THE VIRTUALIZATION OF URBAN YOUNG PEOPLE'S MOBILITY PRACTICES: A TIME‐GEOGRAPHIC TYPOLOGY

A time‐geographic approach, including time–space diaries and in‐depth interviews, is used to investigate the daily use and implications of information and communication technologies (ICTs) among a group of Swedish urban youth. We identify individual variations and nuances in ICT‐based practices in our respondents' social and spatial contexts. Using individual cases and detailed time‐geographic trajectories, we demonstrate how daily communicative actions – physical and virtual – are combined and integrated. From this we identify four ideal types of mobility practices: (i) home‐oriented, heavy Internet users; (ii) physically mobile, heavy mobile phone users; (iii) physically mobile, heavy Internet and mobile phone users; and (iv) home‐oriented, rarely mobile people (virtually and physically).     

AN INVESTIGATION INTO DIET AT THE SITE OF YARNTON, OXFORDSHIRE, USING STABLE CARBON AND NITROGEN ISOTOPES

This paper reports the results of stable isotopic analyses conducted upon animal and human bones recovered from Yarnton, Oxfordshire. Spanning the Neolithic to Saxon periods, it is in many ways a typical site, but is unusual in that a small Middle Iron Age cemetery was discovered.
All of the data presented here lie within the expected isotopic ranges for the European Holocene, although both faunal and animal δ¹⁵N values are higher than is commonly found. The faunal data show the expected pattern for the animals studied (horse, cattle, sheep/goat, pig and dog), with pigs being more omnivorous than ruminants, and dogs eating an isotopically similar diet to humans. The animals' diets had higher δ¹⁵N values during the Roman period as compared to the Iron Age, although it is unclear if this reflects an environmental change or alteration in animal management practices. Despite the site's riverine location, there is no isotopic evidence for fish consumption. No distinctions were found based on gender or burial position within the Iron Age cemetery. Age-based distinctions were found in δ¹³C values, although these cannot be fully explained. As expected, infants have a higher nitrogen isotopic value than other individuals, reflecting the consumption of their mother's milk.     

Tracing firing technology through clay properties in Cuzco,Peru

The purpose of this study was to identify changes in firing practices that occurred during a timeframe that saw the introduction of European kiln technology to the Andes (AD 900–1800). Pottery from an excavated context at the archaeological site of Aqnapampa in the southern highlands of Peru was examined for changes in paste recipes that adapted local materials to increased firing temperatures indicative of evolving firing technologies. Sherds (60) and fragments refired to 890 °C from 12 stratigraphic levels were compared by style, surface treatment, paste color, and vitrification structures (ESEM). Four technological phases of the Cuzco pottery sequence emerged and were used to evaluate the trajectory of a single decorative style (Killke). Previously thought to have been produced in pre-Inca times and curated into later periods, the Killke sherds presented evidence that the style was produced using technologies introduced in the Inca and Spanish Colonial Period.     

TOWARD A MULTIDIRECTIONAL FUTURE OF HISTORIOGRAPHY: GLOBALITY,INTERDISCIPLINARITY, AND POSTHUMANITY

Compared with the survey offered in the New Perspectives on Historical Writing nearly three decades earlier, historical practices around the world today have witnessed a remarkable change on several fronts. First, marked expansions occurred in such fields as gender history, history of memory, history of knowledge, and visual history, resulting in their noticeable transformation (for example, “gender history” to “history of sexuality” and “visual history” to “history of things”). Second, by exploring and presenting the “other(s)” in modern historiography, new areas are opened up in postcolonial history, global history, emotions history, and so on, which have prompted historians to reconceptualize their notions of time and space. Third, menacing global climate change and notable breakthroughs in various areas of modern technology have exerted an unprecedented impact on historical writing, exemplified by the new developments in environmental history, neurohistory, digital history, and animal history. Science and technology help historians to rejuvenate their research methodology and teaching pedagogy, but they have also demanded that historians acquire a better understanding of the interaction and co-evolution of humans and nonhumans in history, or to take the nonanthropocentric and nonanthropomorphic approach. In sum, what lies ahead for historians and history students today is a multidirectional future, which is at once an opportunity and a challenge.     

Integrating Stable Isotope and Zooarchaeological Analyses in Historical Archaeology: A Case Study from the Urban Nineteenth-Century Commonwealth Block Site,Melbourne, Australia

This paper presents the first use of bone collagen stable isotope analyses for the purpose of reconstructing historical animal husbandry and trade practices in Australia. Stable carbon and nitrogen isotope analyses of 51 domesticate and commensal specimens demonstrate that meats consumed at the mid to late nineteenth-century Commonwealth Block site in Melbourne derived from animals with a diverse range of isotopic signatures. Potential factors contributing to this diversity including animal trade and variability in local animal husbandry practices are discussed. From these results we suggest that stable isotope-based paleodietary reconstructions have significant potential to illuminate a variety of human-animal relations in Australia’s historical period as well as other New World contexts.     

ANALYSIS OF BONE FROM THE BRONZE AGE SITE BOVENKARSPEL-HET VALKJE,THE NETHERLANDS: A PRELIMINARY REPORT

Bones from a Bronze Age settlement in a low-lying area in The Netherlands were analysed for their content of strontium and certain other elements. Low strontium concentrations in the human bones indicate that part of the diet consisted of animal products. Milk and dairy products were probably also incorporated in the diet. This would have had a marked effect on the Sr/Ca ratio of the total diet and on the strontium content of human bones. Anomalous mean strontium concentrations for the animal species are tentatively explained in relation to the specific environment of the settlement. Different pasturing practices for cattle and sheep/goat respectively are possibly reflected by the strontium content of their bones.     

The social role of food in the Natufian cemetery of Raqefet Cave,Mount Carmel,Israel

The archaeology of mortuary practices and related foodways in the Late Natufian (LN; ca. 14,000/13,500–11,700 BP) sheds light on the communal activities of the last hunter–gatherers in the Mediterranean Levant. We present a detailed analysis of the fauna from the LN cemetery of Raqefet Cave (Mount Carmel, Israel). Taphonomic evidence indicates that the animal bones are butchery and consumption leftovers. While the patterns of animal exploitation are reminiscent of Natufian habitation sites, the remains do not reflect the typical recurring post-discard damage resulting from continuous or repeating habitations in those sites. Hence the fauna is interpreted as the leftovers of punctuated, short-term events, rather than ‘ordinary’ Natufian household trash. Taking into account the special depositional context and site characteristics, we interpret the fauna as the intentionally-gathered and buried remains of simple funerary feasts. Elaborate mortuary behavior and symbolic role of food refuse were recently suggested at the contemporaneous cave of Hilazon Tachtit (Israel). The new data from Raqefet Cave probably reflect a somewhat different type of communal meals, adding to the diversity and complexity of pre-agricultural life-ways in the Levant.     

Maisons Tropicales/Maisons Coloniales: contesting technologies of authenticity and value in Niamey,Brazzaville, Paris,New York and Venice

This article draws on multi-sited anthropological fieldwork to analyse institutional practices of producing cultural authenticity and value under conditions of globalization. It focuses on the ‘re-discovery’ of three so-called Maisons Tropicales as modern architectural heritage in Niamey and Brazzaville. These prototypes of a colonial building project were subsequently translocated, commoditized and displayed as modern works of art in Paris and New York. The article describes the global connections and disconnections between the actors involved, claiming that the alternative practices of appropriating the Maisons Tropicales rely on competing and conflicting technologies of authenticity and value. Adding to scholarship on exchanges of material culture, as well as on the production of cultural authenticity and value, the article reframes debates in heritage studies pertaining to the ethics of site-specificity, material integrity, and integrity of place; preservation, conservation, and restoration; restitution and repatriation; as well as questions of cultural identity and the notion of a ‘shared’ colonial heritage. Ultimately, the article re-contextualizes the Maisons Tropicales in their (post-)colonial legacies. It concludes that critical interjections by artists and ethnographers suggest potential to reassemble the dominant technologies of authenticity and value in the fields of art and heritage preservation.     

文本、冲突与展演视角下的西方记忆地理研究评述

本文尝试从文本、冲突与展演视角评述近年来西方人文地理学领域发表的记忆研究论文,研究发现,尽管研究议题趋于多样化,但都表达对记忆政治性、叙事本质以及展演性的关注,具体表现在对纪念景观空间叙事的文本政治学分析,大尺度记忆场域中的记忆构建主体多元化、空间占有与反抗以及记忆创伤等记忆政治议题,个体记忆如何被身体贮存、携带甚至时空迁移并通过身体实践而被再次激活等方面。在社会转型时期城市空间与人口结构剧烈变化背景下,如何借鉴与应用西方记忆地理学相关理论,更深入地剖析具有本土特色的案例素材,应成为我国记忆地理学未来发展方向。     

Aging animal bodies: horse retirement yards as relational spaces of liminality,dwelling and negotiation

This paper investigates how animal aging and ill-health are managed, spaced, interpreted, and experienced within a horse–human relationship. It does so by exploring the active construction of ‘retirement’ as a legitimate category within the life course of an animal. The analysis is concentrated around the emergent spaces of horse retirement yards. Conceptualising retirement yards as liminal spaces of transition and transformation, particular consideration is given to the role of the yard manager in creating a good retirement for the horse. This includes negotiating and narrating figurative and bodily processes of animal aging with the distant owner. The paper reviews the yard manager’s careful enactment of re-wilding in the shaping of aged and unsound equine bodies, but also their authentic inter-weaving of practices of domestication. Balancing re-wilding and domestication, in both figurative and bodily form, appears central to securing dwelling-in-retirement on a retirement yard and therefore, successful animal aging. In accordance with the non-uniformity of liminality, however, the relational care practices which permit dwelling-in-retirement require daily attention. They remain subject to multiple potential sources of disruption, including those which extend well beyond the aged or unsound state of the individual animal.     

CHARACTERIZING THE DIET OF INDIVIDUALS AT THE NEOLITHIC CHAMBERED TOMB OF HAZLETON NORTH,GLOUCESTERSHIRE, ENGLAND,USING STABLE ISOTOPIC ANALYSIS*

Stable carbon and nitrogen isotope compositions were measured on human and faunal bones, sampled from the Neolithic chambered tomb of Hazleton North, Gloucestershire, UK. The values were used to characterize the diet of the burial community as a whole. Humans were higher in δ¹⁵N by 4.5–5.0‰ relative to animal δ¹⁵N, from which we conclude that, based on currently accepted interpretations of isotopic data, the humans consumed a diet that was very high in meat or animal products (75% by weight of protein). Comparison was also possible between cortical and cancellous femoral collagen, with the results showing no significant difference for the adult humans. The sample of human isotopic values showed little variability, in contrast to that found in the domestic and wild animals from the site (including cattle, pigs, sheep and deer). We suggest that this is due to local environmental differences, rather than to environmental change over time or physiological differences between individual animals, and that this pattern is likely to hold for many other archaeological sites when analysed with sufficient statistical weight.     

Mapping the subaquatic animals in the Aquatocene: Offshore wind power,the materialities of the sea and animal soundscapes

This paper examines the controversy around marine animal management in Taiwan Strait, where the sea has been territorialized by offshore wind power developers. Concerns have been focused on the impacts of pile-driving noise on the Taiwanese white dolphin which is on the IUCN list of extremely endangered species. To deal with the problem, both state and developers have been involved in volumetric practices which attempt to render the marine mammals knowable, and in turn, governable. While recent work on volumetric thinking has revealed that power is exercised through volume, we contend that insufficient attention has been given to those lively ‘non-human’ subjects living in the volumetric spaces. Inspired by recent scholarship on animal atmospheres and the wet ontologies, we argue that marine animals are sentient beings that cannot be known, or mapped, by the state-corporate volumetric practices which are mainly based on scientific experiments, conducted in isolated social contexts. To illustrate this, we draw on assemblage thinking and develop the idea of marine animal soundscapes. We suggest that marine animal soundscapes exist only through the embodied experience of a sensory, marine animal body, which is able to affect, and learn to be affected by, others, through non-linguistic ‘signs’, such as sound. We maintain that animal soundscapes are shaped by social, ecological and material circumstances, of which, the materialities of the sea, such as its liquidity, rapidity and fluidity, are of great importance. With an emphasis on the subaquatic animal soundscapes, our approach intends to extend social relationality to non-humans and calls for an ontology, distinct from the one with which existing volumetric analysts work.     

Upper Paleolithic Net-Hunting, Small Prey Exploitation, and Women's Work Effort: A View from the Ethnographic and Ethnoarchaeological Record of the Congo Basin

Recent interest in Upper Paleolithic small prey acquisition focuses on the significance of fiber-based hunting technologies. Some researchers believe the advent of these technologies and presence of small faunas reflect efficient communal net-hunts driven by women's labor. We evaluate different small prey hunting techniques, using ethnographic data from foragers in the Congo Basin. These and other ethnographic data suggest that net-hunting is a high risk endeavor that often has high opportunity costs. We argue that the high costs associated with net-hunting have profound implications for human technological choice, and we evaluate the circumstances that would favor the use of different small prey hunting technologies in the Upper Paleolithic.     

Great expectations: changing social,spatial and emotional understandings of the companion animal–human relationship

This paper examines the changing social, legal, spatial and emotional understandings of the companion animal–human relationship in Britain during the late twentieth and early twenty-first century, based upon in-depth interviews with pet owners and professionals involved in the pet industry. This period has seen rapid change in attitudes and practices towards companion animals, bringing benefits for both animal health and welfare, but also increasing social, emotional and financial expectations. Animals have become increasingly integrated into the human home and family, whilst simultaneously subject to increasing control of their behaviour and movements in public space. Such changes have brought a culture of ‘responsible’ pet ownership in which both animals and humans are subject to constant surveillance of their own and others pet-keeping practices. Such expectations are constantly changing and contested, with notions of human identity and status increasingly defined through human–animal relationships. These processes are ongoing and new forms of responsibility are continually evolving, providing new means for caretakers to express their love and care for their animal companions.     

Conflict,territory and new technologies: Online interaction at a Belfast interface

This article examines the relationship between new information and communication technologies and territorial boundaries through an analysis of online interaction oriented around a sectarian interface in north Belfast. It is widely argued that new information and communication technologies are contributing to fundamental changes in the nature of territory and boundaries, with many arguing that they contribute to a deterritorialisation of social interaction. This article argues that new technologies neither transcend nor obliterate territorial boundaries but in certain senses reinforce and extend the role of physical boundaries as orienting locations for hostile interaction. Focusing on the interlinked territorial strategies of penetration and surveillance it argues that online interaction facilitates the extension and elaboration of territorial strategies oriented around physical lines of confrontation and the associated development of new material practices oriented around the physical boundary.     

Explaining Shellfish Variability in Middens on the Meriam Islands,Torres Strait,Australia

Archaeologists have traditionally assumed that proportional variability in the types of shellfish remains found in middens can directly inform arguments about prehistoric coastal and island diets. We explore this assumption by comparing an analysis of three shellmidden sites on the Meriam Islands (eastern Torres Strait, Australia) with data on contemporary Meriam shellfishing strategies. We present tests of hypotheses drawn from behavioral ecology about factors that influence prey choice and differential field processing and transport, and compare these results to variability displayed in the shell assemblages. We find that while prey choice is predictable ethnographically, it is not reflected in the midden remains. Variability in the middens only begins to make sense with reference to the tradeoffs that foragers face in attempts to maximize the rate at which they can deliver resources to a central locale. This result should be of interest to all researchers concerned with reconstructing and explaining variability in prehistoric subsistence practices, especially in coastal or island settings.     

Scenarios for the digital age: Convergence,personalization, exclusion

The new media system that has emerged worldwide since the early 1990s is characterized by increasing use of digital technologies in every area and convergence between once distinct media. In Italy there have been a number of national variations on this global pattern: relative weakness of state regulation, a move away from the dominance of the system by 'generalist' television, a high rate of cellular phone use and a slower than average growth of Internet use. As far as consumption is concerned, the most common categories used to describe the emergent system—personalization of media, increased individual choice and mobility—do manage to capture some important aspects, in Italy as elsewhere, but they obscure others, notably the structural constraints limiting individual choice, the formation of new media microcommunities and, conversely, the exclusion of particular groups of citizens from full participation in the new system.     

Facetiming common worlds: exchanging digital place stories and crafting pedagogical contact zones

ABSTRACT

Children, educators, and researchers at a child care center in Victoria, Canada and Melbourne, Australia have been collaborating on an early childhood education pedagogical inquiry project that grapples with children’s relations with place and technologies. Resisting narratives of environmental stewardship and instrumental digital education that dominate in the settler colonial contexts of contemporary Canadian and Australian early childhood education, this article shares stories, practices, questions, and tensions generated within the inquiry. After outlining how we think with Facetime on iPhone within a common worlds pedagogies framework, we detail two practices generated in the inquiry: (1) exchanging digital place stories and (2) crafting pedagogical contact zones with place and technologies. These practices, we argue, make visible how our collaboration reconfigures children’s relationships with place and technologies in consequential ways, and risks generating uneasy, unfamiliar, and tentative pedagogies that respond to messy entanglements within digital, more-than-human common worlds.     

HETEROTEMPORALITY,THE ISLAMIC TRADITION,AND THE POLITICAL: LAROUI'S CONCEPT OF THE ANTINOMY OF HISTORY1

If tradition has often figured as modernity's other, the Islamic tradition has long played the role of the modern constitutive other par excellence. Modern secularizing practices of timing and spacing feed this grounding of the political beyond the conceptual grip of tradition. The works by the Moroccan historian and philosopher Abdallah Laroui (b. 1933) put forward a concept of heterotemporality that distances itself from secularizing practices of timing and spacing, and, importantly, also from theological ones. His critique enables us to understand each of these practices as viewing heterotemporality through one master temporality, a view that represents temporality as, in Laroui's words, “absolute” time. First, this privileged temporality is the homogeneous time of secular progress, and second, it is the homogeneous time of theological truth. Laroui unsettles both practices of timing and spacing by discussing heterotemporality as governed by what he calls the antinomy of the concept of history. For Laroui, this antinomy refers to a specific temporal dynamic that results from the tension between the fundamental discontinuity and incoherence of history, on the one hand, and the production of continuity and coherence through human observers, on the other. Laroui thus reveals that the claims about continuity and coherence that sustain groundings of the political within homogeneous time—either secular or theological—must always be understood in relation to their position within the temporal dynamic of the antinomy of the concept of history. In revealing the temporal dynamic of this antinomy within the Islamic tradition, Laroui reworks the architecture of difference that keeps the secular modern and the Islamic theological conceptually separated from each other.     

Gender and daily mobility in a New Zealand city, 1920–1960

Although it is widely accepted that transport—like other social practices—is gendered, the concept of gender used in transport research is often one‐dimensional, with the focus on gendered variations in behaviour rather than on gendered meaning and identities. In this paper, I develop a more complex and multi‐stranded way of approaching the issue of gender and transport (or rather, daily mobility). A case study of a neighbourhood in the New Zealand city of Dunedin in the early decades of last century is presented to explore how the practices of daily mobility constituted gender. A three‐part concept of gender is developed as a basis for analysis: gender as a pattern of social relations, a cultural system of meaning and a component of personal identity. This is then used to analyse a collection of sixty oral histories. The period 1920–1960 is particularly interesting; in these decades extensive and widely used public transport systems (notably electric trams) shared urban streets with bicycles and pedestrians, and the emerging private modes of motorcycle and motor car. As new transport technologies were taken up, they offered the opportunity for new social practices to be formed around their use, for cultural meanings to be assigned to the technologies and for embodied individual subjectivities to be constructed. I argue that we can usefully interpret the shifting patterns of transport use through the lens of gender, and that we can come to understand the process by which gender is constructed by attention to everyday trip‐making and presence on the street.