1989 visit to Israel-Palestine—neglected thus far in the critical literature —as a landmark in his thinking. In so doing, it offers a critical analysis of another instance of the Israel-apartheid analogy in the political struggle against the Israeli occupation. At the same time, it points to the genesis of the analogy in Tutu’s ongoing engagements with the suffering of Jews during the Holocaust.