Reading the Body: Mystical Theology and Spiritual Actualisation in Early Seventeenth‐Century Lima*

In early seventeenth‐century Lima, Peru, female visionaries composed texts of their bodies, and texts composed their bodies. This fact can be explained, in part, by the belief that an individual could gain access to and appropriate the language of God (His spiritus) in distinct ways. Mystical narratives, stigmata, as well as the spoken words of enraptured visionaries communicating with absent souls were considered readable texts because the object to be read could be a book, a painting, or the body itself. Thus the reading of, and listening to, texts was parallel to Lima's visionaries entering a state of spiritual ecstasy (arrobamiento), and “reading” their bodies as living books, which perforce became a readable space.     

Come lo scrittore italiano d'oggi vede la nostra scuola

When women choose to participate in violent or subversive organizations, they invert gender binaries and enter into what has traditionally been considered to be a male sphere. Both fictional and nonfictional accounts of this behavior often depict these actions as irrational and dehumanize the female actor via narrative techniques that strip them of their femininity and even their humanity. Using Sjoberg and Gentry’s Mothers, Monsters, Whores: Women’s Violence in Global Politics as a base, this article argues that Helena Taberna’s film Yoyes (2000) moves beyond these punitive narratives by depicting Yoyes as a multifaceted human being instead of pigeonholing her into a stereotypical gender role. As such, it represents a new possibility for representing the complexity of violent women without recurring to dehumanizing narratives to account for their behavior.     

Childhood narratives: adult reflections on encounters with difference in everyday spaces

Research on children and young people commonly focuses on the present experiences of childhood. Yet Philo, C. [2003. “‘To Go Back up the Side Hill’: Memories, Imaginations and Reveries of Childhood.” Children's Geographies 1 (1): 7–24] has argued that we might also access the ‘worlds’ of children and childhood through the memories or recollections of adults, given that we have all been children once. In response, this paper explores the narratives of adults reflecting on their childhood experiences and in particular, on the formation of their attitudes towards difference. The paper offers a means of understanding how adults reflect on their childhood encounters with difference, how their attitudes towards difference are developed over time and the extent to which these childhood narratives are carried into adult lives. This is not to suggest that early experiences are deterministic. Rather, individuals can reflect on their own lives and encounters and choose to change or react to wider social relations in new ways such that they produce and embody new dispositions.     

'Hard and Heavy': Gender and Power in a heavy metal music subculture

This article analyses gendered structures of power in a heavy metal (HM) music club. Although both male and female HM devotees often declare that they are engaged in a rebellious activity, this romantic conviction sits uneasily alongside the HM scene's reinforcement of conventional gender relations and identities. Although many women gravitated toward the HM setting in order to escape stifling adolescent situations, they wound up in another oppressive context. Both the forceful corporeal practices of men and the highly gendered structures of power meant that women 'did' gender on men's terms. HM texts, narratives, identities, and corporeal practices constituted a complex and contradictory gender regime that literally kept women 'in their place'.     

Cross-cultural sexual narratives and gendered reception in Republican China

ABSTRACT

This article examines nonfiction sexual narratives inspired by foreign thought in Republican China. It highlights female viewpoints to recover their hidden voices in history and shows the socio-cultural significance of the gendered reception of cross-cultural theories. I focus on three foreign female thinkers – Ellen Key, Emma Goldman, and Alexandra Kollontai – whose works stood for different schools of free love and drew numerous adherents in China. My study shows a nuanced but telling difference in the focuses of sexual narratives along gender lines. Whereas male writers sought to modernize marriage and liberate sexuality from socio-eugenic perspectives, female writers pursued sexual autonomy from relatively more personal stances. The rhetorical feature of Chinese female essayists, I argue, was essentially iconoclastic towards sexual conventions and yet reticent about free sexuality, as opposed to the progressive eloquence often shown in male writings about sexual matters. In sum, this article illustrates how Chinese female essayists retained gender propriety when openly addressing intimate matters, while male writers glamorized free sexuality and free love as a panacea for nation-strengthening and social/racial progress in a cross-cultural context.     

Problematizing silences in intangible heritage: unsettling historical records of women in protests

Abstract

This paper addresses questions of women’s visibility in constructed histories, as well as levels of recognition concerning their participation in politics through historical narratives. In particular, historical narratives representing women in protest in the context of waterfront heritage zones associated with the shipbuilding industry are examined, based on examples of two public art projects: Strong Women of the Clydeside: Protests and Suffragettes from Govan’s Hidden Histories led by the artist t s Beall in the Govan area of Glasgow, Scotland and Shipyard is a Woman by Arteria Association and Metropolitanka in Gdansk, Poland.     

Gendering the History of Women's Healthcare

This essay examines the genesis and continuing influence of certain core narratives in the history of western women's healthcare. Some derive from first‐wave feminism's search for models of female medical practice, an agenda that paid little attention to historical context. Second‐wave feminism, identifying a rift between pre‐modern and modern times in terms of women's medical practices, saw the pre‐modern European female healer as an exceptionally knowledgeable empiricist, uniquely responsible for women's healthcare and (particularly because of her knowledge of mechanisms to limit fertility) a victim of male persecution. Aspects of this second narrative continue subtly to effect scholarly discourse and research agendas on the history of healthcare both by and for women. This essay argues that, by seeing medical knowledge as a cultural product – something that is not static but continually re‐created and sometimes contested – we can create an epistemology of how such knowledge is gendered in its genesis, dissemination and implementation. Non‐western narratives drawn from history and medical anthropology are employed to show both the larger impact of the western feminist narratives and ways to reframe them.     

Rethinking Twentieth‐Century Guadalajara

This paper discusses the impact of the conference ‘Las Olvidadas: Gender and Women's History in Post‐Revolutionary Mexico’ that took place at Yale University in May 2001, into my own work on women's political mobilisations. It points out from where I departed and how it changed my perspective from women's history to gender history by focusing on women workers in the tortilla industry, a union cacicazgo (political bossism), civic culture, narratives, cultural memory and female political trajectories after the granting of women's suffrage in 1953 in Jalisco.     

Rentiers,teachers and workers: Greek women in late nineteenth-century Odessa

Abstract

This article sheds light on a neglected aspect of the Greek paroikia of Odessa, its female component, in the late imperial period. By revisiting the 1897 All-Russian Census, it offers an insight into the demographic and social features of Greek women, and depicts their occupational position. It shows that middle-class and working women formed the majority of the Greek female workforce and suggests that their participation or non-participation in the labour market depended on the ability of the male breadwinner to support his household financially.     

Female Icons,Feminist Iconography? Socialist Rhetoric and Women's Agency in 1950s China

This article examines the construction of female subjectivity in emulation campaign materials of early Maoist China. Through critical examination of ‘nüjie diyi’ (the first female) model workers, I argue that Maoist proletarian subjectivity reflects a situated agency produced through empowerment and salvationist impulses. As the first women to engage in traditionally male professions like tractor driving, ‘nüjie diyi’ models can be read as objects of CCP policies and ideology. At the same time, however, their public presence challenged gendered conceptualisations of workplace, technological competence and proletarian identity. Moreover, their close ties to Soviet experts located these women within a geopolitical structure that occasioned alternative sites of female agency. As icons of socialist China and representatives of state‐sponsored feminism, ‘diyi’ women embodied historical progress and social change. Through these women multiple contending subjectivities emerged which simultaneously promised and delimited national feminist rhetoric and agency.     

Women’s representation and participation in UNESCO heritage discourse

ABSTRACT

Gender equality represents one of the most challenging objectives in contemporary society and has become a priority for UNESCO (Medium-Term Strategy 2008–2013 and 2014–2021), as it is considered ‘an essential part of the equation for more inclusive and sustainable development’. However, in various World Heritage sites, women are still being marginalised from decisional processes concerning the identification and interpretation of the past and they are often underrepresented in the main narratives. Using the case study of the World Heritage Vineyard Landscape of Langhe-Roero and Monferrato (Italy), I explore how international and national documents frame gender equality in order to uncover underground power dynamics that risk undermining cultural representation and participation. Through the analysis of the interviews done with a group of local female wine producers, I compare heritage discourses with the perception women have of their contribution in the identity and heritage-building process. If dominant heritage discourses are characterised by a rather male-driven set of values, could lack of women’s representation influence the activation of their participation? Are women willing to participate in the management of a heritage which has not been recognised through their values and meanings? What kind of participation would they desire?     

From Partisan Warfare to Memory Battlefields: Two Women's Stories about the Second World War and Its Aftermath in Lithuania

This article explores how women fighters tell their stories in relation to the dominant state narratives about a partisan war. In addition to engaging their individual stories, it explores how they speak, write and act as memory entrepreneurs, creating collective memory about a past that they have experienced instead of allowing others to select actors and events for historical narratives. It argues that memory regimes and gender cultures are intertwined, and that gender cultures are essential in understanding the cultural choices made by memory entrepreneurs in memory making. The article analyses the oral testimonies and written memoirs of two women, Rakhel’ Margolis and Aldona Vilutien? (neé Sabaityt?), who were partisans in Lithuania during the Second World War (Margolis) and its aftermath (Vilutien?) and created the first museums dealing with the Second World War and its legacy in post‐Soviet Lithuania. Read as stories about what it was like to be a woman during a partisan war, the narratives include some common themes: widespread betrayal, the difficult physical conditions that they had to endure as women and the vulnerability that came with these experiences. Read as stories told by memory entrepreneurs, the narratives reveal that the two women acted as mnemonic warriors fighting for competing memory regimes built on opposing gender ideologies.     

Competition,cooperation and resistance: women in the political field in Iraq

After the fall of Saddam Hussein's regime in April 2003 many women supported the process of transition and became active in political parties and coalitions. A wide range of groups were also formed which pursued women's rights agendas and, in many cases, included a call for peace and reconciliation and charity activities for women and children. However, female political action and the field of women's rights remain divided by the same multiple boundaries of belonging which affect Iraqi society itself; women operate in specific ethnic and denominational, local and regional settings, and they support nationalist, secularist, left‐wing or Islamist agendas. Women's rights—whatever the direction—can be of major or minor concern. This article outlines female political action and draws attention to the key issues which are discussed, in particular, by secular feminists in Iraq. In so doing, the article highlights how women in Iraq have not only lost, as a wide range of observers argue, but have also benefited from the restructure of the political landscape. Female political activists are still faced with old and new social, cultural, legal and political obstacles. The article argues that when women support narratives that leave men's superiority untouched, they are not simply victims of men or ‘false consciousness'; women either compete and cooperate, or they reject ideological narratives and power relations, while pursuing agendas of individual interest. Yet, despite competition among women and women's groups, and women's loyalty to agendas controlled by men, radical overtones that resist male domination can be heard— and should be supported.     

‘The rainha is the boss!’: On Masculinities,Time and Precolonial Women of Authority in Northern Mozambique

This article focuses on the oral historical narratives about precolonial women of authority (or rainhas in Portuguese) to explore the deeper history of gendered power in northern Mozambique. History-telling is a gendered practice, and nowadays male elders are usually the ones most knowledgeable in these narratives. Moreover, telling these tales - which in interview situations involves personal interpretations and comments - the men also story gendered temporal worlds. This article looks more closely at two seemingly clashing (and incompatible) storylines that emerge in the oral history material. One tells of women's spiritual-political power in the Yaawo chieftaincies in precolonial times, while the other tells a narrative of masculinised power and woman's subordinate position in relation to male leaders. The article focus's especially on how the male narrators talk about masculinity and how different models of masculinity in turn shape the historical narratives they tell. As the author's analysis demonstrates, these models have different temporal origins; yet they intertwine in present time-space, interacting also with newer notions (e.g. the ‘new man’ of the socialist period). The article thus shows how various models of masculinity linked to different temporalities and different imaginings of the relationality between femininity and masculinity coexist and shape male gendered identities as well as the histories men tell about the past and gendered power.     

Emotional geographies of veiling: the meanings of the hijab for five Palestinian American Muslim women

This article explores experiential and emotional dimensions of veiling practices, the ‘emotional geographies of veiling,’ in relation to Muslim women's community activism. By approaching the hijab as a symbol with both discursive effects and personal meaning – a psycho-social space – this article offers important insights into the intertwined, complex processes of internal embodiments and public manifestations of Muslim female identities. Based on the analysis of life narratives of five Palestinian American Muslim women in Milwaukee, a medium-sized city in the American Midwest, this article comes to the conclusion that public visibility through veiling entails both socio-spatial and emotional/internal processes. The analysis of these women's narratives explores how veiling practices can guide personal piety and self-transformation, and contributes to the solidification of a politically and religiously identifiable community.     

Gender,Legend, and the Icelandic Countryside in the Long Nineteenth Century: Re-Engaging the Archives as a Means of Giving Voice to the Women of the Past

This article addresses the way in which, in spite of their accepted drawbacks (which often include an over-emphasis on male informants), folklore archives can be used to reconstruct the oral traditions of women from earlier times, especially when used in combination with other archival sources that are increasingly becoming available online. In Iceland, the recorded interviews by the folklore collector Hallfreður Örn Eiríksson in the 1960s and 1970s have proven to be a particularly useful source for engaging with the reconstruction of women’s narrative traditions in Iceland. These interviews not only provide us with women’s narratives told in their own voices, but also yield a wide range of additional information about the context of women’s storytelling within the rural society of previous centuries.     

The Promised Medicine: Fore Reflections on the Scientific Investigation of Kuru

This paper explores the oral narratives of five South Fore men who assisted with the scientific investigation of kuru. Drawing on the framework of the dramaturgic form of epidemics, the narratives start with childhood memories of the social crisis at the height of the kuru epidemic. With the arrival of the European scientists they build to a climax of optimism over the prospect of a cure for kuru and enhanced personal futures before descending into disillusionment over the scientists' departure and a return to traditional village life.     

“sche hungryd ryth sor aftyr Goddys word”: Female Piety and the Legacy of the Pastoral Programme in the Late Medieval English Sermons of Bodleian Library MS Greaves 54

The pastoral programme guiding the content of most Middle English sermons had a gendered side effect: it encouraged treating female parishioners as individual souls rather than emphasising the subordinate status of women. A close study of Bodleian Library MS Greaves 54, a fifteenth‐century pastoral manual containing two sequences of Middle English sermons, shows how these sermons reached out to women through gender‐inclusive language, pastoral directives that regarded women as distinct from men, and didactic narratives that both encouraged female participation in devotional activities as well as highlighting women as exemplars for all Christians. Thus Greaves 54 models how Middle English sermons could have appealed to ordinary women and affected their piety, even to the extent of encouraging the extreme devotional behaviour of Margery Kempe.     

Ida Vera Simonton's Imperial Masquerades: Intersections of Gender,Race and African Expertise in Progressive‐Era America

Ida Vera Simonton, a New York socialite, visited the French colony of Gabon in 1906 and 1907. Her subsequent narratives about her stay demonstrate a very ambiguous view of the horrors of European colonialism that she claimed to despise and the amoral nature of Africans. Simonton ultimately employed her stay in Gabon to claim a right to form female self‐defence squads in New York and to act as an independent defender of white women. By carefully shaping her public persona to alternately appropriate discourses of masculine regeneration through empire and to highlight her female vulnerability, she made herself into a provocative spectacle. In an ironic twist, given how much Simonton embellished on her own experiences, Broadway producers in 1925 plagiarised her 1912 novel Hell's Playground in their successful play White Cargo. Simonton successfully sued for damages, thus upholding her highly edited version of her trip in law. Her writings expose the intersections of racial anxieties, gendered visions of empire and feminist aspirations in the United States during the Progressive era.     

ISR Editorial

Abstract

The so called ‘glass ceiling’ has been defined by the (now defunct) Glass Ceiling Commission as ‘invisible, artificial barriers that prevent qualified individuals from advancing within their organisation and reaching full potential’. I have recently examined the research literature on this phenomenon and discovered not only that the associated imagery is very powerful, but that the principal message, with only a few exceptions, is that there is a shortfall of women compared to men in top jobs, and that therefore a glass ceiling must be operating to hold them back. In this article I argue the view that the glass ceiling perpetuates a notion which persuades women to expect to be unfairly treated. I develop this theme by considering male versus female attributes, evidence for male and female job satisfaction, the steadily rising participation of women at management levels, and women's aspirations. Some special consideration is given to women in science, engineering, and technology. Finally, I discuss ways forward in terms of non-interventionist measures such as the use of role models, mentoring, and networking, since the non-competitive and cooperative aspects of these initiatives appeal particularly to women and have proved to be successful in encouraging them to fulfil their potential.