Churches and aristocracies in seventh‐century Spain: some thoughts on the debate on Visigothic churches

After a decade of intense debate on the chronology of the so‐called Visigothic churches in Spain the divergent opinions have made little progress owing to the lack of reliable chronologies and the limits of a very stylistic approach. This article aims to present an analysis of the social and economic conditions of the seventh century (particularly the second half) as a background to understanding and defending the existence of church building in late Visigothic Spain. Their physical type (monumental but not enormous), the quality of their construction techniques and decoration, their function (absence of baptisteries and, often, presence of privileged burials) suggest aristocratic patronage of these buildings, an identification widely supported by textual and epigraphical evidence.     

A Preliminary Study of the Aqueduct of Reccopolis

Reccopolis was a new urban foundation of the late sixth century AD, built by King Liuvigild during the period of the Visigothic state formation. The city was equipped, alongside other facilities, with an aqueduct built ex novo in the Roman technique. This has only recently been studied. The construction of a new city and a new aqueduct indicates a great economic effort by the Visigothic ruler: the event was in itself also a grand act of propaganda in addition to its obvious functional purpose. The aqueduct is itself unmatched in public constructions of this period.     

Unity from disunity: law,rhetoric and power in the Visigothic kingdom

This paper explores the relationship between the ‘Church’ and the ‘State’ in the Visigothic kingdom of sixth- and seventh-century Spain. The authors examine the copious legal material from this period – both church council records and royal legislation – to see what it reveals about the significant degree of interpenetration of the two spheres. For example, the royal laws gave bishops an important role in the supervision of judges, while a church council could not be called without the permission of the king, who often attended along with his officials and set the agenda for the meetings. There has been significant debate on this issue over the past two centuries, and the authors' analysis will be situated accordingly. The extent to which the Visigothic evidence emerges out of late Roman practices and precedents or is independent of it will also be addressed.     

THE TREASURE OF GUARRAZAR: TRACING THE GOLD SUPPLIES IN THE VISIGOTHIC IBERIAN PENINSULA*

The treasure of Guarrazar, found in the 19th century in Spain, is the most important illustration of the high level of Visigothic jewellery in the Iberian Peninsula. The votive crowns and crosses of this treasure are an arrangement of pierced gold in a Byzantine–Germanic style, decorated with emeralds, garnets, sapphires and other materials. In order to establish the provenance of the gold, we analysed a group of 46 minute samples from the most important pieces kept in Spain for major and trace elements. The combination of PIXE and PIGE with an external 3 MeV proton µ‐beam was used to analyse the samples. Considering the gold sources cited by Pliny the Elder and the composition of contemporary Visigothic coins, we suggest the exploitation of south Iberian mines. Using the same set‐up, we complemented these results with the analysis of 11 emeralds inlaid in items from the Guarrazar jewellery that is kept in France. We suggest the use of European sources unknown to the Romans for these gemstones.     

Patronage revisited: The dynamics of information and reputation

Recent revelations of corruption in Italy have encouraged speculation about its social foundations. This article addresses the specific issue of the relations between patronage and corruption, drawing attention to their common basis in control over the circulation of information. Examination of patronage from this perspective suggests some weaknesses in the conventional accounts of its distribution, organization and consequences. Since bureaucracies are the principal modern agencies for the collection and storage of information, changes in the relations between and within bureaucracies, political and administrative, can be expected to provoke changes in the structure and stability of patronage networks. That dynamic of patronage, shifting its basis from status to contract, is illustrated in the context of Italian politics in the 1980s.     

MARBLE PROVENANCE INVESTIGATION OF ROMAN SARCOPHAGI FROM THESSALONIKI*

The provenance question of the marbles used for making the sarcophagi of local production of Thessaloniki in the Roman period had been posed by archaeologists in the past. The hypothesis was that the material came mainly from the quarries of Thassos Island. This paper presents the scientific analysis of 23 characteristic samples from selected sarcophagi at the Museum of Thessaloniki, using three different techniques: electron paramagnetic resonance (EPR) spectroscopy, stable isotope analysis and maximum grain size measurements, plus in-situ examination. New combinations of parameters were used in order to resolve fully the provenance of all samples. The results showed that the vast majority of the objects were indeed made in Thassian marble but from three different quarries, namely Vathy/Saliara (dolomitic marble), Aliki (calcitic marble) and Acropolis/Phanari (calcitic marble). The calcitic marbles from Aliki and to a lesser degree from Acropolis/Phanari are met in all the basic types of sarcophagi (framed type, plain type, garland sarcophagi). The use of the better quality and snow-white dolomitic marble from Vathy/Saliara quarries is relatively restricted and is often found in works that are above the average regarding the quality of their workmanship. In addition, two sarcophagi were made in Pentlelic marble and one in Proconnesian. The scientific analysis results provide a good confirmation of the archaeological estimates and, furthermore, the conclusions constitute henceforth a secure basis for the study of the entire sculptured works of Thessaloniki.     

On the Uniformity of Design and Purpose,in the Works and Customs of the Earliest Settlers in Britain,Evidenced by Comparative Archaeology

Abstract

Within the building and grounds of the Bell Inn, Alveley (Shropshire) there is preserved a group of sculptures, the style of which is unmistakably that of the Herefordshire School. Thought to derive from a 12th-century church in Alveley, the group is the product of at least two hands and includes zoomorphic interlace and other interlace, together with figural scenes of ‘Samson and the Lion’, ‘St Michael and a Serpent’, and a ‘Man in Foliage’. The sculpture is indicative of a lavish decorative scheme at Alveley, in a style that was vigorous, striking and readily associated with the needs of seigneurial patronage.

The sculpture may be dated to the period 1155-early 1160s, a chronology determined not only by stylistic comparisons, but also independently by a detailed examination of the patronage context. In the discussion of the patronage, Guy Lestrange, sheriff of Shropshire, is identified as the likely patron, and as being fairly typical of the kind of patron who generally supported the work of the School. It is further argued that the role of aristocratic affinities in artistic patronage has been over-emphasised and that, as in other aspects of aristocratic activity, neighbourhood was a more influential factor.     

Nunc autem a Gothis subversa: the province of Alicante and the Spanish Mediterranean towns between the Byzantine and Visigothic periods

The transition between the sixth and the seventh centuries in the towns of Iberia has been a matter of much discussion, leading to the development of the ‘urban renewal’ model, by which the Visigothic process of state formation generated a new urban munificence. A similar process can be seen in the towns of the Byzantine area, and our aim is to discuss the evolution of the urban settlements of the modern province of Alicante, reassessing the available evidence and comparing it with the models proposed for the Byzantine and Visigothic areas.     

Liturgy against apostasy: Marian commemoration and the Jews in Visigothic Iberia

One of the most remarkable features of the earliest surviving liturgy for a feast of the Virgin Mary from seventh‐century Iberia is its incorporation of polemical material directed against Jews. This polemical dimension is explored here in the context of contemporary theological polemics and Visigothic law, particularly in relation to attempts to baptize Jews by force. Evidence that ecclesiastical leaders opposed the policy but had to come up with strategies to prevent those baptized from apostatizing raises the possibility that the Marian liturgy was intended to communicate Christian doctrine and warn against Jewish error among recent converts, as well as to assert episcopal control over Christian identity in the Visigothic kingdom.     

“启门图”的天上人间

"启门图"是中国古代丧葬艺术中的常见题材,最早见于汉代的墓室、石棺、祠堂和石阙之上,魏晋以后几近消失,直到唐代中后期才再度出现,宋辽金时期"启门图"的发展臻于鼎盛。千余年时光中,该图像从产生到湮灭,从沉寂到复兴,伴随着社会历史的发展和生死观念的变迁,"启门图"的内涵也已然发生了从"天上"到"人间"的本质性转变。本文主要以墓葬中的"启门图"为出发点和立足点,从门扉之间追寻生与死的世界,探讨天上与人间的徘徊。     

隋代李静训墓研究——兼论唐以前房形石葬具的使用背景

本文从隋代李静训墓墓主及其家族的社会关系和地位、宗教信仰等状况入手,考察历史情境、墓主身份以及丧事主办者的意愿与情感,对墓葬的位置、形制、葬具和随葬品的影响。为探究该墓葬具形制的使用原因和意义,文章亦对唐以前房形石葬具的流变和使用背景进行了分析。     

清华简与先秦《书》经传流

古文《尚书》真伪之争是学术史上最棘手、最难以解决的学术公案,而对先秦时期《尚书》传流的考察,是揭开古文《尚书》真伪之谜的前提与基础。清华简《保训》形制、字体与《尹至》、《金縢》等篇明显不同,因此《保训》并非是先秦《尚书》或《逸周书》的佚篇。清华简《金縢》篇"周武王有疾,周公所自以代王之志"不是篇题,而可能是《金縢》篇的序言。相传孔子编订《尚书》,《逸周书》为孔子删书之余,清华简中《尚书》与《逸周书》部分篇目并存,形制相同,清华简的时代断限是战国中晚期,郭店简《缁衣》也将《逸周书》与《尚书》并称为《书》经,《汉志》"《逸周书》为孔子删书之余"的主流说法并不成立。     

Epipaleolithic and Mesolithic adaptations in Cantabrian Spain and Pyrenean France

The period of deglaciation from ca. 13,000 to ca. 9000 B.P. along the northern edge of the Cantabrian Cordillera and Pyrenees was characterized by marked climatic and environmental oscillations, culminating in the establishment of interglacial conditions. While along the Cantabrian coast, late Upper Paleolithic groups had long been developing diversified systems of adaptation, fully exploiting the wide range of food resources of that narrow but ecologically varied region (notably red deer and marine mollusks), Magdalenian hunters along the southern edge of the Aquitaine basin were becoming increasingly specialized in the hunting of one medium-size game species, reindeer. Thus, while the artifact industries and artistic traditions of the two adjacent regions along the forty-third parallel developed along similar lines in the Magdalenian and Azilian, and despite a common montane specialization in ibex hunting, the changes that came with the end of the Last Glacial affected the human groups of the two regions very differently, as reflected in the early Mesolithic records of Vasco-Cantabria and Gascony, respectively.     

The Tames of Fairford

Abstract

Based on evidence collected by surveying a sample of Norfolk churches, this paper presents a reappraisal of the presumed ubiquity of chancel screens in late medieval parish churches. Building on this foundation, evidence is presented and discussed regarding the supposed homogenous form of chancel screens, and the relationship of these screens to other elements such as lofts and beams. By considering the broad period of c. 1330–1537, during which chancel screens were being constructed or renewed, this paper sets out the major changes in their structure, decoration and patronage. Whilst perhaps not ubiquitous, chancel screens did achieve and retain a widespread popularity during a protracted period. The paper offers explanations for their prevalence and argues that, in being representative of the gates of heaven, chancel screens were an important element in the setting of the medieval liturgy at parish level. It concludes with a discussion of patronage which is intended to reinforce the points made about the symbolic and physical centrality of these furnishings in Norfolk parish churches.     

From limestone caves to concrete graves: 3000 years of mortuary practice in the Palauan archipelago,Micronesia

Human skeletal remains have been discovered from a variety of contexts in the Palauan archipelago of western Micronesia. These include caves, rockshelters, earthen mounds, stone platforms, midden burials, crypts, sarcophagi, and historic period gravesites. Recent excavation of a prehistoric cemetery in a rockshelter on Orrak Island dating from ca 1000 BC–AD 200, combined with nearly contemporaneous surface finds in caves on both Orrak and other nearby islands, shed light on the earliest known burial practices in Palau. Interment in limestone caves and rockshelters was then replaced in succession by burial in earthwork terraces, beneath stone platforms, in middens, within limestone slab crypts and at least one known stone sarcophagus, and finally in Western or Asian‐style gravesites with headstones. Here we present the first major synthesis of mortuary patterns in Palau from the earliest periods of known settlement (ca. 1000 BC) to modern times. Understanding how these burial practices change over time provides valuable insight into changing sociocultural practices within Palauan society, including how contact with outsiders during the historical period drastically altered traditional mortuary behaviours. Copyright © 2007 John Wiley & Sons, Ltd.     

The Calderstones,Near Liverpool

Abstract

This article is a contribution to the revisionist literature on the monastic orders in late medieval England and their art and architecture. It discusses the visual and material cultures of the Cistercians in northern England in the period immediately before the Dissolution of the Monasteries, demonstrating the enduring popularity of the Order in the late Middle Ages and that patronage of art and architecture continued until the very moment of the Suppression. Evidence is also discussed showing that monks and nuns salvaged property from their houses in the hope that their monasteries would be restored.     

Visigothic Jewellery: A Technical Study of Glass Used as Gems in Belt Buckles from a Spanish Necropolis

In this work, we studied coloured and colourless glass used as gems in Visigothic buckles possibly originating from the necropolises of Torredonjimeno, Duraton or Castilltierra in Spain. Scanning electron microscopy (SEM) with energy‐dispersive analysis (EDS) and observations made with an optical microscope in reflected and transmission mode were performed in order to establish the composition, origin of the colour and decay process of these glass pieces. The chemical analysis of ancient glass can provide relevant information regarding the manufacturing approach used during a specific period. The results revealed the presence of various transition metal elements used as chromophore elements, as well as some metallic backing foils used to improve the colour of pieces of almost colourless glass.     

孔头沟遗址铭文芯与西周铭文制作方法

陕西岐山孔头沟遗址铸铜作坊内出土的一件西周晚期刻字陶范,其上残存3字,皆阴刻、反书。从形制、颜色、字形、浇铸面金属元素成分等方面,判断该范为芯而非模,阴刻字乃底稿线。从铭文字体与格线、制范技术基础、出土铜器铭文等多方面论证,该铭文芯所见西周铭文制作方法,可称为"堆塑泥条芯作铭法"。     

Hydraulic patronage: A political ecology of the Turkey-Northern Cyprus water pipeline

From a political ecology perspective, I label hydraulic patronage the systemic provision of water resources by a patron state to a client territory. The mega-infrastructure of the Turkey-Northern Cyprus water pipeline is identified as an example of Turkish hydraulic patronage, combining the centralised determination of volumetric flows with a market-led distribution network configuring water allocation and management in the de facto (internationally unrecognised) state of Northern Cyprus. This patronage articulates a Turkish hydro-territorialisation at odds with an island-wide hydrosocial scaling performed by the Republic of Cyprus. Early opposition to the pipeline from municipalities in Northern Cyprus focused on their loss of rents from the licensing of water extraction, while pro-unification political parties objected to a potential spoiling effect on future peace talks with the Republic of Cyprus. Ecological criticisms of the pipeline from Turkish Cypriot civil society actors stressed the displacement of alternative development pathways, including sustainable water management. Hydraulic patronage highlights the duality of state-making and environment-making in the reproduction of contingent sovereignty, which is observable in de facto states and other client territories (e.g. occupied and annexed lands).     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.