共查询到20条相似文献,搜索用时 15 毫秒
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Marie‐Luise Bott 《Berichte zur Wissenschaftsgeschichte》2000,23(4):455-457
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Dieter Wuttke 《Berichte zur Wissenschaftsgeschichte》1984,7(3):179-194
Aby M. Warburg (1866- 1929) the famous art historian, critic and great promoter of cultural history collected a unique research library which became a semiofficial part of the newly founded University of Hamburg called ?Kulturwissenschaftliche Bibliothek Warburg”? in 1920. At the end of 1933 this library and its staff left Germany in order to prevent the Nazis from destroying this Jewish foundation. Great Britain gave home to it and at the end of 1944 London University incorporated the library now named The Warburg Institute. The Warburg Institute efficiently helped to promote art history as an academic discipline in Great Britain though its actual aims are of interdisciplinary nature and go far beyond art history as it has been the case since the days of Warburg. 相似文献
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Notker Hammerstein 《Berichte zur Wissenschaftsgeschichte》1998,21(1):35-45
What caused the reforms which permitted the universities in the Holy Roman Empire to become leading places of scientific communication and mental orientation for centuries? In most cases, outside influences - pressures from governments, princes, scholars, councillors, consistories, or, as we would say today, state and churches - were decisive. But some reforms were the consequences of paradigm-changes within the universities themselves. Such shifts were less likely to originate with faculties concerned with medicine or the natural sciences than with those which were concerned directly with the political community or human societies. This changed only in the nineteenth century, which cannot be dealt with here. 相似文献
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Herbert Mehrtens 《Berichte zur Wissenschaftsgeschichte》1987,10(2):124-125
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Mieczyslaw Hubert Markowski 《Berichte zur Wissenschaftsgeschichte》1995,18(2):97-102
University freedom in late Middle Ages as a way to modern natural history: The question regarding the relation between faith and natural history in late Middle Ages was answered in different ways. In the way of thinking shaped by Augustinian philosophy there existed, in early Middle Ages, a close connection between natural science and religious belief. In the second half of the 13th century attempts were made at dividing natural science from supernatural sphere. In late Middle Ages it was endeavoured not only to liberate natural history from the domination of theology and metaphysics but also to achieve the autonomous treatment of nature. These endeavours became fully accomplished by Nicolaus Copernicus. 相似文献
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Sabine Hhler 《Berichte zur Wissenschaftsgeschichte》2001,24(3):221-223