Parsons on national socialism

Talcott Parsons On National Socialism, edited and with an introduction by Uta Gerhardt (New York: Aldine de Gruyter, 1993), vii + 375 pp., DM 88.00 cloth.     

一部承前启后的地方志书——记民国《夏口县志》

民国《夏口县志》是汉口建县后第一部志书,也是汉口建国前唯一一部志书,它全面地反映了清末民初汉口地区的历史与文化,具有很高的史料的地方价值。另外,该志在吸收前人修志经验的同时,纳入进化史观、民生史观以及综合文化观,志书的体例更丰富、更完备,内容更加贴进民众,关注民生、反映民情。使该志初具近代方志的雏形,备中国方志承前启后之功。     

Somalia and Yemen: The Links between Terrorism and State Failure

The scope of this study is to demonstrate that the failed state scheme of Somalia has not been and is not a safe haven for the al‐Qaeda, an issue that has been already displayed in Ken Menkhaus's excellent study (2004 ). Within this context, the article will consider the Somali Islamist political landscape in contrast and in relation to the current situation in Yemen, and thus, it aims to support the premise that weak states, such as Yemen, rather than “collapsed” states, can be incubators of international terrorism. In addition, while studying the interactions between Somalia and Yemen, we will attempt to answer some other important questions arising from this relationship: (1) does the emergence of al‐Qaeda in the Arabian Peninsula and al‐Shabaab have potential convergence; and (2) why is piracy a cross‐border phenomenon and how is it connected to radical Islamism?     

Effect of Scale on the Links between Walking and Urban Design

Studies of the relationship between walking and urban form consistently show that pedestrian‐friendly neighbourhoods encourage local walking. However, the geographic scale of measurement of the built environment for developing walkability indices and their relationship with different types of walking (e.g. for transport and recreation) has not been fully examined. In this study, objective measures of the built environment were developed at three geographic scales: suburb, census collection district, and 15 min walk neighbourhood for each participant. Walking for transport and recreation within the neighbourhood was measured using the Neighbourhood Physical Activity Questionnaire. The likelihood of walking at all (yes/no) and as recommended for health benefit (150 min per week) were assessed using logistic regression. The walkability index captured a strong positive relationship between urban form and walking for transport, but found no relationship at any scale for recreational walking. Participants walking for transport and living in high versus low walkable areas were 63% more likely to walk at the suburb scale (odds ratio 1.63; 95% confidence interval 1.22–2.18), twice as likely to walk at the census collection district scale, and nearly three times more likely to walk at the 15 min walk scale (odds ration 2.79; 95% confidence interval 2.09–3.73). The scale at which environmental data are measured influenced the strength of the relationship, showing that the neighbourhood 15 min from home was most predictive of transport walking. This has research and policy implications. Standardised scales across studies would both improve comparability of results and enhance understanding of the influences on walking.     

Rescaling White Space in Post‐apartheid Johannesburg

This paper traces three political mobilizations in the wealthy suburbs of Johannesburg: a boycott of redistributive tax policies, the creation of gated communities and residents’ associations, and the demand for residential city improvement districts (CIDs). I argue that state rescaling and networked governance are constituted through struggles over governmental power. I also argue for more attention to race in the political economy of scale. Struggles over the scalar, networked, and territorial dimensions of governance are constitutive moments in the shifting articulation of race, class, and space. An analysis of articulation highlights the role of territory, identity and imagination in the production of space, demonstrates that neoliberal forms of networked governance are products of struggle, and reiterates the feminist argument that governmental interventions are about more than just capital accumulation.     

Li Hanjun's views on socialism

This article examines Li Hanjun's views on socialism. Li Hanjun was one of the main founders of the Chinese Communist Party (CCP), and expressed his vision and ideas of socialism during the 1920s. Like many other Communists in the early CCP, he was convinced that China should take a socialist road. Yet, in respect to how to realise socialism and what kind of socialist society should be built, Li held a view different from most of them. In his opinion, the governing institutions in a socialist society should be democratic and autonomous rather than centralist and bureaucratic; production and distribution should be administered and managed by an association of free and equal producers in the form of cooperatives instead of by the state and its officials. These views were quite distinct from the Soviet centralised state socialism and the dictatorship by a ruling elite. However, his ideas and designs of the economic and political institutions in socialist society were consonant with Marx on many points. Besides examining Li Hanjun's socialist views, this research also attempts to explore his philosophical inclinations and political orientation, in order to explain why he could conceive such special ideas of a socialist fabric.     

Ricardo and his disciples: Orthodoxy and socialism

The Scottish historical novelist, John Galt assumed that the origins of law rested on the anarchistic and primitive nature of human beings, who formed a society on a contractual basis out of the need for security. Although generally agreeing with enlightenment thinkers on the formation of society, law and human nature a divergence in Galt's thought appeared in the secular treatment of crimes. Adhering to prevalent Christian notions about sin and crime, Galt rejected a clear distinction between the two, and between morality and law, such as were upheld by such enlightenment figures as Cesare Beccaria. Such a clear distinction failed in its analysis of the phenomena. He was at one with Enlightenment-influenced thought in its criticism of cruel punishments and advocated a humanitarian approach to the criminal, but he also emphasised education in Christian morality as the most appropriate means of deterrence. This divergence from more radical enlightenment views sprang from his lack of confidence in the capacities of human reason. Nevertheless, a fundamentally humanist philosophy and a belief in the importance of learning linked his conservatism with an enlightenment belief in human progress.