和平队的历史文化渊源

和平队创建于20世纪60年代肯尼迪政府时期,它是作为一个对外志愿援助机构的面目出现的.之所以在美国出现这样一个援外志愿者组织,除了肯尼迪政府对美国对外政策的调整的现实考虑,更主要是美国具有和平队所提倡的历史文化传统,如美国社会广泛存在的志愿者精神、美国历史上形成的边疆传统和拓荒者精神以及往届政府的政策实践等.     

Councils, memory and mills: the early development of the Peace of God in Catalonia

The Peace councils which took place throughout west Francia from the late tenth century have long been recognized as complex political, social and ritual events. Discussions of the Peace, however, often neglect the local factors which informed these councils. The earliest councils in Catalonia were characterized by remarkable variety in both their organization and in their objectives. Some elements of these councils reflect longstanding regional traditions. Earlier provincial synods, for example, shared many of the same concerns expressed at Peace councils. Both synods and councils testify to an impressive level of regional episcopal co-operation. The 1027 Council of Toulouges provides a rich opportunity to explore the microsocial and micropolitical alliances and animosities which motivated one council. The monastery of Sant Miquel de Cuixà, whose abbot organized this council and two others, had been developing a network of mills and irrigation canals near the council's site. The choice of the council's site was motivated, in part, by the desire to secure Cuixà's grip on these property rights. The mills near Toulouges are an example of the local impulses which informed early Peace councils; understanding these impulses can contribute to current debates about the Feudal Revolution.     

The nobility of English Gascony: the case of Jourdain de l'Isle

Among the greatest obstacles to effective English authority in Gascony was a criminal element within the nobility. Lawless, acquisitive, and defiant of all authority, such individuals were especially troublesome for Edward II whose control over Gascony would have been tenuous in any event. Among the most notorious in this period was Jourdain de l'Isle, younger son of a powerful Gascon nobleman. Holding extensive territories through both inheritance and marriage, Jourdain was a violent and aggressive man who attacked indiscriminately merchants, clergy, and even his fellow noblemen. Ignoring the efforts of the ducal government to control him, Jourdain appealed to the Capetian Parlement of Paris; but the French like the English had little use for him. His only supporter was his kinsman, Pope John XXII, who sought to assist Jourdain against both ducal and Capetian authorities, after the Gascon's crimes had brought him the enmity of both. While the pope's efforts had no result, neither the English nor the French succeeded in punishing Jourdain until in 1323 he defiantly came to Paris, where he was tried and executed for his sundry crimes. Jourdain's sorry career illustrates the problems that such men created for English rule in Gascony and makes clear that in at least this situation Plantagenet and Capetian authorities were in total agreement.     

French jurisdictional supremacy in Gascony: one aspect of the ducal government's response

As a result of the 1259 treaty of Paris, the king of England resumed a feudal relationship with the French monarch, thus holding his duchy of Gascony as a fief. This meant that Capetian officials could exercise their master's jurisdictional authority in the duchy, in part because of the supreme appellate powers of the royal court, the Parlement of Paris. This they did with enthusiasm and skill, causing considerable disruption to English power in the duchy. Accepting the challenge, ducal officials devised a number of tactics to thwart the exercise of French jurisdiction in Gascony. These methods were altogether illegal or even criminal in nature, but the officials felt they were necessitated by the critical threat of Capetian authority to Plantagenet control of Gascony. Unfortunately, such tactics did little to alleviate their jurisdictional problems. Ducal authorities failed to create any consistent and systematic program for ending permanently Gascon judicial appeals to the French court, and they were hamstrung both theoretically and physically in the haphazard efforts they did make. Far from halting the advancement of Capetian jurisdictional authority in the duchy, the unlawful methods merely underscored the precarious nature of the English position there.     

咽喉神:一种颇具特色的地方性戏神

中国的戏神崇拜可溯至明代,汤显祖《宜黄县戏神清源师庙记》即为显证,究其种类,则颇为繁夥,有的地方供唐明皇或后唐庄宗,有的则供雷海青、黄幡绰,还有的供奉喜神、二郎、音神、翼宿星君、窦元帅、三     

Panorama of the Basque Country and its Competence for Self-Government

The aim of this article is to present a panoramic view of the Basque Country's capacity and competence for self-government. We have analysed the historical process of industrialization, the effects of the industrial crisis and new possibilities for development of the area's own regional policy based on new institutions (Government and Provincial Councils) that emerged from administrative decentralization in Spain after 1980. In the following section, we analyse the scope of authority in EU regions. Some of the cultural and transport infrastructure projects backed by these Basque institutions are studied. These projects have had a considerable impact on the Bilbao Metropolitan Area. The changes observed in the nation state, specifically in Europe, show contradictory effects. However, they have reduced the State's sovereignty but at the same time have prompted the State to retain powers rather than transfer them to lower institutional levels. This clashes with the desire of some regions or historical nations to access greater shares of self-government, such as the case of the Basque Country.     

Regional Network for Quality Promotion: A Case-study of the Basque Country

Quality promotion as a means of improving competitiveness is a major objective in many countries. This paper examines successful practices in the Basque Country over an 11-year period, with a view to shedding light on the theoretical literature. Research on policy networks has produced useful results but we are still some way from a plausible, consensus-based theory of policy networks. Based on experience in the Basque Country, an integrated approach to understanding the antecedents and consequences of a regional knowledge-driven network for quality promotion is offered. Other regions in developing countries could use this approach to achieve successful policy networks. Although Total Quality Management implementation in public sector entities has been studied before, evidence about Regional Quality Promotion experiences is scarce.     

Religion,secularisation and nationalism in Quebec and the Basque Country: a comparative approach

This article analyses the relationship between religion, secularisation and nationalism in Quebec and the Basque Country using a comparative approach. I will first outline the ethnic‐religious origin of these nationalist movements. Second, I will examine the extent to which the ‘new’ secular and violent nationalism (Euskadi Ta Askatasuna and Front de Libération du Québec) that emerged in the 1960s was fuelled in its origin by a transfer of sacrality. Third, I will address an aspect that has led some theorists to view religion and nationalism as analogous phenomena, in which nationalism is construed as a religion of blood sacrifice. Fourth, I will examine another aspect that leads to this view of religion and nationalism as analogous phenomena, as the latter also provides a framework of transcendent meaning through an imaginary of continuity between the different generations. The article concludes with a series of general considerations on the relations between nationalism, secularisation and religion.     

Networks and spatial dynamics: The case of the Basque country

This article analyzes the relationship between the internal development capacity of a region and the establishment of external infrastructures which link various centres and create cohesive spaces. The methodological approach is based on two types of network (1) internal networks (INs) bring together a wide range of economic and institutional agents; (2) external networks of infrastructures (ENs) show an increasingly international orientation and accompany the spatial dynamic. The theoretical approximation serves as a starting point for the study of some important projects the aim of which is the diffusion of ENs in the Basque country (roads, railways, airports and telecommunications). These projects are occasionally connected with the dynamics of INs that tend to be set up in the metropolitan area of Bilbao.     

Nationalism and nostalgia: the case of radical Basque nationalism*

Abstract. This article argues that the myth of the Golden Age is a key mobilising element within radical Basque nationalism. By using an ethno‐symbolist approach, this article argues that nostalgia, a catchword for looking back, usually relates to an idealised past. It then proceeds to explain how ETA in particular has domesticated the past to justify its political violence which is currently exalted as a means of honouring the fighting spirit of their ancestors. From this perspective, violence is presented as a redemptive act that can stop the decay of the Basque nation and bring a new political future in which the inspiring ancient virtues will be rediscovered. This nostalgic gaze upon the past continually ‘reminds’ radical Basque nationalists of an imaginary, yet familiar, past which can only be regained by using revolutionary violence.     

The Peace of God,the ‘weakness’ of Robert the Pious and the struggle for the German throne, 1023–5

The author of The Deeds of the Bishops of Cambrai accused Bishops Berold of Soissons and Warin of Beauvais of overstepping the boundaries of episcopal authority and usurping royal rights by promoting the Peace of God and attributed their initiative to the weakness of King Robert the Pious. This paper argues that the author was misrepresenting the situation to hide the vulnerability of the bishop of Cambrai during the succession of Conrad II. Instead, Berold and Warin's peace council was patronized by Robert the Pious and was a symptom of French royal assertiveness in the period 1023–5. The reasons for the Cambrai author's distortions are to be found in the significance of kings in the rallying of support on a local and regional level.     

从积极和平到消极和平——满洲危机与美国和平运动的转折(1931-1933)

九·一八事变后,美国的和平团体试图通过一战后建立的国际和平机制来维护远东的和平。他们要求美国政府与国联合作援引国际公约,利用世界舆论的谴责以及联合制裁的方式遏制日本侵略者。但最终的事实证明,和平机制根本无力阻止日本的侵略和维护远东的和平,国联和国际和平条约的公信力也因而丧失殆尽。在满洲危机的沉重打击下,美国和平运动的主流理念逐渐从维护世界和平退缩到固守本土安全,从支持国际合作转向坚守严格中立。满洲危机导致美国和平运动的目标发生了重大转折,即从建立积极的和平转向追求消极的和平。     

Locating the origins of wood resources: a review of dendroprovenancing

Dendroprovenancing studies have been shown to have historically been initiated on the use of oak in art-historical contexts, but are now employed on a much wider range of species and artefact types, particularly in relation to ship remains. The commonest methodology is to compare individual site chronologies with a network of other chronologies, and to recognise trends in the geographical distribution of strong matches, suggesting the likely source area of the material. Other studies may look at the matching of individual timbers to draw similar conclusions. It is shown that ecological and genetic factors may strongly influence individual matching results and that ring-widths may therefore be considered a somewhat crude means of provenancing. Additional chemical and genetic markers are discussed, although these are unlikely to become routinely used in the near future.     

God and the illegal alien: United States immigration law and a theology of politics

This essay considers the marks of authentic Christian prophecy in Fra Anton Montesino's 1511 sermon in Hispaniola, in its political and cultural context, arguing that these marks are witness, courage, discernment and a concrete, contextual focus. It then reflects on the ways in which these marks of authentic prophecy might be displayed in our own very different context, drawing a characterization of that context from Charles Taylor's A Secular Age. It concludes with reflections on the foundation of prophecy in prayer and hope, and with critical discussion of Luke Bretherton's use of the motif of “exile in Babylon” (Jeremiah 29) as a Biblical image for Christian prophetic presence in liberal, secular societies.     

The Binding of a God: A Study of the Basis of Idolatry

ANNALS AND ANTIQUITIES OF RAJASTHAN, by LIEUTENANT-COLONEL JAMES TOD, edited by WILLIAM CKOOKE, 3 vols. Oxford University Press. London : Milford. Reviewed by M. Longworth Dames.

THE DENDROGLYPHS OR “CARVED TREES” OF NEW SOUTH WALES. By R. ETHERIDGE, Junr. Memoirs of the Geological Survey of New South Wales. Ethnological Series, No. 3. Sydney: W. A. Gullick, Govt. Printer. Reviewed by E. Sidney Hartland.

DAS WEIB IM ALTINDISCHEN EPOS : EIN BEITRAG ZUR INDISCHEN UND ZUR VERGLEICHENDEN KULTURGESCHICHTE. Von JOHANN JACOB MEYER. Wilhelm Heims. Leipzig, 1915. M. 15. Reviewed by W. H. D. Rouse.

MAGIC IN NAMES AND IN OTHER THINGS, by EDWARD CLODD. London: Chapman and Hall, Ltd., 1920. 12s. 6d. net. Reviewed by R. R. Marett.