Marbles,granites and basalt used in the cruciform basilica of Abila (Decapolis,Jordan): archaeometric characterization and provenance

The provenance of granite, basalt, and marble used in building the cruciform basilica of Abila of the Decapolis, northwestern Jordan, is investigated using chemical and petrographic techniques. The basilica is dated to the late fifth or early sixth century AD. The stones were characterized using macroscopic traits in combination with optical microscopy, X-ray diffraction, and stable oxygen and carbon isotope spectrometry. These data were compared to the published databases for marbles, granites, and basalts used in antiquity. The comparison showed that the basalts are most probably local. The islands of Marmara (Proconessos-1), Turkey, are the primary source of the white marbles, while Paros island (Paros-2), Greece, is a minor source. The source of the green Cipollino marbles is Styra in the island of Euboea (Greece). The pink and gray granites are likely microasiatic from the Çigri and Kozak Dâgs, respectively, northwest Turkey.     

Material culture as memory: combs and cremation in early medieval Britain

This paper argues that mortuary practices can be understood as 'techno-logies of remembrance'. The frequent discovery of combs in early medieval cremation burials can be explained by their mnemonic significance in the post-cremation rite. Combs (and other objects used to maintain the body's surface in life) served to articulate the reconstruction of the deceased's personhood in death through strategies of remembering and forgetting. This interpretation suggests new perspectives on the relationships between death, material culture and social memory in early medieval Europe.     

Prouille,Madrid, Rome: the evolution of the earliest Dominican Instituta for nuns

The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order.     

The 1911 International Exposition in Rome: architecture, archaeology, and national identity

This paper discusses the 1911 International Exposition in Rome and illustrates how this patriotic celebration of the fiftieth anniversary of the Italian Sate utilized symbolic landscapes of architecture and archaeology to promote nationalist sentiments of italianità and romanità centered on the young capital of Rome. Through modern art exhibitions at the Valle Giulia, scientific conferences at the Castel Sant’Angelo, archaeological exhibits on the Roman Empire in the Baths of Diocletian, and regional Italian pavilions in the Piazza d’Armi, exposition officials offered a complex representation of Italian national identity that was modern yet ancient, cosmopolitan yet bucolic, European yet regional, and imperial yet developing.     

突尼斯 鲜花下的废墟

突尼斯城不远的杜加古城遗址,看着那些石头一粒粒破碎下来,曾经蔚为壮观的古罗马剧场暴露在阳光和风雨中,坍塌的残垣上,高低不平的砖块结构从斑驳的灰泥表面下挤了出来。然而,我的注意力却被墙角处蔓延开去的常春藤点缀着的野菊花、紫罗兰花吸引过去,那些壮实的野花向着天空怒放,灿烂,顽强,站在鲜花丛中,从来没有一个废墟遗址像现在这样打动我……     

Prouille,Madrid, Rome: the evolution of the earliest Dominican Instituta for nuns

The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order.