横行一时的驻郑日军蔬菜株式会社

1944年秋，日军为保证其驻郑部队的给养，便在当时的郑县西南郊组建了日军驻郑蔬菜株式会社。日军强行规定，齐礼阎村以北、曹寨村以西、金水河以东、路寨村以南（即现在的嵩山南路与淮河东路交会处和郑州电视台一带）共600余亩土地，所生产蔬菜、肉类等副食品，全部供应驻郑日军。[第一段]     

美国新郊区史研究及其对芝加哥学派的超越

诞生于20世纪20年代的芝加哥学派城市社会学,对美国城市政策的制定和城市史学的发展产生了巨大影响。在其影响下,联邦住房管理局的购买、维修住房贷款向郊区纯白人居住区倾斜;城市研究则形成了郊区富裕、城市贫困、郊区化主要是白人中产阶级在交通技术进步的带动下来到郊区的叙事模式,并将这一叙事上溯至郊区诞生之初。20世纪90年代以来的新郊区史研究,认为之前的郊区史叙事忽略了第二次世界大战前郊区化中的下层群体及与之相关的工业分散、郊区下层住房市场、工人在郊区的生活及政治诉求等方面,同心圆理论不能准确反映芝加哥自身的历史。城市史和芝加哥学派城市社会学的关系经历了深受其影响到与之渐行渐远、再到彻底反思的过程。     

上海城市功能与人口郊区迁移的特征和影响分析

随着我国进入城市化发展高峰期,城市产业功能和人口的郊区化趋势日益显著,速度不断加快。在我国特有的城乡二元化管理体制下,郊区化过程中城市人口与产业功能的郊区迁移对城市结构转型以及郊区城市化具有怎样的影响仍需要进一步探讨分析。本文根据区县一级的城市建设与人口等相关统计数据,总结近十年来上海城市功能和人口郊区迁移过程中城市空间结构转型的主要特征,分析郊区化对郊区人口城市化、城镇建设与产业发展的影响作用,辨明其中存在的主要问题,并从城市功能布局合理化和促进郊区发展的角度出发提出对策建议。     

“吃全国”长大的上海

上海的副食品供应,过去有一个说法,叫做“吃全国”。但从1953年计划经济开始以后就出了问题,因为在计划经济下,各个地方都按照自己的发展和需求作出副食品生产规划,而上海需要的那部分不会被计划。为此,当时上海就考虑扩大菜田,     

山东史前居民饮食生活的初步考察

饮食不仅是人类生存最基本的生理需求,而且也是社会发展的前提。因此,古代人类的饮食问题早已引起了学术界的广泛关注。本文利用田野考古发掘所获资料,对山东史前时期居民的饮食生活进行了初步考察,着重从粮食、肉食、水产类、蔬菜与水果以及酒类等方面进行了分析,指出这一时期居民的饮食结构主要以谷物类为主,肉食类为副,蔬菜与水果以及酒类副食品也是当时人们生活中不可缺少的重要组成部分。     

上海“文革”时期的蔬菜供应

城市蔬菜供应关联"民众一生活"和"社会一管理"两条渡动线,难怪通过"文革"夺权的造反派,在蔬菜供应淡季时,也得派人勘踏田头,各方调运,促进上市."文革"前,上海以三角地菜场为服务典范;"文革"中,上海以长寿支路菜场为服务样板.前后"优质服务"的套路、特色并无二致,支持系统的政治符号和政治指向,却因强调为"政治路线服务"而不一样.同时,蔬菜供应的背后,还存在着相当严重的贪污盗窃活动.     

当代美国大都市区的空间结构特征与交通困境

第二次世界大战后美国大都市区的交通拥堵现象越来越严重,而且从20世纪70年代以来出现了新的发展趋势,即交通拥堵由原来的中心城市不断向郊区延伸.美国大都市区交通拥堵的原因深深地植根于大都市区的空间结构之中,其中包括郊区的低密度蔓延、住宅和就业的失衡、社区土地利用模式的单一性、郊区社区的空间设计和道路系统等.由于这些结构性问题十分难以克服,美国大都市区的交通陷于困境之中.     

难过的难关——1960年贵州正安农村纪事

（1960年）＂粮油和蔬菜、副食品等的极度缺乏,严重危害了人民群众的健康和生命。许多地方城乡居民出现了浮肿病,患肝炎和妇女病的人数也在增加。由于出生率大幅度大面积降低,死亡率显著提高。据正式统计,1960年全国总人口比上年减少1000万,突出的河     

侵入与接替:上海市闵行区古美街道居住空间的演变

多重背景下,我国大城市社会空间正在重构。居住分异是研究社会空间分化的重要维度。以上海市闵行区古美街道为例,说明城市向郊区的侵入与接替过程中,社会经济环境、就业等复杂因素综合作用使郊区居住分异由一元同质性社会空间向非均衡多元异质性社会空间转变。演变中凸显了就业市场需求与流动人口居住空间萎缩、空间隔离和农民的社会垂直流动少等问题,建立贫困群体的城市规划、将流动人口纳入廉租房受益范畴,多渠道加强就业信息建设、增强就业培训等是解决问题的关键。     

基于生活空间与活动空间视角的郊区空间研究框架

郊区空间已成为城市空间的重要组成部分,其研究意义逐渐凸显,需要学者立足郊区,关注郊区空间及其与城市空间的关系。本文从行为主义地理学和时间地理学的理论和方法论出发,对行为空间、生活空间、活动空间的概念进行辨析,提出了基于空间范式下的生活空间研究和基于人范式下的活动空间研究两方面研究内容。立足于郊区空间,面向居民日常生活,构建基于时空间行为研究方法论的郊区空间研究框架,基于此框架对郊区生活空间、郊区活动空间以及郊区空间的动态性进行解读和分析,试图为空间-行为互动理论的构建提供研究基础,为基于行为视角的郊区研究提供研究框架,为更好的理解郊区空间、解决郊区中存在的问题提供有效途径。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.