Masculinity,Modernity and Male Baldness,c.1880-1939

Male baldness was a very common experience but it has rarely been considered by historians of any period or place. This article argues that baldness reveals a precariousness and vanity to masculinity in late nineteenth- and early twentieth-century Britain. Baldness limited men's ability to self-fashion their appearance. It made them the target of jokes, marked the fact they were getting older, undermined their looks and, perhaps, made them less attractive to women. There was thus a vigorous market for cures and preventatives. Such products show how deep superstitions and irrational thinking could run, but understandings of the condition were also rooted in the social and cultural conditions of the day. The glamour of Hollywood, a keep-fit culture, growing advertising of male-grooming products and the fading of hat wearing from fashion, all intensified interwar anxieties around baldness. Not everyone worried about baldness, however, and men's feelings about their hair owed much to personality and circumstance. Baldness thus not only reveals the precarious nature of masculinity but also its inconsistent and inherently personal dimensions.     

Imperial Nightmares: The British Image of 'the deadly climate' of West Africa,c. 1840-74

In the first half of the ninteenth century West Africa became associated with the term 'white man's grave'. This was mostly due to the extremely high European mortality rates resulting from endemic disease, especially malaria. The second half of the nineteenth century is usually described as the birth of tropical medicine, which indicates a development in scientific medicine partially attributed to the empirical experiences of the mid-century. The treatment and prevention of the above-mentioned disease changed substantially in the period. This article discusses the public perception of West Africa in the years between the Niger Expedition in 1841 and the Ashanti campaign in 1874. The two events, which mark the chronological framework of the paper, both played a significant part in the history of malaria as much as in the history of British imperial expansion in the region. Using mostly contemporary printed works, it is argued that despite the development that occurred in the field of medicine and subsequent decline in European mortality, the associated image of 'the deadly climate' of West Africa prevailed between the two events for a variety of political, economic and cultural causes.     

"And the Bones Come Together": Women'sReligious Expectations in Southern Africa, c. 1900–1945

African religious beliefs invaded Christian missions and provided the backdrop for interaction between African converts and women missionaries. African women came to missions not as tabulae rasae; their culture had stamped them with expectations and insights with which they imbibed and moulded the Christian message. They viewed religion as a resource. Their cultural expectations reinforced missionary promises and facilitated Christian conversion. As religious specialists women gained status, respect, social and economic security in pre-colonial society because they provided necessary and important services. These expectations lingered among African women at the missions. Thus, within patriarchal Christian denominations African women often exhibited an assertiveness which missionaries misunderstood and maligned. Mission conflicts were based on missionary attempts to make African women dependent upon their Christian spouses. This role was contradictory to African beliefs and Christian African needs. Differences were further exacerbated by gender discrimination within the church, which affected both European and African women, and colonialism, which provided the background for Christian occupation of the colony. Although familial obligations and cultural expectations were points of contention, motherhood, literacy, and leadership training provided meeting points of mutual concern for African women and missionaries.     

The Colonial Religion of the Anglican Clergy: Western Australia 1830 to c. 1870

This article sets out to remedy an historiographical oversight in Australian history by identifying the principal characteristics of the religious culture of Anglican clergy in the colony of Western Australia between 1830 and about 1870. Using sources, both personal from clergy or clergy wives, and official correspondence with the colonial governments, and clergy correspondence to mission societies and their bishop, a number of features of clergy religion are delineated. They enable a comparison to be made between metropolitan and colonial Anglican clergy cultures. These include anxieties about status and income; the involvement of the clergy in charity, education, church building, and public worship; isolation and religious competition. While many of these were familiar to English clergy, they took on new aspects in the colonial context, which required the clergy there to become conscious that the colony was a new land, however much they attempted to remake it in their own ecclesiastical image.     

1870—1914年英国的济贫法制度

1870—1914年英国的济贫法制度仍然遵循1834年新济贫法所确立的“济贫院内救济原则”。由于社会条件的变化,英国的济贫法制度在1870—1914年进行了一定程度的改革,但是,这种以对贫困的消极被动性救济而不是积极主动性预防为基本特征的济贫法制度已经不能适应英国社会发展的需要。然而,由于特殊的政治原因以及济贫法制度本身的改革,英国的济贫法制度作为以社会保险制度为核心内容的现代社会保障制度的补充而暂时保存下来。     

The military, psychiatry, and "unfit" soldiers, 1939-1942

This article examines the psychiatric screening of U.S. soldiers during the Second World War, established by psychiatrist Harry Stack Sullivan (1892-1949), as a key moment in the public application of clinical psychiatry, as well as a turning point in Sullivan's intellectual and professional career. After a brief look at the ideas and expectations Sullivan brought to the screening system, I discuss a major problem of the screening: the mismatch between the medical concept of disease prevention and the realities of the mass screening as a public policy. As a way to highlight this mismatch, I focus on Sullivan's failure to protect homosexual men from medical and social stigmatization by screening them out of the armed forces. Despite his liberal approach to the issue of homosexuality before the war, which he had created in his clinical practice, Sullivan was unable to persuade the military and the public of gay men's right to serve the nation. The examination of how his sympathetic view of homosexuality became circumscribed reveals not only the gap between clinical insights and public policy, but also how tentative views of homosexuality in public debate among liberal psychiatrists during the decade preceding the war contributed to the failure to make non-homophobic policy in the 1940s. This article shows that the relative conservatism in the politics of sexuality among liberal psychiatrists, as well as the intransigent conservatism as seen in homophobic tradition of the Army, contributed to the discriminatory screening criteria.     

Adulteration and Food Law, 1899-1939

Contemporary concerns about food safety and regulation haveimportant historical antecedents in the Victorian debate aboutfood adulteration which led to the 1875 Sale of Food and DrugsAct, the basis of British food law until 1955. This articlereconsiders the optimistic historiographical view of the Victorianfood legislation, emphasizing its limited impact on the generalprocess of food production and distribution before the SecondWorld War. In the 1930s adulteration was still a significantcommercial ploy. The analysis centres on State-business relations,drawing comparative perspectives from the manner in which bigfood companies shaped the regulatory framework in the USA. InBritain the government assumed a limited regulatory role, persuadedin the 1920s and 1930s that market forces and the commitmentof large producers to quality and scientific research were betterguarantees of safety than statutory legislation. But this wasa risky strategy: big producers were only responsible for aminority of overall output, and the State made no effort toexamine wider manufacturing conditions. ^*This article has been written with the assistance of a grantfrom the Leverhulme Trust.     

贵州企业公司研究（1939—1949）

抗日战争爆发后,以吴鼎昌为首的贵州省政府为了完成“开发贵州,建设西南”的历史使命,根据战时经济形势和贵州财政状况,创建了抗战时期我国第一家省营大型企业,即贵州企业公司。该公司在投资办厂方面具有重调研、重引导、重工矿交通建设以及重时局需要和地方资源等特点。在经管方面的成功之处则表现为组织系统比较全面和严密、决策机制充满活力、生产经营分工合作、财务制度健全有力以及重视延揽和培训人才,讲究员工福利等方面。贵州企业公司不仅在开发产品与技术,探测黔省地下资源,带动和促进贵州近代经济等方面做出了重大贡献,其经管模式更是在全国产生了深远影响。此外,该公司本身的兴衰历程也给我们留下了十分有益的历史启示。