Religious experiences of stasis and mobility in contemporary Europe: undocumented Pentecostal Brazilians in Amsterdam and Barcelona

Discussions related to contemporary religious diversity in urban contexts often presume that people who form part of the public life of cities are citizens or have the right to move and dwell in the city. This article reminds us that when asking how certain religious movements become public in European cities, we also need to ask how possibilities of becoming public are tied to exclusionary citizenship regimes. By way of research among undocumented Brazilian migrants who attend Pentecostal churches, this article argues that contemporary European transformations of citizenship regimes influence religious perceptions of dwelling and movement within Europe and current experiences of urban space. The opportunities for undocumented Brazilians that allow them to move or to stay somewhere are dependent on legislation, the functioning of state institutions, the family's origins, and on contingency. In the experience of Brazilian Pentecostal adherents, acquiring legal status, to dwell or to be able to remain mobile within this assemblage of processes is dependent on their relationship with God. This article contributes to discussions in mobility studies and the geography of religion that highlight the need for more attention on mobility and stasis in relation to state actors.     

Migration,the Urban Periphery,and the Politics of Migrant Lives

This paper explores the politics of migration through a focus on labor migration regimes and the urban lives of migrants in the Seoul Metropolitan Region of South Korea. In particular, it draws attention to the ways in which migrant lives highlight the limits of the contemporary emphasis on control in migration management regimes. The paper contends that while migration management certainly reworks the socio‐legal status of migrants, the desire for control is often displaced in the everyday presence and practices of migrants as urban residents. In order to develop this argument I focus on the notion of the urban periphery as a spatio‐temporal configuration that manifests marginalization but is also potentially generative, innovative and destabilizing. The paper proceeds by exploring three dimensions of the periphery: (1) the mobile commons that emerges in everyday life; (2) the process of becoming undocumented and the subversion of control; and (3) the tactics of recognition that challenge the peripheral location of migrants. In each case the focus on the urban periphery draws attention to the importance of visibility and invisibility in migration, to the uneven spatio‐temporal configuration of migrant lives in the city, and to the ways in which migrant desires constitute a politics that exceeds what is normatively expected of them.     

Gains and losses, outcomes of interregional migration in the five Nordic countries

This paper examines the outcome of interregional migration in various aspects from the migrants' perspective. It is based on a survey, including 6 000 interregional migrants in the five Nordic countries. The results indicate that interregional migration leads to a positive outcome for most migrants and few people seem to be forced to make decisions including painful tradeoffs. Motives have an effect on what aspects of outcome migrants are satisfied with. The influence of individual migrants' characteristics on migration outcome revealed few significant effects. Migrants claimed to be most satisfied with living conditions and less satisfied with the livelihood after moving. To be satisfied with social conditions turned out to be crucially important for the general outcome of migration.     

Harraga and Europe: The emotional geographies of undocumented migrants in Tunisian filmmaking

European concern over undocumented migration is conventionally told as a story of unwitting migrants risking their lives to reach the European shores to escape poverty and/or war. We are interested in further opening up and contributing to a more nuanced discussion of the multiple drivers behind migration though a focus on emotions. We do so by mapping out the emotional geographies of Tunisian harraga captured by five Tunisian filmmakers. Our visual analysis of the Tunisian harraga as transmitted by the documentaries and feature films reveals that the migrant's journey across the Mediterranean is motivated by a set of complex and contradictory emotions. Hopes for a better future in the form of individual and societal dignity are mixed up with fear of the dangers of the crossing and of bringing shame to the family. We find that the migrant's desire to up and leave their home country is propelled by the differential between the emotions tied to our-place and their-place.     

Humanitarianism as conflicted care: Managing migrant assistance in EU Assisted Voluntary Return policies

Assisted Voluntary Return (AVR) programs occupy a central role in Europe's “management” of migration today. These state-funded programs allow migrants to meet with humanitarian counselors about the decision to return voluntarily, offering reintegration assistance and one-way travel booking to migrants' country of origin. This paper draws on interviews with practitioners at humanitarian organizations, those who counsel undocumented migrants and appeals rights exhausted asylum seekers about their decision to leave Europe via AVR, to consider the limits and potentials of humanitarian assistance for migrants in the EU's security-focused context. We query the degree to which care, as much as it is incorporated into regimes of bordering, can potentially disrupt hegemonic politics of assistance-as-governance. AVR provides a lens onto the politics of care and humanitarian assistance in migration management today, as migrants and practitioners negotiate together the decision to stay (with a limited range of legal options) or return via this increasingly relied upon policy.     

Forced migration and legal-spatial violence in the United States and Germany

Asylum laws cannot function without spatial technologies and practices. Refugee camps, detention centers and accommodation facilities, in addition to dispersal and residential obligations, highlight the spatiality of asylum laws and policies. They are not only designed to regulate forced migrants' movement and place them in alternative legal and spatial regimes, but they are also spaces where migrants’ legal rights are violated and access to integrating institutions are restricted. Based on findings from Germany and the United States, this paper argues that current asylum regimes are characterized by a system of legal-spatial violence; a process in which a form of violence is embedded in law, implemented through policies and formal processes, and realized and reproduced spatially. This entanglement between the law, space, and violence involves complex and paradoxical processes: immobility and internal bordering practices (where forced migrants are confined and their movement is limited), as well as forced mobility and situations of unbordering (where movement is forced, and where spatial restrictions are either repealed or replaced). These processes fragment and prolong the trajectories of forced migration. Compulsion, displacement, and the dispossession of rights—which constitute the process of forced migration—do not cease on entering Germany or the United States, but can continue. The rationale for legal-spatial violence goes beyond the securitization of forced migration and the control and deterrence of forced migrants, and also includes economic logic and profit making.     

Remapping disclosure: gay men's segmented journeys of moving out and coming out

Drawing on recent work that examines the contingent, personal nature of queer migration, this paper provides empirical support for recent claims that coming-out journeys are more complex than the linear, often rural-to-urban typologies that have framed them during the past two decades. Since coming-out journeys are rarely elaborated beyond a conceptual level, overly teleological understandings involving homophobic, rural places, inclusive urban homelands, and one-time, linear ‘flights’ and ‘escapes’ persist. Employing the migration narratives of 48 self-identified gay men who settled in Ottawa, Ontario, Canada, and Washington, DC, USA, this paper challenges the linearity and finality of coming-out migration by highlighting particular segments of the journey. These include short-term trips to scout the gay life potentials of places, migrations that result in a degree of re-entry into ‘the closet,’ relocations that allow men to test or try on different places and identities, and moves (or imminent moves) that ‘trigger’—rather than stem from—a coming-out process. Taken together, these segments suggest that coming-out journeys are ongoing, relational, and often discontinuous journeys influenced by both queer individuals' intersectional subjectivities (e.g., age, race, and class) and the social contexts of the places they encounter.     

THE IMPACT OF MIGRATION ON MOBILITY OF OTHER FAMILY MEMBERS IN THAILAND

The effect of initial migration of a household member on the subsequent migration of other household members is investigated. Previous research has documented the strong impact of migration experience in predicting future migration. This article builds on this experience by adopting a social network approach to explain the association between an initial migration from a household and the subsequent migration of other household members. Differentials in socio-economic characteristics of subsequent migrants and factors associated with the encouragement of subsequent migration by initial migrants are analysed. Longitudinal data from the Kanchanaburi Demographic Surveillance System, which allow for accurate modelling of the flow and pattern of subsequent migration, and which help to highlight the importance of household social networks on the migration decisions of left-behind household members, are used. The results indicate that the number of male and female initial migrants in the household, duration of initial migration, relationship to initial migrant, and number of migrants in the village are factors most likely to predict a subsequent move.     

From “refugee” to “migrant” in Calais solidarity activism: Re-staging undocumented migration for a future politics of asylum

The framing of issues of migration and clandestine travel in the European Union are tied up with a historically-specific ethos towards the outsider, which, after philosopher Jacques Rancière, I term a “count”. The count shaping the interventions of contemporary advocacy and humanitarian groups derives from conceptions of ethics rooted in political modernity, and – for Rancière – are also responsible for foreclosing disruptive appearances of equality. In practice, postures of compassion towards the refugee convert expressions of vocal dissent into matters for moral sympathy. In this paper I explore the implications of this claim for a future politics of asylum, focussing on moments of interruption to an underlying count. I suggest that the staging of the situation of undocumented migrants in Calais through the figure of the migrant rather than the refugee demonstrates a recasting of activism as a form of political listening rather than political speech – in this sense the interventions of anarchistic network No Borders reflect a call for a continuous “recount” of the situation, over an affirmation of a particular framing of the situation. In some ways this call remains problematic, sometimes reframing the voices of local people and migrants according to an external vision of politics. Nevertheless, I hold that this denaturalisation of compassionate hospitality as the only ethical response to asylum is useful in the broader terrain of political dissent, and points to the importance of embodied habit as a locus for enduring social transformations.     

Immigration Responses to Global Change in Asia: a Review

There has been a parametric increase in the scale and complexity of global international migration in the last fifteen years. Asia has been prominent in this change with countries in the region being important sources and destinations of migrants. This paper summarises the main developments which are occurring in south‐north migration, student migration, forced migration, north‐north migration and international labour migration. In the transformation of international population movement in the region a most striking feature is the strong pattern of circularity in movement and the networks which are established between origin and destination. It is argued that several global changes have been instrumental in these changes. These include the three ‘Ds’: demography, development and democracy. It is shown that increasing gradients of difference between nations in the pattern of growth (or lack of it), in the workforce, in income and poverty levels and in patterns of governance, have been important drivers of the migration. Moreover they are likely to increase in their impact over the next two decades. In addition, the impact of global environmental change on migration is considered, as are the effects of proliferating social networks and the global migration industry.     

Social Identity and Ethnic Interaction in the Western Pueblos of the American Southwest

With the increasing realization of the frequency of migration in prestratified societies, our understanding of ethnic interaction needs to become more sophisticated. This paper discusses ethnic interaction in prestratified societies on a theoretical level by examining currently used models based on Barth's concepts of interaction (Barth, F., Ethnic Groups and Boundaries, Little, Brown, Boston, 1969, pp. 9–39) and Bourdieu's concept of habitus (Bourdieu, P., Outline of a Theory of Practice, Cambridge University Press, Cambridge, 1977). These current models are flawed, and an alternative model relying on reflexive decisions by agents who are constrained by their place within the existing social structure is presented. This model is then used to examine ethnic identity in Western Pueblo societies in three areas of central Arizona: Point of Pines, Grasshopper, and Silver Creek. All three areas were locations of prehistoric migration and subsequent interaction between migrants and indigenous peoples. However, the nature of the interaction differed considerably, with ethnicity being emphasized in some places, de-emphasized in others, and ignored all together in still others.     

Undocumented Immigration and Host‐Country Welfare: Competition Across Segmented Labor Markets*

Abstract. In this paper's model, undocumented workers are endogenously sorted into secondary labor markets. When further illegal immigration occurs, some new migrants follow their fellows into already migrant‐dominated jobs, lowering migrant wages and raising real incomes of host‐country labor and capital. Some submarkets switch from employing legal workers to employing migrants, lowering demand for and wages of legal workers. Undocumented immigration is Pareto‐improving when enforcement reserves primary‐sector jobs for legal workers. Pareto‐dominant policies target the number of migrant‐dominated submarkets, not the number of migrants. This appears consistent with U.S. enforcement practices. The effects of deportations, employer sanctions, and amnesties are explored.     

Transient dwelling: trains as places of identification for the floating population of China

China has experienced massive rural–urban migration, producing the huge so-called ‘floating population’ (liudong renkou). This article attends to what it means to be thus between places by focusing on the embodied and emotional experience of migrant travel. Each year sees the Spring Festival rush (Chun Yun) with the largest annual movement of people as millions of these rural migrant laborers (nongmingong) return to their homes for the holidays. The Spring Festival rush is marked by huge crowds queuing overnight for train tickets, with throngs of migrants carrying woven bags of belongings and gifts on their shoulders, who end up standing in the overcrowded ‘hard-seat’ carriages of trains. By closely reading some of the poems from the emerging genre of ‘Hired laborers literature,’ this article explores migrants' affective and emotional journeys. It argues that this transit experience is one of the key shared sites of common identification for a migrant population whose mode of inhabitation is through circulation and mobility. It also argues that mobility creates shared experiences characterized by specific corporealities, material cultures, and senses of social stratification.     

Across the sea and over the mountains: Documenting Albanian migration

Starting in 1990, Albania has witnessed one of the great emigrations of recent times; ten years later at least 600,000 Albanians, one in five of the population enumerated by the 2001 census, were living abroad, mainly in Greece and Italy. This paper documents and interprets this mass migration, and is in four parts. The first describes the evolution of the emigration against the demographic, economic and political background of Albania's post‐communist transition. The second and third parts look at Albanian migration to, respectively, Italy and Greece: topics covered include the chronology of movement; geographical distribution of the migrants; and the reaction of the host society, which has been one of stigmatisation and exclusion despite Albanians’ key contributions to the labour market. The final part of the paper explores some conceptual interpretations of Albanian migration, stressing the need for a broad synthesis which encompasses both economic and socio‐cultural approaches.     

The transnational one-child generation: family relationships and overseas aspiration between China and the UK

ABSTRACT

Education-motivated migration from East Asia is regarded as a family capital accumulation project where middle class families reproduce their socioeconomic advantage at a transnational level. This study focuses on one-child generation migrants from mainland China who came to study in the UK as teenagers or young adults but remained to work as professionals after their education. Caught between the British social/employment system and the Chinese family system, the one-child migrants showed a fragmented sense of belonging and a high level of uncertainty in the migration plan. The pervasive Confucian family culture in these transnational families also calls for an expanded conceptualisation of the term ‘children’ and a long-term observation of their mobility curve in the project. This paper incorporates rational motivation with human complexity in the context of transnational reality, thus it contributes to a more nuanced understanding of changing intergenerational relationships in the transnational family capital accumulation project.     

‘They shut them out the road’: Migration,mental health and the Scottish highlands

There is a small literature tackling migration and mental health, but less is said about the migration of people with mental health problems (incipient or diagnosed). The present paper considers what might be claimed about such migration, particularly when entailing movement into rural and remote areas where lack of anonymity, high social visibility and certain differences in how ‘locals’ and ‘incomers’ are treated may have serious consequences for those displaying psychological and behavioural differences. Drawing upon qualitative evidence from in‐depth interviewing of in‐migrants with mental health problems living in the Scottish Highlands, light is thrown on the connections between their problems and the decision to relocate to this predominantly rural region. Attention also focuses on dissonances between expectations regarding their new situation and their actual experiences of it in terms of both natural landscapes and, more importantly here, social milieux. There are further implications for changing regional attitudes towards mental health, suggesting certain impacts that arise not just from the in‐migration of people themselves who have mental health problems, but also from the ideas and practices that they often carry with them.     

Confined within: National territories as zones of confinement

The securitization of immigration has led to increased reliance on border enforcement, detention, and deportation to control unauthorized movements. Based on a case study of the ways that Salvadoran immigrants to the United States have experienced these tactics, this paper analyzes the spatial implications of current enforcement strategies. As movement across borders becomes more difficult for the unauthorized, national territories become zones of confinement. This carceral quality is a dimension of national territory in that undocumented and temporarily authorized migrants cannot exit their countries of residence without losing territorially-conferred rights, while if they are deported, their countries of origin become extensions of the detention centers they occupied before exit. This transformation of national spaces is accompanied by internal differentiation, as interior enforcement confines migrants to subnational spaces where they must remain to avoid detection or harassment. Securitization thus entails both extraterritoriality, that is the extension of U.S. legal regimes into foreign territories, and intraterritoriality, or the operation of different legal regimes within national territories. The paper also highlights the ways that securitization contributes to multidimensionality, such that spatial locations are rendered ambiguous, both inside and outside at the same time. Finally, the paper considers how these spatial transformations redefine citizenship and belonging.     

Spaces of Not Belonging: Inclusive Nationalism and Education in Scotland

This study addresses the issue of the role of national identity-making through education and how this positions migrants in the national discourse in Scotland. The issue has been highlighted by the arrival of European Union migrants post-enlargement, whose children are being schooled in Scotland. The study discusses the tensions, particularly in relation to migrant populations, between the policy discourse of inclusive nationalism and emphasis on performance that promotes standardization processes and individual accountability. Giving particular attention to the language regulations and practices in education, this article notes the fact that language creates a barrier to the fair benefits of education for migrant populations. Rather than facilitating migrants' inclusion, language has become a vehicle for assimilating migrants into the dominant social and cultural norms of the host society. The study concludes by reflecting on the notion of inclusive citizenship and the implications of social responsibility to balance the economic benefits of people's mobility with cultural recognition and protection.