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JØRGEN AMDAM 《European Planning Studies》2003,11(4):439-459
Development of codified and tacit knowledge is important for capacity building in regional communities. To do so regions need active cooperation and trust building between public organizations related to research and education, private companies and organizations and the civil society so as to cross sector barriers and to mobilize to meet regional challenges proactively. Such processes must enjoy wide support in the regional community; mobilization for change must take place from below and across a broad front. Actors from outside can stimulate such processes, but they cannot take responsibility for them. The role in building out the community that is held by democratically elected bodies, make it natural to demand or expect that such actors take an initiative towards improvement, which brings challenges that are discussed later in this article. 相似文献
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Sandy Toussaint 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2014,84(1):38-51
Socio‐cultural and ecological literature about Australian Indigenous groups reveal that fishing is a vital part of everyday life for many groups who have customary and recreational fresh and salt‐water affiliations. This vitality exists and has meaning for families and communities in the Kimberley's Fitzroy Valley region of Northern Aboriginal Australia. Less well known, however, is the central part that fishing plays in jaminyjarti, a ritual that relies on close kin regularly catching, cooking and sharing fish for bereaved family members during the ‘sorry business’ time that emerges after the death of a loved one. What becomes evident is that while fishing is undoubtedly intertwined in the everydayness and sociality of life, it is also central to comforting the bereaved during and after the grieving process that accompanies death. 相似文献
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Apart from the well-known cereals such as sorghum and millet, Africa has a number of small millets, notably fonio, iburu, ?ef and Paspalum scrobiculatum which are poorly represented in the archaeobotanical record. The fragmented distribution of fonio suggests that it was formerly more widely cultivated. The paper uses the patterns discerned in vernacular names to explore their history. Fonio is the most widely distributed and its vernacular names fall into two significant subgroups, in the Mande/Atlantic area of West Africa and in Central Nigeria. Iburu names are only recorded for Nigeria, although there is another region of cultivation in the Atakora mountains in Benin. Names for ?ef are extremely similar throughout the Ethiopian region, suggesting that the crop has been dispersed by a dominant culture, probably the Ethiosemitic speakers, perhaps as part of the diffusion of seed/plough agriculture. The paper calls for further more detailed research on these important and neglected species. 相似文献
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Caroline S. Hoy 《Geografiska annaler. Series B, Human geography》1999,81(1):41-53
Much research on the relationship between migration and fertility has centred on the impacts of migration on child-bearing behaviour. This paper reverses this traditional orientation by examining one way in which fertility behaviour, embedded within a patrilineal society, may influence the migration opportunities of married women. The paper begins by discussing issues relating to gender and migration before outlining previously defined models of the migration fertility relationship. One of these models, selection, is used as the basis for further discussion. The context of migration, fertility and selection in terms of gender issues and sex preference patterns in China is presented. Using fertility and migration histories from a survey of a migration population in Beijing, China, to examine women's mobility patterns this paper suggests that the sex of a child can act as a selection factor in the migration of married women. Sex preferences exhibited by the survey respondents are outlined. The implications for migration and household studies are discussed. 相似文献
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Michael Prpper 《Development and change》2015,46(2):247-268
Ecosystem services (ESS) are a burdened concept. They are supposed to function as a protective mechanism to make nature economically visible, while simultaneously contributing to economic development. At the core of the concept is the ideal of concisely valued and well‐accounted‐for goods traded in markets by rational and moral actors. This virtual idea is being challenged by real local processes of short‐term commodification and market‐based incentives for profit making in ‘messy’, unequal and illegitimate ESS markets. This article presents a local case‐study perspective focusing on the thatch grass ESS in the Kavango Regions of Namibia, where harvesters have become involved in an emerging capitalist value chain. It shows how, against the background of a post‐colonial political‐institutional setting that leaves plenty of leeway for exploitation, the real‐life conflation of market incentives and cash desires transforms local subsistence, causes a revaluation of ESS, and poses a real challenge to the virtual ESS conservation approach. Instead of viewing ESS as countable items involved in beneficial market interactions, we need to come to a more precise understanding of the consequences, local vulnerabilities and externalities of ESS marketizations. 相似文献
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本文以辽宁省蒙古语言文字的发展和保护状况的资料为依据,阐述了文化多样性与少数民族语言文字保护的辩证关系。笔者认为,在文化全球化面前,少数民族语言文字面临的空前困窘,是在文化多样性视角下,所观察到的少数民族语言文字的必然现象。面对20世纪70年代全世界通用的语言日益减少的现实,作者呼吁,经济越是走向全球化,就越需要重视不同文化间的互相尊重和平等对话,越是应当尊重文化的多样性与差异性。 相似文献
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AbstractThis paper presents a case for identifying the Westminster Retable as the thirteenth-century high altarpiece of Westminster Abbey. It considers the evidence of the construction and size of the panel, and argues for the suitability of a panel painting for the high altar dossal at so comparatively early a date. The apostolic and eucharistic iconography of the paintings is also held to argue for such a function. 相似文献
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Ursula Rao 《亚洲研究评论》2009,33(4):483-499
Questions of power and competition have figured prominently in the expanding debate about Dalit assertion. This article moves beyond the rhetoric of caste wars to engage with the affective and emotional dimension of caste. The focus is on the urban environment, where caste unity is challenged by the centrifugal forces of urban living. The article demonstrates how Khatiks in Bhopal are reunited through a festival culture that straddles class differentiation, factional politics and generational gaps. The emerging formation signifies the continuing strength of caste sentiments in the city and demonstrates how Dalits create arenas for publicly declaring pride in their heritage both within and beyond the political arena. 相似文献
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