Religious Conversion in Early Post-Ottoman Bulgaria: A Case Study of Ruse

Under Ottoman rule, conversion to Islam took place in the Balkans in various forms often described as forced, voluntary or “conversion for convenience.” Islamic law, however, strictly forbade apostasy for Muslims, who risked the death penalty. Although the Ottoman reform of 1844 banned the execution of apostates from Islam and that of 1856 declared freedom of religion, Muslim conversion was carried out discreetly. In 1878, the establishment of the Bulgarian nation-state paved the way for potential conversion from Islam to Christianity. This study examines the conversion of Muslims, Catholics, and to a lesser extent, Jews, to Bulgarian Orthodoxy and Protestantism in the city of Ruse. It shows that apostasy was a result of a complex interplay of loyalties, political dynamics, and self-interests rather than purely religious principles. Specifically, it argues that Muslims and, to a lesser extent, Jews, perceived conversion as a way of developing a Bulgarian identity, whereas Catholic conversion to Orthodoxy was mostly marriage-based and did not necessarily entail an intention to achieve a Bulgarian national identity. Moreover, the way that the Bulgarian Church processed the petitions shows a continuity from the practices that the Ottomans used when Christians and Jews converted to Islam during the Tanzimat Era.     

清初士大夫与妇女--以禁止妇女宗教活动为中心

本文以乾隆年间地方官打击宗教活动与妇女入寺烧香的事例,了解清初至乾隆末年士大夫对于宗教活动的态度,集中的焦点在妇女活动的范围.清初以维持伦理秩序为前提下的理学观念,影响着对宗教活动的政令,从顺治至乾隆年间,屡有律令对妇女入寺活动禁止过,表现着政府对民间的宗教态度,一方面也显示民间或妇女宗教活动之盛.而妇女的活动似乎在士大夫的规范中,呈现着不同的面貌.     

Recovering Lives from behind the Gloss of Ideology: Recent Histories of Elite and Middle‐Class Women in England and America

Books reviewed in this article: Amanda Vickery, The Gentleman’s Daughter: Women's Lives in GeorgianEngland Jill Liddington, Female Fortune: Land, Gender and Authority Laura McCall and Donald Yacovone (eds), A Shared Experience: Men, Women and the History of Gender John Tosh, A Man’s Place: Masculinity and the Middle‐Class Homein Victorian England     

Care and the Lives of Homeless Youth in Neoliberal Times in Canada

Socio-spatial insights from feminist theories of care are examined in relation to the complex, difficult lives of some homeless youth in Ottawa, and their embeddedness within multiple scales of public policy construction and implementation. As lengthy interviews with 78 female and 78 male homeless youth in Ottawa revealed, both care and self-sufficiency figure strongly in these young peoples' lives. It is our contention that care is generally not part of current senior government agendas geared to marginalised youth and that as a result, there is a gap in funding that supports efforts of community organisations who work with homeless youth. We suggest that one way in which to understand this gap is by recognising that senior government programming for marginalised youth is geared problematically to narrowly defined employability issues. Furthermore, we assert that this results in local organisations being left to bridge the gaps between these one-dimensional characterisations and the complex gendered, racialised and situated lives of marginalised youth. In this article, we draw upon our preliminary findings from on-going research with homeless youth in Ottawa to expand on these arguments, in conjunction with theoretical insights drawn from selected ethics of justice and ethics of care arguments. We assert that there are important socio-spatial implications to be considered. Incorporating care into the framework of senior government policies implies that there is an onus not only to provide sufficient funds but also to direct those monies in such a way that the gendered and racialised contexts within which homeless youths are living manifest qualities of both care and justice. This article suggests that the role of appropriately located, multifaceted social services may have a significance that has not been appropriately recognised.

Cuidado y las vidas de jóvenes que faltan viviendas en tiempos de tendencia neoliberalista en Canadá

Se examinen perspicacias socio-espaciales que viene de teorías feministas de cuidado en relación a las vidas complejos y diversas de jóvenes sin hogares en Ottawa y a su fijación (embeddedness) en escalas múltiples de la construcción e implementación política publica. En entrevistas largas con 78 jóvenas y 78 jóvenes que no tienen hogares en Ottawa se revela que el cuidado e independencia se destacan en las vidas de las/los jóvenes. Sostenemos que generalmente el cuidado no es parte de las agendas actuales del gobierno superior que orientan a jóvenes marginalisados, y como consecuencia existe una brecha de financiamiento para apoyar organisaciones que trabajan con jóvenes sin hogares. Sugerimos que una manera para entender ésta brecha es reconocer que los programas del gobierno superior se orientan a cuestiones de empleabilidad limitado. Además afirmamos que resulta que organisaciones locales tienen la responsabilidad para tender puentes entre la brecha de caracterisaciones unidimensional y las vidas complejas, generificadas (gendered), racialisadas, y situatadas de jóvenes marginalisados. En éste artículo utilisamos conclusiones preliminares de investigaciones continuas con jóvenes que no tiene viviendas en Ottawa para extender los dichos argumentos en conjunción con perspicacias teoréticas de argumentos específicos de las éticas de justicia y las éticas de cuidado. Afirmamos que hay implicaciones socio-espaciales importantes que se necesitan tomar en cuenta. La incorporación de cuidada en el marco de las políticas desgobierno superior implica que no solo hay una responsabilidad para aprovisionar financiamiento suficiente sino que dirigir los fondos en una manera en que los contextos racialisados y generificados de las vidas de jóvenes marginalisados manifestan las calidades de cuidado y justicia. Éste artículo sugiere que el papel de servicios multifacéticos que se ubica adecuado tengan una importancia que no se reconocen apropiado.