Malaysia — democracy and the end of ethnic politics?

In this article I discuss Malaysia's turning point moments – the March 8^th General Election and the August 26th by-election which respectively saw the opposition's ascendancy and Anwar Ibrahim's political comeback. The opposition's ability to gain an ‘optimum multiethnic consensus’ had denied the incumbent of its unbroken two-thirds majority win. Its coalition arrangement was presented as a credible alternative to the 51 year-old winning but increasingly fractured coalition of the incumbent. In the final analysis a combination of a dwindling economy, the Abdullah-versus-Anwar leadership factor and the new media was what provided the major push for the swing. The article ends by posing various questions about the future of Malaysia's characteristic ethnic vote, the possibility of an emerging two-party system and of a probable Malaysia under Anwar Ibrahim.

     

A study of the origins of the Chinese communist movement from a new perspective – The History of the Establishment of the Chinese Communist Party by Ishikawa Yoshihiro

From around the time of the Opium War to the May Fourth New Culture Movement, democracy in China advanced through four stages. Originally it surfaced as a germ of rough ideas gleaned from imported knowledge; from there, democracy transpired gradually via various avenues towards a more sophisticated level in the period from the Second Opium War until before the Sino–Japanese War of 1894–1895 and meanwhile a number of individuals favoring utilitarianism opted for a constitutional monarchy as a way of making the nation strong. Then, following the Sino–Japanese War 1894–1895 until prior to the 1911 Revolution, when manifold Western ideas of democracy penetrated China, people embarked on somber discussions about what kind of democratic system China actually needed to adopt. During the years between 1912 and the May Fourth New Culture Movement, people initially rushed to build democratic politics but afterwards began to examine the ideologies and social structures that demonstrated compatibility with democracy. By the time the May Fourth Movement emerged, people hardly disagreed on the sense of democracy that they understood. After the May Fourth Movement people mainly focused their attention on the question of true and false democracy or the matter of what type of democracy harmonized best with national conditions in China.     

Doomsday for the Queensland labour movement? The SEQEB dispute and union strategy

On February 11th, 1985, Sir Joh Bjelke‐Petersen, then Premier of Queensland, sacked 940 linesmen employed by the South East Queensland Electricity Board (SEQEB). For the next ten days Queensland was the scene of a massive industrial conflict in which many industries were forced to shut down, there was a large‐scale stand‐down of workers, and the State's economy suffered the loss of an estimated $1 billion. The SEQEB dispute represented a major turning‐point in the Premier's anti‐union crusade which climaxed in a successful confrontation with the union movement. The Premier continued his crusade — introducing a variety of legislative measures which severely curtailed union activities. (1) For the Queensland labour movement the SEQEB dispute represented an historic defeat. The Queensland Trades and Labor Council (QTLC) concluded that ‘the actions of the Government have had a similar effect on the trade union movement as the defeat of 1891’ (QTLC 1985:1).     

"The Civil Rights Movement of the 1990s?": The anti-abortion movement and the struggle for racial justice

In 1964, Claude and Jeanne Nolen, who were white, joined an interracial NAACP team intent on desegregating local restaurants in Austin, Texas as a test of the recently passed Civil Rights ACt. Twenty-five years later, the Nolens pleaded "no contest" in a courtroom for their continued social activism. This time the issue was not racial segregation, but rather criminal trespassing for blockading abortion clinics with Operation Rescue. The Nolens served prison sentences for direct action protests that they believe stemmed from the same commitment to Christianity and social justice as the civil rights movements.Despite its relationship to political and cultural conservatism, the anti-abortion movement since Roe v. Wade (1973) was also a product of the progressive social movements of the turbulent sixties. Utilizing oral history interviews and organizational literature, the article explores the historical context of the anti-abortion movement, specifically how the lengthy struggle for racial justice shaped the rhetoric, tactics, and ideology of the anti-abortion activists. Even after political conservatives dominated the movement in the 1980s, the successes and failures of the sixties provided a cultural lens through which grassroots anti-abortion activists forged what was arguably the largest movement of civil disobedience in American history.     

‘It's for the best’: child movement in search of health in Njabini,Kenya

Previous studies produced on the movement of individuals with HIV/AIDS for the obtainment of medical services have rarely been conducted in the Global South and have neglected the experiences of child patients. This article presents a new type of travel for medical care, where HIV+ children in Kenya are being placed or choose to be placed in orphanages in order to obtain constant access to antiretroviral (ARV) therapy, proper nutrition, and education. Through participant observation and photo-elicitation interviews with children in orphanages and their immediate family members in the surrounding Njabini community, this study focused on documenting children's agency in influencing movement decisions to orphanages for better health outcomes. Photo-elicitation interviews in particular allowed for greater insight into children's lives, their motivations for moving to an orphanage, and as a tool to facilitate discussion. Qualitative methods utilized with family members similarly privileged their interpretations of how child movement out of the house would help achieve the ‘best’ possible future for their children, particularly those living with HIV. Study findings shed light on the active role played by children in decisions to move to orphanages, the visualization of these facilities as the best place to secure access to ARV therapy and ensure proper child health, and the interaction that continues to take place between children and their family members once they enter these spaces.     

THE GUARDIANS OF THE HOLY LAKE——A Record of the Observations of the Chinese Academy of Sciences Stationed in the Lake Namtso

<正>In July of 2005,the holy lake Namtso welcomed several special guests who were subsequently stationed there to start a long-term observation of the Lake.They were to carefully watch changes around the lake,including the glaciers,rivers and plants in the peripheral area.To date,they have been stationed there for about four years and achieved much in terms of collecting valuable information from their observations of Lake Namtso and Mts.Nyangchen Thanglha.     

Historiography and Chinese modernity—A study of the historiographical ideas of Li Dazhao

ABSTRACT

In search of modernity in China, history played a crucial role. Many leading intellectuals in modern China were historians and/or historical thinkers. Despite his untimely death, Li Dazhao was particularly important. Among his cohorts, Li was arguably the first one who paid close attention to the need for the Chinese to change their views of the past and accept Darwinism as a new historical outlook. That Li later became an avowed Marxist also had a good deal to do with his belief in Darwinism or evolutionism. He was fully convinced that history moves along a linear progressive path, which enabled him and many others to argue the necessity of changing China for the modern. In a word, the acceptance of historical evolutionism paved the way for the commitment to modernity by the Chinese.     

From Tongbo Village to Widow Village—The Legacy of the Chinese Civil War

Located on Dongshan Island,off the coast of Fujian province,is a typical rural village called Tongbo.On May 10,1950,147 men were abducted by the KMT army on its way to Taiwan.Since a majority of the men were already married,overnight,their wives became "widows," and most would remain so for the rest of their lives.Consequently,Tongbo village became more widely known as Widow Village.The first objective of this paper is to document the tragic experiences of men and women in Tongbo village,focusing on these forced separations in 1950,the possibility of reunion after 1987,and the struggle to cope with the difficulties in between.The second objective of this paper is to argue that while heartbreaking,the experiences of this village are not extraordinary in the context of the Chinese Civil War.What made the men and women in Tongbo extraordinary is not their collective suffering,but how these villagers suffered less,not more,than in many other places,because of the actions of three key figures.     

Tracing the origin of Chinese early white porcelain in the late sixth century—evidence from Xing kiln

As the criterion used by archaeologists for determining early white porcelain is quite ambiguous, the origin of Chinese white porcelain remains a point of disagreement. In this study, we systematically investigate 61 typical Xing porcelains of the late Northern dynasties to the early Sui dynasty (550–600 CE) using spectrophotometer, X-ray fluorescence (XRF), scanning electron microscopy (SEM), and X-ray powder diffraction (XRD), and analyze the differences between early white porcelain and celadon of Xing kiln in terms of their whiteness and raw materials characteristic. The results show that early white porcelain is a new type of ware that differs from celadon, which can be distinguished by whiteness, with a whiteness greater than 8% being early white porcelain and a whiteness less than 8% being celadon. It is assumed that the ancient potters created the whiter wares based on celadon by improving the glaze and selecting new raw materials for the body, but the production of this type of ware was short lived and subsequently refined in the Sui dynasty (581–618 CE) owing to the limited improvement in whiteness.     

The case for extending measures of democracy in the world “Beneath”, “Above”, and “Outside” the national level

This article applies spatial theory, or the view that phenomena are distributed in space, to democracy. This analysis demonstrates that plural (two or more) democratic practices are evident in three spatial categories: (1) vertical stratification (i.e. at different levels of governance), (2) horizontal separation (i.e. among different agents operating at each level of governance), and (3) social association (i.e. in workplaces, families, schools). This finding, that plural democratic practices are demonstrated by agents operating at multiple levels of governance and in various non- or quasi-governmental associations prompts us to argue that measures of democracy in the world should be extended to spaces “beneath”, “above”, and “outside” the national level – presently the dominant locus for regular batteries that test the quality and extent of democratic practices globally. However, global data on the quality and extent of democracy at these other levels needs to be built before such an extension can happen.     

A Common Blood Vessel,Sharing the Glory and Disgrace——A Brief Discussion of the Internal Relationship between Ethnic Tibetans and the Chinese Nation

Ethnic Tibetans are one of the 56 ethnic groups in China and have a long history of relations with other ethnic groups. In recent decades, in combination with scholars in the fields of history, ethnography, anthropology, archeology, philology, ethno-genetics, folk culture, and religious studies, Tibetan studies has become a major discipline that explains much about the ancient peoples of the Tibetan Plateau. In this     

Criteria for Determining an Engineering—Geographic Boundary of the North of the USSR

Reductions of the cost increments of northern development depend to a large extent on the manufacture of machines and equipment with northern specifications designed for operation under low temperatures. Existing definitions of the northern regions of the USSR are not suitable for this purpose. An engineering-geographic regionalization of the USSR is therefore proposed, defining the area of application of specially designed northern machines on the basis of a harshness scale that relates climatic harshness to its effect on machines. The key threshold values on this harshness scale are 4.6, above which ordinary structural steel loses strength and is subject to harshness-related ruptures; 5.3, above which ordinary structural steel becomes brittle and is affected by a fifty-fold increase of ruptures; and 7.9, above which ordinary steel can no longer perform.     

On the New Trends in Recent Chinese Historiography—An Appraisal Based on Views from Social History

The development of historiography in the new era has manifested in the discourse of “new historiography.” One of its achievements is the rise of “social history” or “new social history.” Over the course of the past four decades, the study of social history has prospered, as it has continuously broadened the research field by embracing interdisciplinary methods. As a result, its development has shaped the prospects of Chinese historiography in the new era. Admittedly, if we were to follow a stricter standard of evaluation, then it becomes evident that some problems worthy of reflection are present in the development of new historiography, such as sociologization, the localization of historical research, and the pursuit of new trends in research. For these reasons, we must be aware of these problems in academia in the new era.     

Drifting patches of equatorial spread-F irregularities—experimental support for the spatial resonance mechanism in the ionosphere

The spatial resonance mechanism which sets in when the plasma drift velocity matches the phase velocity of atmospheric gravity waves in the ionosphere is applied to explain large-scale structures of the equatorial spread-F. The resonance condition is examined for reasonable parameters of travelling ionospheric disturbances, plasma drift and neutral wind velocities. It is shown that the resonance condition can be fulfilled in equatorial regions during the post-sunset hours. The measured drift velocities of patches of range-type equatorial spread-F are similar to measured plasma drift velocities. Some spread-F structures observed with the RTI-technique at Jicamarca, range-type spread-F observed on ionograms of Huancayo as well as the occurrence of spread-F patches observed with transequatorial propagation experiments do occur after the vertical plasma drift reverses from upward to downward. The periods, wavelengths and velocities of the large-scale structure of the spread-F patches appear to be similar to those parameters for medium-scale TID's. It is argued that a non-linear break-up of resonance-steepened TID's gives rise to the quasi-periodic structures which are typical for the range-type equatorial spread-F.     

Light and Darkness in an Edwardian Institution for the Insane Poor—Illuminating the Material Practices of the Asylum age

Natural light and its provision within asylum and other buildings is a neglected aspect of the historical archaeology of institutions. An Edwardian asylum in the north of Ireland is analysed for the management of natural light through the siting of buildings, window design and placement of interior glazing. A close reading of selected contemporary literature relating to natural light is employed to assess the significance of light provision within institutions of this period and contemporary discourses are in turn illuminated by the material practices recorded in the case study.     

Chinese in Rabaul —1921 to 1942: Normal practices,or containing the yellow Peril? ∗

Abstract

Chinese men were brought to New Guinea initially by the German New Guinea Company as labourers on plantations. The climate, harsh working conditions and disease reduced their numbers drastically. The sporadic flow of labourers soon stopped, but Chinese were brought to New Guinea by the Company and — later — by the German Administration as artisans and domestic servants. Most returned to China but some remained to become small traders. Hard work and determination to succeed saw many become a threat to European, enterprises. The German and subsequently Australian Administrations were urged to restrict their entry and control their enterprises. At the same time European attitudes prevalent in Southeast Asian colonies were transplanted to New Guinea. Chinese were seen as desirable, if not essential, but were kept at a social level between local villagers and the colonisers. Their status was clearly shown when European, but not Chinese, women and children were evacuated at the threat of Japanese invasion. Many suffered unspeakable treatment by the Japanese and their abandonment by Australia rankled throughout the post‐war years.