Race, Class, and Political Activism: Black, Chicana/o, and Japanese-American Leftists in Southern California, 1968–1978

This paper explores the third-world left in Los Angeles, from 1968–1978. In it I examine the political ideology and foci of one organization for each of the major racial/ethnic groups of the time: African Americans (Black Panther Party), Chicanas/os (El Centro de Accion Social y Autonomo [CASA]), and Japanese Americans (East Wind). In addition to reclaiming this relatively unknown history, I seek to explain the differences in the various organizations by analyzing them within the context of differential racialization. I argue that the distinct nature of each organization is at least partly due to the particular racial position of each racial/ethnic group within the local racial order.     

Between the cosmopolitan and the parochial: the immigrant gentrifier in Koreatown,Los Angeles

This paper questions the currently lopsided relationship between the cosmopolitan and the parochial, in which the former is favored both conceptually and empirically. In response, we propose a relational framework for bringing them into conversation, simultaneously recasting and re-animating longstanding debates via three framing devices – the process of relationality/territoriality, disposition, and spaces of encounter – embedded in and through the subject of the immigrant-gentrifier in Koreatown, Los Angeles, itself a novel category that has hitherto eluded systematic research. We present the results of 25 interviews of Korean immigrant-gentrifiers and 10 key informant interviews. The results constitute a parochial critique that emerges as a series of conflicted paradoxes but also productive tensions: between an ostensibly transnational process compromised by a profoundly homegrown, parochial set of investors and outlooks; between a set of dispositions that seek inner-city diversity and density, yet simultaneously sheltered from its spillover costs; and spaces of encounter marked by a gap between the promise of truly open spaces and the reality of guarded and self-segregated ones. Ultimately, this paper does double duty – conceptually rebalancing the cosmopolitan-parochial relationship, but in doing so empirically elevating the emergence of the understudied immigrant-gentrifier category.     

The Dark Tree: Jazz and the Community Arts in Los Angeles

In her 2005 article, "The Long Civil Rights Movement and thePolitical Uses of the Past," Jacquelyn Dowd Hall called on scholarsto complicate the story of civil rights by looking beyond atraditional narrative that begins in 1954, ends in 1965, focuseson the South, and features Martin Luther King, Jr. as the leaderof a single-voiced chorus of interracial activists who overcameracial barriers nonviolently. The recent wave of histories aboutarts movements in African-American communities (e.g., Pointfrom Which Creation Begins: The Black Artists’ Group ofSt. Louis, by Benjamin Looker, 2004,     

Making Racial Change, Managing Radical Change: The Civil Rights Movement, U.S. Foreign Policy, and Race Relations on the World Stage

Books reviewed:
James H. Meriwether. Proudly We Can Be Africans: Black Americans and Africa , 1935 – 1961.
Thomas Borstlemann. The Cold War and the Color Line: American Race Relations in the Global Arena.     

Sunshine and the Open Shop: Ford and Darwin in 1920s Los Angeles

By 1910, Los Angeles was already notorious as national capital of the open shop. During World War I, the Chamber of Commerce launched an ambitious campaign to attract eastern investment to new manufacturing districts southeast of downtown. With the arrival of hundreds of branch plants in the 1920s, Los Angeles' business leaders—quoting Ford and vulgarizing Darwin—embraced a sweeping vision of Urban Eugenics based on scientific factory planning, proprietary industrial suburbs, mass-produced bungalows, and a racially selected workforce. Even Mother Nature was a scab.     

Conceptualizing the Third World: Language, Theory, and Method

Book reviewed in this article:
Pearl L. Hahn and Mary Ann Heiss, Empire and Revolution: The United States and the Third World since 1945