Behind the Façade of the Rites Controversy: The Intriguing Contrast of Chinese and European Theism

The Chinese rites controversy of the seventeenth and early eighteenth centuries has been often studied, but hitherto mostly as a quasi-linguistic-and-technical dispute between the followers of Matteo Ricci, the legendary founder of the Jesuit China mission, and his many different enemies in the Catholic Church. In reality the involved debate was much more complex than that at every turn. To show this and more, this article takes a close look again at how and why Chinese terms and customs came to figure in Ricci's proselytising work in China, how they were challenged both inside and outside the Jesuit China mission, how the Chinese reacted and why, and what the debate revealed about the intriguing contrast of Chinese and European theism.     

Genesis for Historians: Thomas Abbt on Biblical and Conjectural Accounts of Human Nature

Summary

Natural sociability and the basic features of human nature stood at the centre of Thomas Abbt's confrontation with conjectural history, the popular eighteenth-century mode of reconstructing the evolution of human culture. Abbt (1738–1766) criticised conjectural histories due to their arbitrary character, and opted for a synthetic approach consisting of both sacred and secular history. He suggested that the anthropology of Genesis should be accepted as the starting point for a conjectural history, since it left ample room for further questions and speculations. Yet his own perspective on human nature and its evolution remained naturalistic, as attested by his divergent interpretations of the confusion of tongues at Babel. Attempting to shed new light on the lesser-known elements of Abbt's work, the essay links his views on the Bible and conjectural history to his debate with Moses Mendelssohn over the constitution and destination of man. In this debate, both Mendelssohn and Abbt dealt with the contemporary controversy over the natural or artificial character of sociability, self-interest, and fellow-feeling.     

尹湾汉简《神乌赋》“勒靳”试释

尹湾汉简《神乌赋》结尾所引《传》文中,涉及“勒靳”的一段不易理解,研究者的看法也不一致。本文通过对《传》文内容进行仔细分析,并援用传世文献与之比较,提出了读“勒靳”为“麒麟”的新说。     

The reconciliation trap: disputing genocide and the land issue in postwar Guatemala

ABSTRACT

Guatemala’s reconciliation debate is as much about the present and the future as it is about history. In order to highlight its political dimension, I propose to read this controversy through the lens of hegemony theory. It is precisely because of the entwinement of specific political economic interests, centuries-old ethnic conflict and structural racism in Guatemala that charging genocide constitutes a key moment in a fight over power—a fight in which controversies about the politics of history are also expressions of struggle over economic resources and political hegemony. In this light, reconciliation does not appear to be a solution but a trap, set by those who defend their interests against the changes that the Peace Accords and the recommendations of the Historical Clarification Commission demanded. In the first section, I show that one crucial motive for these elites to deny the Guatemalan genocide, besides obvious reasons of historical shame and responsibility, is economic issues, among them the century-old land question. In the following sections I present two seemingly contrary arguments from the political and academic left. One takes apart, from a poststructural perspective, simplifying binary logics of class and ethnic conflict and thus delegitimizes the indigenous and peasant struggle for economic reform in the process. The other proposes a form of universal guilt that also ends up depoliticizing the history of the civil war.     

Myths, Motivations and 'Misunderestimations': the Bush Administration and Iraq

This article explores the myths and motivations behind US foreign policy towards Iraq in America's 'war on terrorism'. It argues that the foreign policy of the Bush administration is widely misunderstood and that much of the debate about Iraq policy that has taken place has been conducted at an unhelpful level of analysis. It addresses arguments that the Bush administration is motivated by oil, revenge or hubris as well as the more mainstream arguments that an attack on Iraq would provoke instability through the entire Middle East, as well as encouraging further acts of and support for murderous terrorism; that there is no urgency to act against Iraq as containment and deterrence remain adequate means to manage this threat; and that Iraq should be a lower priority than dealing with North Korea. It does this by analysing the development of American foreign policy thinking on the war on terrorism, what motivates it, and why it rejects the arguments of its critics. The article explains the intellectual process by which the US decided upon this course of action and how Europe's failure to understand this process added to its incomprehension of American policy. It does not argue that European's opposition would have been swept aside had they better understood the Bush administration, the central disagreement about the necessity and prudence of military action versus containment remains, but that such an understanding would have allowed for a better and more focused level of debate than the one which has got us to this point. Nor does it argue that the Bush administration approach is necessarily persuasive or justified, merely that its case is reasoned and explicable in terms of America's foreign policy traditions.     

ARCHAEOLOGY AND THE SEARCH FOR HOMERIC ITHACA: THE CASE OF MYCENAEAN KEPHALONIA

This short article on a large subject is presented as a tribute to Klavs Randsborg, because of his involvement in the 1990s with the archaeology of Kephalonia at the time of the resurgence of the debate over the identification of the island with Homeric Ithaca, to which he himself contributed some thoughts. It briefly traces the history of the controversy about the Homeric geography and topography from its origins and discusses the evidence that has made Kephalonia a contender for the homeland of Odysseus. The intention is not to offer yet another hypothesis about the location of Homeric Ithaca, but to consider and question the role of archaeology in the debate, in view of the high expectations of Homeric realists.     

Essentializing ‘Black Pete’: competing narratives surrounding the Sinterklaas tradition in the Netherlands

The Netherlands’ most important tradition, the celebration of the feast of Saint Nicholas, (Sinterklaas) has become subject to nation-wide contestation. As Dutch society has become more multicultural, partly due to the immigration from the former Dutch colonies in the West-Indies, new sensitivities have arisen about this institutionalised heritage practice. At the core of the controversy is the figure of Black Pete (Zwarte Piet), Saint Nicholas’ black-faced companion. Some communities within Dutch society perceive this figure as highly menacing and insulting. To the majority of the population, however, Zwarte Piet is an essential part of its heritage and identity. The ensuing controversy can be understood as a matter of heritage narratives conflicting. These narratives do not just give meaning to the tradition, but are also instrumentalized by actors in the debate to achieve their goals. They are used to justify or reject the appearance of Zwarte Piet, and to critically debate Dutch identity. In this article we reconstruct the Zwarte Piet narratives, and explain why these are so incommensurable. Naturally, we also pay attention to what is at stake for the activists on all sides.     

Whose Economy for Whose Culture? Moving Beyond Oppositional Talk in European Debate about Economy and Culture

This paper provides an overview of the economy-culture debate as currently rehearsed within European urban and regional change circles, explores some of the key theoretical inadequacies of this debate and outlines and illustrates one possible way of moving debate forward. The paper begins by identifying the different ways in which economy and culture, and economy-culture articulations, are thought about within this debate and by arguing that what purports to be a debate about articulation collapses in practice into the respective privileging of either culture or economy. Subsequently, after a critique of the "economy-culture as differential logics" argument, we forward what we consider to be the minimal conditions for conjoining economy and culture theoretically. These entail according economy and culture equivalent conceptual standing, centring meaning and seeing meaning and practice as conceptually inseparable. We then illustrate this approach at the level of particularities, using a range of examples that span commodities, "productive" practices and processes of consumption and exchange.     

Lying and deception in the Biblical and post‐Biblical Judaic tradition

Abstract

A great variety of cuneiform texts have been found within the precincts of the high priest's building complex in ancient Ugarit. Some of the texts are letters, others are lexical texts and others again are ritual texts. The great epics of aqht and krt are best described as literary texts. Some of the texts, however, do not unambiguously belong to one group only: Some scholars would construe the Baal‐cycle as a ritual text or at least a text somehow connected with the cult performed in the temples; others would describe the Baal‐cycle as pure literature. Similarly the enigmatic text about Shachar and Shalim (abbreviated SS) apparently contains cultic and literary elements. Is this text then a cult‐text or a piece of literature? The aim of the article is to investigate if from the archaeological evidence we can add an argument to the on‐going debate about the Sitz im Leben of the Ugaritic Baal‐cycle: Were the clay tablets in the high priest's building distributed according to their content? The answer seems to be yes. The Baal‐cycle was in fact stored with other literary texts in the high priest's building whereas SS has been kept in the room of the ritual texts. This fact might give us a hint as to how to interpret these two texts.     

WHAT'S WRONG WITH ECONOMIC HISTORY?

In this polemical book, Francesco Boldizzoni argues that economic history is so moribund as to require resurrection. He maintains that economic history has been converted into a subfield of economics and has embraced the antihistorical and a priori intellectual style of mainstream economics departments: it has, in effect, ceased to be a form of history. Boldizzoni hopes to force a recognition of contemporary economic history's bankruptcy and to show the way toward a revitalization. He criticizes both economic history as retrospective econometrics, as in the work of Robert Fogel, and economic history as a branch of the new institutional economics, as in the work of Douglas North. Boldizzoni suggests that economic history should return to the sort of research and models that prevailed earlier in its own history—models based on induction from observed economic life rather than on deduction from the theories of contemporary microeconomics. He particularly singles out the work of Witold Kula, Moses Finley, and the Annales historians for emulation, but also praises the perspectives of economic sociology and economic anthropology. Boldizzoni's call for a return to a more inductive form of economic history is welcome, and his discussions of his heroes should remind us that economic history was once a vibrant and creative part of the history profession. But the book's advice is more useful for historians working on premodern than on modern economic life. The claim that self‐governing markets and interest‐maximizing individual actors are pure figments of economists' imaginations seems far less certain for recent than for premodern times. And his insistence that each society has its own distinct form of economic life that must be discovered inductively leaves unconceptualized the world‐spanning forces of capitalist development that increasingly shape societies everywhere. Boldizzoni's critique and his positive suggestions are certainly valuable, but he by no means supplies a sufficient recipe for economic history's resurrection as a vibrant field.     

Religious Appropriation of National Symbols in Iran: Searching for Cyrus the Great

In this article I examine the debate over the character of Cyrus the Great in Iran during the last four decades, using it as a prism to view the struggle over the desired balance between religious and ethnic components of Iranian identity. Heated polemics over the historical figure of Cyrus and his legacy reveal undercurrents of Iranian identity dilemmas as well as different and conflicting views of Iranian identity. Beyond a mere historical or religious controversy, the debate over the “right” memory of Cyrus presents an interesting case of shifting emphasis on identity and sources of political inspiration in Iranian society from the late 1960s to the present. Moreover, putting the debate over the ancient king in perspective, there emerges a wider picture of religious adaptation and embrace of what once seemed pagan or secular.     

Animal Electricity at the End of the Eighteenth Century: The Many Facets of a Great Scientific Controversy

In the 1790s, Luigi Galvani and Alessandro Volta were the main protagonists of a lively debate on the role of electricity in animal organisms. Significant developments originated from this debate, leading to the foundation of two new disciplines, electrodynamics and electrophysiology, that were to play a crucial role in the scientific and technological progress of the last two centuries. The Galvani-Volta controversy has been repeatedly reconstructed, sometimes in an attempt to identify the merits and the errors of one or the other of the two protagonists, sometimes with the aim of demonstrating that the theories elaborated by the two Italian scholars were irreconcilable, reflecting completely different ways of looking at phenomena and conceiving of scientific research. In this article a different interpretation is offered, based on a discussion of the scientific issues that were central to Galvani's and Volta's research, and with reference to the context of science and society of the eighteenth century.     

居民参与下的"城中村"改造刍议--以西安市为例

通过对西安市“城中村”常住居民问卷调查的资料对城中村常住居民的基本情况及改建意识作一了解,在居民意识参与的基础上得出了“城中村”的改造阻力,继而本指出“城中村”改造的实质,最后提出改造的措施。     

What's Missing? Gender,Reason and the Post-Secular

Abstract

This article considers whether contemporary debate about the "post-secular" has overlooked the extent to which, as a concept or epoch, it may be "gendered." Jürgen Habermas has suggested that there is something "missing" from secular reason in the shape of transcendental and metaphysical values; but I will contend that the debate is in danger of neglecting the central role of gender—so integral to the conceptual and political formation of modernity—in any rethinking of the symbolic of the post-secular. As feminist theorists have long been reminding us, many of the same processes that gave birth to modernity's elevation of public reason, impartial and non-contingent subjectivity, and models of the free, self-actualizing autonomous agent facilitated by the formation of liberal democracy, were not actually neutral or universal; but highly gendered. They rested on binary representations of women and men's differential nature; and they conceived of differential and gendered division of labour which often precluded women's claiming full humanity, let alone full and active citizenship. So gender, and women, are also in danger of disappearing from this new post-secular chapter in the debate about religion, politics and identity. This article examines how this omission might be corrected, and will outline what might be some of the most significant issues at stake.     

Holy Figures Portrayed in the Edinburgh Fragment of Rashīd al-Dīn’s World History

This paper has two purposes. One is to look carefully at the way that the stories of Sālih and Samson are told in the Edinburgh fragment of Rashīd al-Dīn’s World History and its accompanying illustrations, and the messages that these convey. The second is to explore the interplay of text and image in what might be termed “the Moses cycle” and to consider the motivation for the unusual textual and pictorial emphasis on Moses. Several aspects of the cycle are analyzed: Moses as an antetype of Rashīd al-Dīn himself, the impact of the Qur’anic text and Moses as a precursor of the Prophet Muhammad.     

Doreen Finneron and Adam Dinham (eds.), Building on Faith: Faith Buildings in Neighbourhood Renewal

Abstract

This article responds to Adam Kotsko's counter-positioning of Thomist-Milbankian hierarchy on the one hand and Deleuzian-Surinian univocity on the other as competing visions for an ontologically grounded universal socialism. Pointing to Milbank's declaration that it would be "ridiculous" to debate Christianity's universality, Rubenstein raises suspicion about the ethical and political value of universality as such. Ultimately, she points to Jean-Luc Nancy's notion of "sharing" as a means of relating existents that neither reconsolidates a static hierarchy nor abolishes transcendence. Rather, sharing "shares beings out," clearing a space for genuine debate among those who are essentially different.     

"Indirect Regulation" of Environmental Hazards Through the Provision of Information to The Public

Title III of the Superfund Amendments and Reauthorization Act of 1986 seeks to reduce the risks of chemical accidents through a strategy of indirect regulation that relies on providing the public with information about chemical hazards. For this strategy to be effective, citizens must aggressively utilize the information provided to monitor industrial practices and press for risk reduction. Since prior research suggests it is very difficult to evoke the degree of citizen action that would be required to make a strategy of indirect regulation successful, and since the federal legislation provided no funds for implementation, there is a question of whether the structures set up by Title III are sufficient to achieve its objectives. This article reports the results of anational study that examined selected aspects of the implementation of Title III in an effort to assess the likely outcome of its attempt at indirect regulation. Our focus is on the degree to which the Title III-mandated Local Emergency Planning Committees are pursuing policies that are likely to get the necessary information to citizens and foster community debate on hazardous materials issues.     

试析夏同龢《状元策论答卷》的政治哲学思想

夏同龢为贵州历史上两个状元之一,其《状元策论答卷》与光绪帝当时维新变法的思想相近,从“求才”、“经武”、“绥远”、“理财”四个方面阐述了执政及变法之要,通篇洋溢着爱国、务实、变革、维新的思想,有较深刻的政治哲学思想。     

The United States and counterinsurgency: 'political first, political last, political always'

According to the status of forces agreement signed by Iraq and the United States in November 2008, US troops are to be withdrawn entirely from Iraq by the end of 2011. A few days later it was also revealed that the British force in Iraq, numbering about 4,100 troops, will be reduced to a contingent of just a few hundred military advisors by summer 2009. The counterinsurgency campaign in Afghanistan, on the other hand, is to be intensified in the form of a ‘surge’ in military and political effort. Counterinsurgency operations in both Afghanistan and Iraq have long been at the centre of the security policy debate in the United States and elsewhere; a debate which seems unlikely to be resolved in the near future. But what exactly is counterinsurgency? This article offers some reflections on the practice and the politics of an especially complex form of military engagement. All military activity should be understood through the prism of politics, and counterinsurgency particularly so.     

The Future of Regions: Why the Competitiveness Imperative Should not Prevail over Solidarity, Sustainability and Democracy

The thesis here submitted for debate and criticism is as follows: if today's governing principles that inspire policy choices and priority setting in our societies (which claim to be "knowledge- based societies") are to remain in place in the course of the coming five to ten years, the relative position of the less developed regions (and cities) vis-à-vis the most developed ones will again deteriorate, even though per capita real purchasing power might also slightly increase in the less developed regions. The if-hypothesis, however, is not the only possible pattern of future developments. Because present economic and political leaders are, in general, the promoters and supporters of today's predominant principles, the only way to make possible alternative future developments based on solidarity, sustainability and democracy is that citizens themselves take the initiative, locally and globally, to modify present practices and define new goals and new priorities. In consideration of the results obtained in recent years by civil social movements and protests, one may reasonably consider it as a possible scenario.