The Myth of Authority and the Authority of Myth

The view of local governors in the Russian Empire as all-powerful is overly simplistic and cannot in itself explain the Russian Revolution of 1917.     

The War Munitions Supply Company of Western Australia and the Popular Movement to Manufacture Artillery Ammunition in the British Empire in the First World War

Among the nations that comprised the British Empire, the First World War has generally either been forgotten, as in India, as irrelevant to the achievement of political independence, or remembered, as in Canada, as the catalyst for developing a separate national identity. This article argues that both these historical interpretations ignore the extent to which the First World War was a shared British Empire experience. The article examines the establishment of the War Munitions Supply Company of Western Australia as an example of the popular movement to make artillery ammunition that swept many parts of the British Empire in 1915. The munitions movement provided an outlet for the patriotic surge that occurred in April–May 1915 in reaction to the German use of poison gas and the sinking of the Lusitania. It was also an attempt to overcome wartime economic disruption by creating a new local industry. The practicalities of cost and shipping meant that by 1917 artillery ammunition production was continued only in Britain, Ireland, and Canada, but in 1915 the Western Australian company was part of an Empire-wide movement to make munitions and support the war.     

萨珊波斯帝国在拜占廷金币传入过程中的影响

地处东西两大文明交汇点的萨珊波斯帝国,不仅本身创造出灿烂辉煌的文明,也为东西商贸文化交流做出了巨大的贡献。本文以中国出现之拜占廷金币及其仿制品为线索,考察萨珊波斯帝国在罗马帝国（及拜占廷帝国）与东方之间的联系作用,证明它在拜占廷金币向东传播、流向中国的过程中有着非常重要的影响,是古代东西经济文化交流的重要媒介之一。     

Imagining an Imperial Modernity: Universities and the West African Roots of Colonial Development

This article takes the formation and work of the ‘Elliot’ Commission on Higher Education in West Africa (1943–45) to reconsider the roots of British colonial development. Late colonial universities were major development projects, although they have rarely been considered as such. Focusing particularly on the Nigerian experience and the controversy over Yaba Higher College (founded 1934), the article contends that late colonial plans for universities were not produced in Britain and then exported to West African colonies. Rather, they were formed through interactions between agendas and ideas with roots in West Africa, Britain and elsewhere. These debates exhibited asymmetries of power but produced some consensus about university development. African and British actors conceptualised modern education by combining their local concerns with a variety of supra-local geographical frames for development, which included the British Empire and the individual colony. The British Empire did not in this case forestall development, but shaped the ways in which development was conceived.     

评蒙古帝国衰亡对蒙古社会发展的影响

成吉思汗建立了蒙古帝国,以千户制巩固了统治,国土横跨欧亚。至忽必烈在中原大地建立了蒙元王朝。１３６８年元朝灭亡后,众多蒙古人返回蒙古本土,与当地统治者发生权力斗争。蒙古本土也因无法为骤然增多的人口提供给养而导致经济崩溃。蒙古人不断侵扰明朝边境,迫使永乐皇帝率兵亲征,更加剧了蒙古困难局面。重建蒙古强力政权的努力一再破产。直至达延可汗,蒙古再现生机。     

Challenging the grammar of difference: Benoy Kumar Sarkar,global mobility and anti-imperialism around the First World War

The new imperial history has advanced our understanding of empires in many ways: it enhanced a networked interpretation of empires, brought space back into the discussion, and suggested a fresh reading of imperial careers to comprehend early forms of global inter-dependencies. This article discusses selected aspects of the life and work of Benoy Kumar Sarkar (1887–1949), a Bengali social scientist and political activist, to illustrate that anti-imperial biographies were simultaneously rooted in local as well as transnational spaces. They thus connected national struggles with globe-spanning processes. Biographies like this are underacknowledged in their meaning for how empires functioned and failed, and in their potential for understanding transnational actors. Sarkar’s efforts to challenge the legitimacy of the British Empire were the result of his life in a transnational social field, which was equally shaped by his extensive experience abroad and his continuous rootedness in local Bengali affairs. Sarkar’s anti-imperialism was enhanced by the mobility structures of the British Empire and resulted in new constellations of imperial, cosmopolitan, local and regional orientations and attachments. In this view, anti-imperialism was less the result of local struggles but of life practices reaching beyond the borders of the empire and a high awareness of acting in a global context that located its protagonists in numerous social and spatial contexts.     

The politics of the Balfour Declaration: Nationalism,imperialism and the limits of Zionist-British cooperation

This article proposes a new perspective on the much debated question of why the British government published the Balfour Declaration? It argues that the Declaration was published as part of the struggle that took place in the course of the First World War between two rival factions in the British government on the question of the future of the Ottoman Empire: the “radical” faction that strove to partition the Ottoman Empire as a means to extend the British imperial hold on the Middle East, and the “reformist” faction that opposed this. By promising to turn Palestine into “a national home for the Jewish people” the Declaration advanced the radical agenda of dissolution of the Ottoman Empire and expansion of British imperialism in the Middle East.     

Evidence of early medieval trade and migration between Wales and the Mediterranean Sea region

Imported Mediterranean pottery recovered from 5th–7th century settlement sites along the south Wales coast indicates that trade and contact between Wales and Byzantium continued following the collapse of the Roman Empire in the early-5th century. It is hypothesised that people as well as pottery continued to travel to Wales from Byzantium, some of whom subsequently settled amongst the local communities. Strontium and oxygen isotope analysis was undertaken on human remains (n = 33 individuals) from four early medieval cemeteries from south Wales. The study identified individuals who may not have been local to the British Isles, thus demonstrating that the isotopic analysis of human remains from Wales can further our understanding of migration to Britain during the early medieval period.     

Colonial encounters,local knowledge and the making of the cartographic archive in the Venetian Peloponnese

Current research on the cartography of the Venetian Empire rests on a state-centred perspective which reduces maps to mere technical tools in the service of maritime expansion and colonial government. In contrast, this paper argues that such an approach cannot sufficiently account for the multiple ethnocartographic transactions between Venetian authorities and local communities which defined Venetian map-making projects. Taking the seventeenth-century conquest of the Peloponnese as its focus, the paper proposes to rethink the Venetian cartographic archive as constituted through a set of socio-cultural and political practices involving both colonial surveyors and native inhabitants. By analysing the assemblage of cartographic knowledge in the context of the encounter between colonisers and colonised, the paper examines topographical surveys as the product of cross-cultural communication shaped through negotiation, competition and unequal dialogue. Ultimately, the paper aims to show the heuristic value of a dialogic approach to cartography for a better understanding of both the colonial society of the Venetian Peloponnese and the making of knowledge in Venice's overseas empire.     

Mapping the Political Landscape: Toward a GIS Analysis of Environmental and Social Difference

This paper employs geographic information systems (GIS) to analyze the relationship between environmental context and social inequality. Using recent archaeological data from the political center of the Inka Empire (Cuzco, Peru), it investigates how material and spatial boundaries embed social differences within the environment at both local and regional scales. In doing so, the paper moves beyond conventional archaeological GIS approaches that treat the environment as a unitary phenomenon. It develops a methodological and theoretical framework for the examination of a political landscape—the distinct spaces and materials that differentially shape people’s social experience and perception of their environment.     

Some Aspects of Byzantine Military Technology from the Sixth to the Tenth Centuries

Abstract

Byzantine military technology remains to be examined thoroughly, despite its importance in demonstrating the Byzantines' ability to absorb ideas and practices from areas outside the Empire as well as developing their own traditions. This article examines arms and armour from the mid-sixth century to the end of the tenth century and puts the military panoply into a wider context, that of the development of offensive and defensive military equipment in Europe and the lands to the north and east of the Empire. Finally, it examines the relationship between military affairs and the economic and political situation of the Empire and attempts to account for the use of particular weapons and methods of equipping the soldiers at particular times.     

Romantic Scotland,tragic England,ambiguous Britain: constructions of ‘the Empire’ in post‐devolution national accounting

ABSTRACT. This article compares the ways in which references to ‘the (British) Empire’ were constructed and used in interview accounts of national identity and domestic politics in Scotland and in England. In Scotland, spontaneous accounts of Empire were typically formulated in conjunction with nationalist moral meta‐narratives. Respondents variously inferred heroic national character from Scotland's role in Empire, or cast Scottish history as an enduring struggle between progressive forces of nationalism and atavistic forces of Anglo‐British colonialism. The construct of Britishness was often seen to derive from, and to be synonymous with, the history of Empire. In England, the Empire story tended to be framed within anti‐nationalist meta‐narratives. Imperialism was generally understood to represent a product of excessive nationalism, and tales of Empire were used to draw exemplary moral lessons concerning the deficiencies of Anglo‐British national character and of the catastrophic consequences of the pursuit of national self‐interest more generally. The existence of Britain, and the construct of Britishness, were generally understood to both predate and postdate the history of Empire.     

Reading Beside the Lines: Marginalia,W.E. Gladstone,and the International History of the Bulgarian Horrors

This article explores the marginalia found in the personal volumes of William Ewart Gladstone in the context of the Great Eastern Crisis (1875–8). Diverging from previous narratives, which have lionised Gladstone for his apparently prophetic support for the independence of Christian subjects within the Ottoman Empire, this article argues that Gladstone read and understood little about modern South-Eastern European history, Bulgaria, or the Bulgarians before the publication of his influential political pamphlet, The Bulgarian Horrors and the Question of the East. Gladstone's powerful interjection, based upon widespread, imagined categories of cultural understanding, directly influenced British foreign policy at a critical juncture with profound international consequences. Britain abandoned its traditional support of the Ottoman Empire - allowing Russia to wage a punitive war against its former ally - and instead supported the independence of the ‘Christian races’ of the Balkans along the budding principle of national self-determination. Gladstone's marginalia provide a unique linkage between studies of cultural languages of understanding, individual decision-making, the mechanisms of political power, and the construction of foreign policy. In certain cases, therefore, marginalia may help reveal the nexus between local histories of cultural production and major events in international history.     

Politywide Analysis and Imperial Political Economy: The Relationship between Valley Political Complexity and Administrative Centers in the Wari Empire of the Central Andes

This article tests a model for the political economy of the Wari Empire (AD 600–1000) of Peru. This model divides the empire into core and periphery zones. In the core, Wari political economy was organized to extract surplus agricultural production to feed the capital. In the periphery, the Wari strove to extract prestige goods. We suggest that there is a strong relationship between where the empire chose to locate its centers in the periphery and the political complexity of the local population in which the center was placed. We argue that in areas of low political organization sites should be located near the geographic center of a population. These sites will tend to function as local administrative centers geared toward the organization and exploitation of the area's wealth potential. In areas with more complex political organization sites should be located on the margins of a population. These sites should have functioned as gateway centers controlling, or at least profiting from, interregional exchange. Our model was systematically tested through the use of Geographic Information Systems (GIS). The results suggest that much of the variability found in Wari site placement in the periphery can be explained by differences in local sociopolitical complexity.     

Creating Colonial Christian Cultures in Canterbury: St. Augustine's Missionary College*

Throughout the nineteenth century, religion and Empire became increasingly fused in the Victorian imagination through a lens of providentialism that saw Empire as an instrument for worldwide Christianisation. This article uses the case of St. Augustine's Missionary College to explore the creation of a distinctly colonial Christian culture in Canterbury. This culture was both created and curated through networks and connections made between Canterbury and colonial dioceses, the imagined world of letters fostered by the College, and the presence in Canterbury of “foreign students” whose apparently exemplary lives brought the Empire home to the “garden of England.” Reinforcing the important point that Britain was part of a mutually-constituted Empire, this article demonstrates how colonial cultures in Britain could be sustained through various means–cultural, social, and here institutional. It moreover uses the case of St. Augustine's to showcase the increasingly self-conscious links between religion and Empire within Established Anglicanism as colonisation forged the city of Canterbury into the head of a colonial and global Anglican Communion.     

The circulation of precious metals in the Arab Empire: the case of the near and the Middle East*

The analysis by nuclear activation techniques and by inductively coupled plasma mass spectrometry combined with an UV laser of a large number of gold coins issued in the Arab Empire from the seventh to the 12th century ad showed that several different supplying sources were used, according to the region and to the period. The aim of this paper is to point out the circulation of gold in the Near and Middle Eastern mints of the Arab Empire and to make a parallel with the mints’ policies running in the other regions of the Empire, such as North Africa, the Iberian Peninsula and the Sicily. The identification of different gold ores by means of characteristic trace elements indicated recycling of the ancient coinage and, after ad 750, the minting in the entire Arab Empire of different new gold ores: Egyptian type, North Eastern type and West African type. The analysis of a small number of silver coins from the same periods and regions also showed a change in the ore supply after ad 750.     

The origins of Turkish Republican citizenship: the birth of race*

Abstract. This article explores the emergence of the dominance of racialised Turkish citizenship. Contrary to the conventional methods that investigate the early republican era, this paper starts by examining the final years of the Ottoman Empire with a special emphasis on the Balkan Wars as the birth of racialised technologies of citizenship. Then, I analyse the encounters between racialised thought in the Ottoman Empire in the twentieth century and its recurring counterpart in these encounters: ‘European modernity’. Next, I dwell on an illustration of a materialisation of racialised citizenship in the Ottoman Empire: the displacement and elimination of Armenian citizens. Finally, by probing the dominant strand of modern citizenship and nationhood in Europe, I articulate the commonalities of racialised citizenship in Europe and the Ottoman Empire in the early twentieth century. I conclude by arguing that race as a particular identity should not be seen as an institutionalised aspect of citizenship only in ostensibly ‘Oriental and absolutist regimes’. Instead, the focus should be on moments at which ‘European modernity’ and various nationalisms (racial, ethnic, cultural) mutually constitute each other.     

From war service to domestic service: ex-servicewomen and the Free Passage Scheme 1919-22

At the end of the First World War, the British government put into operation a Free Passage Scheme for ex-servicemen, ex-servicewomen and their dependants to emigrate to the colonies and dominions of the Empire. This scheme was driven by a complex network of interlinked beliefs and policies concerning both the relationship between the metropole and the Empire, and the perceived necessity for social stability in Britain and in the dominions and colonies. This article examines the Free Passage Scheme, paying particular attention to the ways in which it was envisaged as a means of restoring a gendered balance of the population in Britain, where young women outnumbered young men at the end of the war, and in the dominions, where men outnumbered women, and was also seen as a way of emigrating women whose wartime work experiences were understood to be in conflict with gendered identities in the post-war period. The article argues that the Free Passage Scheme needs to be understood as gendered, as it envisaged the transformation of female members of the auxiliary wartime services into domestic servants for the Dominions. The scheme's failure, it is argued, prefigures the failure of the far larger Empire Settlement Act of 1922 to emigrate large numbers of British women as domestic servants.     

Global Society and Its Ancient Greek Antecedents

Can a democratic Global Society become the alternative to Empire and bring order into present international anarchy? One hundred percent sovereignty in nation states gives “security” to each but creates “anarchy” in relations between states. To bring order into international relations some sovereignty has to be surrendered. Empire, which does bring an order of sorts, is imposed from outside, is undemocratic and aggrandising. Global Society can be conceptualised as its alternative. Sharply contrasting Global Society to Empire tends to pose the former as a panacea, but it is important to know its potential faults. Global Society can be envisioned at the constitutive stage and as continuing to exert influence within the institutions it creates. At the difficult constitutive stage, it will be fragile and of unwieldy size and ought only be called into play at critical junctures. The institutions it creates will be a democratic federal regime of regional blocks of states. To resolve issues, Global Society presumes effective consocial dialogue and participation rather than violent contention. Classical and Hellenistic Greece provide examples where vision and honour battled with the ambitions and greed of Empire and remarkably sometimes won. All the Greek city-states were under some sort of regional federal alliance at different times and drew strength from shared religious sanctuaries and their attached Games. The various interchanges between democratic Federalism and Empire in ancient Greece offers a microcosm of today's interregnum between modern and postmodern international relations.

For as democratic political theorists at the start of the twenty first century, we do not seem to be able to do without the legitimizing idea of the People, but we do not know what to do with it.

—Margaret Canovan, “The People, the Masses, and the Mobilization of Power: The Paradox of Hannah Arendt's ‘Populism’”     

“丝绸西销导致罗马帝国经济衰落说”源流辨析

中国丝绸西销导致罗马帝国经济衰落说是学界较为流行的一种观点。梳理这一观点的源流、脉络,分析这一观点所依赖的基础,是探究的重点。研究的最后结论是:进入罗马的中国丝绸不但数量少,而且对帝国经济的影响非常有限,根本无法撼动罗马帝国的根基。