Contextualising ‘Turkification’: nation‐building in the late Ottoman Empire, 1908–18*

Abstract. This article offers an analytical framework for understanding the peculiarities of the Ottoman Empire's nationality policies in the second constitutional period (1908–18). It will examine the extent to which the nationality policies of the Young Turks can be perceived as a nation‐building project, and question whether it is reasonable to apply the term ‘Turkification’ to these policies. The primary goal of the paper in this context is to identify how and to what degree a nationalist outlook shaped imperial polices of the late Ottoman Empire. Engaging in a critical dialogue with the existing historiography, the article argues that ‘Turkification’ should be conceptualised solely as a project of nation‐building in the multiethnic Ottoman Empire. It was only one of the policies employed by the imperial elite and it coexisted with other imperial policies ranging from centralisation to decentralisation, assimilation to dissimilation and integration to homogenisation. The paper concludes by contending that only by contextualising and understanding this complexity and only by taking geographical variations into account can the peculiarity of ‘Turkification’ be grasped.     

Kurdish nationalists and non‐nationalist Kurdists: rethinking minority nationalism and the dissolution of the Ottoman Empire, 1908–1909

ABSTRACT. Recent scholarship has begun to nuance the idea of Ottoman decline, but few works have attempted to see nationalism outside of the dominant decline paradigm. By addressing the emergence of Kurdish nationalism in the late Ottoman period, this paper questions the idea that imperial disintegration and nationalism were inherently intertwined; and challenges not only the mutually causal relationship that has been emphasised in literature to date, but also the shape that the ‘nationalist movement’ took. Using archival sources, the Kurdish‐Ottoman press, travel literature and secondary sources in various languages, the present paper will illustrate how the so‐called Kurdish nationalist movement' was actually several different movements, each with a differing vision of the political entity its participants hoped to create or protect through their activities. The idea of Kurdish nationalism, or Kurdism, may have been present in the minds of these activists, but the notion of what it meant was by no means uniform. Different groups imbued the concept with their own meanings and agendas. This study demonstrates that most ‘nationalists’ among the Kurds continued to envision themselves as members of the multi‐national Ottoman state, the temptingly powerful rise of nationalism in their day notwithstanding. The suggestion has important implications for students and scholars of nationalist movements among other non‐dominant groups, not only in the Ottoman Empire but in contemporaneous empires such as the Habsburg, and in later states like Iraq, Rwanda and Sudan. The present study further questions the received wisdom that multi‐ethnic entities are a recipe for disaster. It proposes that a joint effort to rethink what we know about minority nationalism may involve not only a reconceptualisation of the very terms we use, but perhaps an accompanying shift in approach too.     

Population growth and redistribution in Australia: 1911–1966

Concentration and redistribution indices are used to analyse the redistribution of population among the Australian states and territories, between 1911 and 1966. The relative importance of internal migration in this population redistribution is assessed. It is found that although the pattern of redistribution altered after the Second World War, the share of land and population held by each state came into closer agreement. Net internal migration was always small in comparison to natural increase and net international migration, but its role in population redistribution was far from insignificant.     

Conservatives,the Constitution and the Quest for a ‘Representative’ House of Lords, 1911–35*

This article presents a new interpretation of Conservative attitudes towards house of lords' reform in the early 20th century. Coinciding, as it did, with the introduction of universal adult suffrage, the campaign to reform and strengthen the second chamber has traditionally been understood as a reaction against democracy. Conversely, this article, emphasizing the politics rather than policies of reform, argues that many Conservatives sought to establish a legitimate role for a second chamber within the new democratic settlement and that the campaign for reform is, consequently, better understood as a constitutional means of ‘making safe’, rather than resisting, mass democracy. The account sheds new light on how the impulse behind reform was frequently rooted in a commitment to democracy, how reform commanded the support of a wide cross section of the Conservative parliamentary party, and why the reform campaign had folded by the early 1930s. In doing so, it reframes an important episode that helped close the long‐19th‐century tradition of constitutional reform in British politics.     

Imperialism and nationalism: The Home Rule struggle and border creation in Ireland, 1885–1925

This article explores relationships between imperialism and nationalism, illustrated by their interactions in the struggle over devolved Irish ‘Home Rule’ and partition between 1885 and 1925. Ireland's partition border was primarily an imperial creation shaped by the prolonged, complex and unequal interactions between Irish nationalism and British imperialism. But partition was by no means an inevitable outcome of a mutually constitutive and ambiguous relationship where British imperialism had long characterised Ireland as a frontier zone but one within the core of empire. The Irish case serves as a reminder of the role of imperial arbitration in modern state and nation-building, and also in sowing the seeds of contemporary conflicts. This argument draws on the recent ‘re-discovery of imperialism’ and is advanced as a corrective to reading history backwards through the lenses of contemporary national states. It challenges the tendency to draw overly sharp temporal and spatial distinctions between imperialism and nationalism as rival ideologies and practices.     

Gardening the Wild: Change in the Flora and Vegetation of a Suburban Coastal Reserve 1911–2013

Intensively used and managed remnants of native vegetation in cities can have characteristics that result as much from ecological gardening as processes independent of humans. We test the degree to which the changes in vegetation of the Bayside Reserve, Melbourne, are consistent with the outcome we would expect from an ecologically gardened nature and to what degree they reflect ongoing processes of exotic invasion and synthetic vegetation dynamics. We compared species lists from 1911, 1971 and 2013 and sample area data from 1971 and 2013. The flora became richer and more exotic, although some native plant species lost in 1971 had been reintroduced to the reserve in 2013. Between 1971 and 2013, the vegetation increased in cover, shrub and tree density, sample areas species richness, and nativeness, the latter two results being inconsistent with the usual patterns of increasing exoticness and decline in species richness with shrub and tree encroachment. These variations from normality were likely to have resulted from the impacts of planting of natives and weeding of exotics, activity that has created combinations of species that probably never occurred in pre‐European vegetation. Although it might not be possible to return to pre‐European ecosystems within this vegetation remnant, the gardened approximation helps some locally uncommon species survive and may make people more sympathetic to nature conservation as a whole.     

‘The Gospel of Health’: American Missionaries and the Transformation of Ottoman/Turkish Women's Bodies, 1890–1932

This article explores an overlooked aspect of American missionary modernisation efforts in the late Ottoman Empire: the attempted transformation of women's bodies. By the late nineteenth century, American missionary women and Ottoman government officials both viewed Ottoman women's bodies as a visible reflection of the empire's weaknesses, yet also as central to its survival and revival. The transformation of women's bodies from ‘uncontrolled’ to ‘robust’, they believed, was a prerequisite for a modern society. Through a close reading of missionary reports, correspondences and student memoirs, this study traces the development of physical education, hygiene and recreational sports at the missionary‐run American College for Girls (ACG) in Istanbul. Over time, the female teachers at the ACG partnered and collaborated with male Ottoman/Turkish government officials to implement these courses at girls’ schools across the region. While the government endorsed physical education as key to national progress and regeneration, the ACG educators framed it as a mode of international, feminist self‐empowerment. In reality, the missionaries continued to assert their own Western superiority and advance Orientalist notions through the education courses. By highlighting the shifts in women's body ideals, curricular development and nationalist rhetoric, I argue that women's bodies must be studied as a crucial site of missionary and republican reform.     

Religion in an Age of Empire: The Salvation Army and British Imperialism, 1878–1914

Debates about the British Empire continue to rage, especially those concerned with its impact on domestic affairs during the Victorian and Edwardian periods. The degree to which empire mattered to average Britons at home has tended to generate polarised responses from historians. Some have sought to downplay its overall significance, whereas others have been prone to argue that its effects on society were widespread. The present article speaks into this debate by examining one notable British organisation — the Salvation Army — which came into being in the second half of the nineteenth century. While a number of scholars have addressed the imperialist implications of Army work in the colonies, much less work has been done to scrutinise the empire's influence on Salvationists within Britain itself. Looking at three characteristics frequently associated with imperialist ideology — militarism, racial othering, and devotion to the monarchy — this article contends that the Salvation Army's relationship to the British Empire was remarkably dynamic and complex during the timeframe under review. Demonstrating that Salvationist thinking and practice could both help and hinder the aims of imperialism, it points to the need for more balanced and nuanced approaches to the study of the empire in the metropole.