Das Arabische als Vermittler und Anreger europäischer Wissenschaftssprache

The role played by the ‘Arabs’, i. e. the peoples of Arabic-Islamic civilization, in the transmission and development of the sciences — from Antiquity and into medieval Europe — is well known. In the present contribution it is discussed in which way the ‘Arabs’ formed their own scientific terminology and in which way they contributed to the formation and development of the Western, European scientific terminology. In the translations of scientific works from Arabic into Latin in the middle ages, mainly four ways of rendering the Arabic terminology are observed: simple transliteration; modified Latinized transliteration; literal translation; and free rendering by newly formed or inherited Latin or Greek terms. In the course of time, transliterated Arabic terms were more and more suppressed — though many of them live on among us until today — and supplied by corresponding Western terminology.     

Die Komplementarität von interner und externer Wissenschaftsgeschichte

In studies of the history of science two apparently diverging ‘ideal types’ can be distinguished. The internal analysis relies on methodology and on the philosophy of science and concentrates on the cognitive system and on the sequence of theories. The external analysis relies on sociology, the history of institutions, biographies, etc. and concentrates on the social system and on the interrelationship between science and society. Neither of the two approaches can claim to cover the whole truth and to give the only possible (causal) explanation, The cognitive content of scientific theories and the social process of bringing about and using them are by their very nature complementary.     

Kameralismus als paradoxe Konzeption der gleichzeitigen Stärkung von Markt und Staat. Komplexe Theorielagen im deutschen 18. Jahrhundert

Cameralism as the paradox concept of simultaneous strengthening of market and state. Complex theoretical constellations in Eighteenth Century's Germany. Cameralism is an early theory of political economy of the 17^th and 18^th century in Germany and Austria, defining markets as a mode of political order of the absolutistic state. Men are incomplete actors; the state has to arrange a secure life and well being. But all regulation and order is the basement for individual action and a certain kind of early liberty. To regulate men's actions is to protect them against any arbitrariness of the governor. In the shadow of strong regulation of the economy and the society we see the development of the liberal market society.     

Das türkische Exil als Geschichte von Frauen und ihr Beitrag zum Wissenschaftstransfer in die Türkei von 1933 bis 1945

When the National‐Socialists from the year 1933 forced jewish civil‐servants and professionals to leave their jobs with restrictive laws against different professional groups, among those who left the country in order do find new openings were many women. For many of them the exile meant the break up of their academic career. However, those who found a new occupation in the Turkish university reform the Turkish state started in 1933 made an important contribution to a successful project of science transfer the large group of emigrants from Germany and Austria carried out in Turkey between 1933 and 1945. The article shows how exiled German and Austrian women especially in the medical professions took part in the innovational shift of science and learning of the Turkish universities and the clinical practice in the institutions of public health.     

Messen und Zählen. Die Herstellung des normalen Menschen als Maß der Gesundheit

The emergence of a ‘norm of normalcy’ in 19th century laboratories and hospitals was in no way simply a byproduct of the scientific search for knowledge. It was instead closely associated with expectations of social egalitarianism which merged with the moral economy of a new scientific objectivity. The establishment of normal people as a valid measure for a population socially divided and segregated in estates was thus an essential element of the processes of social formation which created our modern society.