Trading Spaces: Imagining and Positioning the 'New' South Africa within the Regional and Global Economies

The end of apartheid has precipitated rapid rethinking of South Africa's position in relation to the rest of Africa and the global arena. Whereas a substantial literature already exists on the country's evolving post-apartheid foreign policy, this article offers one of the first critical analyses of its emerging external economic relations. Although clearly the economic giant of the Southern African Development Community, South Africa does not perform as well on all economic and social indicators as many people, especially South Africans, believe. South African businesses' perception of, and experiences in, the rest of Africa are assessed in relation to emerging patterns of trade and investment there. Selected advertisements and associated imagery deployed by firms in support of their strategies are analysed in the context of domestic transformation and the opening of new horizons abroad. South African foreign direct invest-ment (FDI) is increasingly diversified, both sectorally and geographically, although large firms dominate the profile. South African-based transnational corporations are also becoming increasingly influential global players. FDI and development aid inflows to South Africa, and in relation to the rest of Africa, are analysed and their implications explored. Far Eastern investment rose fast as part of a growing global inflow until 1997/8; more recent figures are disappointing. This reflects political and security concerns, as well as vulnerability to rapid flow reversal in the increasingly important portfolio investment market.     

Gendered livelihoods and social change in post-apartheid South Africa

This article employs gendered livelihoods analysis and participatory methods to examine the politics of development among small-scale rooibos tea farmers in a rural coloured area of southwestern South Africa. Differentiating between sources of conflict and cohesion, I discuss how communities navigated resource scarcity, unstable markets, and shifting relations. While patriarchal dynamics informed livelihoods, with males and elders enjoying greater access than females and young adults, women took advantage of relatively fluid female roles to enter into agriculture and commerce. In contrast, rigid male roles and unattainable expectations of manhood isolated men, engendering destructive behaviors among young men in particular. Communities maintained social cohesion through democratic arrangements, and a politics of identification enabled research participants to relate to differential interests. In addition to providing situated and relational insight into the identitarian aspects of rural development, participatory gendered livelihoods analysis offers a critical means for deconstructing power and decolonizing knowledge.     

The politics of saving Muslim women in India: Gendered geolegality,security, and territorialization

In this paper, we critically approach the idea of “saving Muslim women” by examining two prominent judgments by the Supreme Court of India and their attendant debates: Mohammad Ahmed Khan vs. Shah Bano Begum and Others 1985 AIR 945, popularly known as the Shah Bano judgment and Shayara Bano vs. Union of India And Others WP(C) No.118 of 2016, popularly known as the Triple Talaq (divorce) judgment. Using the frameworks of feminist geopolitics, femonationalism, and feminist geolegality, we analyze the debates around the Shah Bano and Triple Talaq judgments, looking at how the state employs and often usurps the narrative of gender equality and women's rights for its own purposes. We highlight how laws ostensibly for the protection of Muslim women (and the discourses that surround them) have the effect of strengthening the Hindu nationalist state, and furthering masculinist state building and territory making. By focusing debates on the categories of Muslim men and women, the law becomes a means to resolve the “problem” of Muslims in India.     

Forests of Pleasure and Pain: Gendered practices of labor and livelihood in the forests of the Kumaon Himalayas,India

This article examines the dominant gender and environment discourse in India and argues that, so far, analyses of gender and environment have pursued a utilitarian and mechanistic understanding of the nature-society relationship. By focusing on gendered practices of livelihood, narrated memories, and oral accounts of embodied pain and pleasure in the forests of the Kumaon Himalayas, India, the author discusses the conceptual limitations that inform this discourse and argues for a culturally and geographically embedded understanding of nature-society relationships. It is argued that places of nature are not just biophysical entities, isolated from local, regional, and global relations of power, but are dialectically constituted by local politics of place, history, and ecology and are constitutive of social relations. In Kumaon, the identities of women are constituted through, always entwined with, everyday practices in the forest, and culturally specific notions of proper behavior, 'good mothers,' and 'dutiful wives' are mapped in the overlapping domains of village and forests. Such a view of the nature-society dynamic, it is argued, is critical for a grounded and locally meaningful understanding of how gendered relations are operationalized in nature and for insights into thinking about policy issues.     

Matten,Marc Andre.Imagining a Postnational World: Hegemony and Space in Modern China

To some observers,the year 2016 signals the end of an era.Marked by two stunning events-Britain's decision to withdraw from the European Union in June and the election of Donald Trump as the new US president in November-the West appears to turn its back on globalism.After three decades of continuous efforts to dissolve national boundaries for a smooth circulation of capital,labor and products,the pendulum is swinging back to nationalism,if not nativism.Rather than promoting global connectivity,the new trend appears to focus on protecting the home market,domestic industry,and national sovereignty.     

Beneath the “Zunami”: Jacob Zuma and the Gendered Politics of Social Reproduction in South Africa

Abstract: In April 2009, African National Congress leader Jacob Zuma was swept into power in South Africa's fourth democratic general election. To date, this political “Zunami” has largely been presented as either a leftist rebellion against Mbeki's neoliberalism, a reassertion of patriarchal “traditionalism”, or an example of Zulu ethnic mobilization. This article draws on a long‐term ethnographic study to provide a critical gendered perspective on Zuma's rise. It argues that Zuma resonates with many poor South Africans, including women, in part because of his ability to connect the personal and political in ways that talk to South Africa's “crisis of social reproduction”. A key point the article emphasizes—one virtually absent from contemporary discussions about Zuma—is the profound gendering of growing class divisions, specifically the way this manifests itself in huge reductions in marital rates and heightened gendered contestations.