The Present Condition of the Monuments of Egypt and Nubia

Studies of early Anglo-Saxon social identity have been largely based on information obtained from the skeletal remains and grave assemblages from inhumation burials. As a result, the social identity of populations that practiced the alternative mortuary rite, namely cremation, is often overlooked. This paper will provide new evidence for the social identity of cremation practicing groups based on a comprehensive study of the Elsham and Cleatham cemeteries, both located in North Lincolnshire. The demographic attributes of the burial populations will be scrutinized alongside their associated grave furnishings. In addition, the spatial distribution of burials will be assessed as a means of establishing whether certain social groups were segregated at these cemeteries. Based on the results presented in this paper, it is clear that the often binary differences in grave provisions afforded to men and women in the inhumation rite play only minor roles in the manifestation of social identity among cremating groups in eastern England. Instead, stages in the lifecycle, kin associations and perhaps even ideological beliefs seem to have been emphasized by the treatment of the cremated dead.     

ON THE INTENT TO MAKE CRAMP: AN INTERPRETATION OF VITREOUS SEAWEED CREMATION 'WASTE' FROM PREHISTORIC BURIAL SITES IN ORKNEY, SCOTLAND

Summary.   Vitreous slag-like material, known as 'cramp', from prehistoric cremation burial sites in Orkney is, apart from cremated bone, one of the recurrent remains found within or around Bronze Age burials. Although the suggestion that cramp was formed by the fusing of sand attached to dry seaweed while it was being burnt was first proposed in the 1930s, there has never been a consideration of seaweed's contribution to cremation other than as a potential fuel. Scientific analyses presented in this paper corroborate the use of seaweed. It is suggested that cramp may have been deliberately produced to act as an efficient collector of shattered bone which otherwise could have been lost during the cremation. Far from being a 'waste', cramp could well have been another form of 'human-remains' in its own right.     

Traces of History and Ethnology in the Local Names of Gloucestershire

Aspects of burial custom in Roman Britain which seem to be influenced by Roman ideas include burials found accompanied by coins, eggs, charcoal, phials, which once contained perfume, and ritual objects, such as jugs and pateras. The implications of these customs are considered together with the significance of symbolism displayed on tombstones. Discussion of funerary ritual, as it might have been practised in Roman Britain, includes the portrayal of the funerary banquets on tombstones. It is concluded, on the evidence available, that burial custom, like religious thought, was a matter of personal choice, partly because the Romans did not attempt to prescribe funerary practice, except in the law relating to the positioning of cemeteries, and partly because of the strong influence of Celtic religious belief surviving in Roman Britain.     

Original DocumentsDivination in the Fifteenth Century by Aid of a Magical Crystal

It is rare to find infant or neo-natal burials in the cemeteries of Roman Britain before the fourth century. There is evidence to suggest that it was as a result of the influence of Christianity that these small bodies came to be buried informal or designated cemeteries, rather than merely being disposed of in convenient pits or ditches, or under the floors or just outside the houses in settlements and towns. It would seem that the presence of neo-natal burials given the same burial rites as adults in a west—east cemetery carefully laid out to avoid intersection of graves or disturbance of other burials is a pointer to identification of the cemetery as Christian.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

INTRUSIVE BURIAL GROUPS IN THE LATE ROMAN CEMETERY AT LANKHILLS, WINCHESTER—A REASSESSMENT OF THE EVIDENCE1

This paper examines the evidence brought forward by the excavator to support his hypothesis that foreign ethnic groups were buried in the late Roman cemetery at Lankhills, Winchester, and that these groups are identifiable from their burial rites. The report is reassessed within the pattern of diversity which is the demonstrable norm of burial practice worldwide. The value of strongly theoretical explanations of funerary layout is questioned in the light of case-studies where historical sources add an otherwise unavailable dimension to the context of the known archaeological data.     

Breaking Traditions: An Isotopic Study on the Changing Funerary Practices in the Dutch Iron Age (800–12 bc)

Urnfields in the Dutch river area were replaced by cemeteries with a mixture of cremation and inhumation graves around the sixth century bc . This study provides the first biogeochemical evidence that the Iron Age communities were heterogeneous in terms of geological origins. The high percentage of non‐locally born individuals (~48%) supports the hypothesis that the change in burial practice was the result of the influx of foreign people, who were being allowed to keep their own burial customs, whereas some of the local inhabitants adapted the burial rites of foreign cultures, leading to a heterogeneous burial rite for some centuries.     

Children’s Burial Grounds in Ireland (<Emphasis Type="Italic">Cilliní</Emphasis>) and Parental Emotions Toward Infant Death

Cilliní—or children’s burial grounds—were the designated resting places for unbaptized infants and other members of Irish society who were considered unsuitable by the Roman Catholic Church for burial in consecrated ground. The sites appear to have proliferated from the seventeenth century onwards in the wake of the Counter-Reformation. While a number of previous studies have attempted to relate their apparently marginal characteristics to the liminality of Limbo, evidence drawn from the archaeological record and oral history accounts suggests that it was only the Roman Catholic Church that considered cilliní, and those interred within, to be marginal. In contrast, the evidence suggests that the families of the dead regarded the cemeteries as important places of burial and treated them in a similar manner to consecrated burial grounds.     

THE DATE AND SEQUENCE OF USE OF NEOLITHIC FUNERARY MONUMENTS: NEW AMS DATING EVIDENCE FROM THE COTSWOLD-SEVERN REGION

Summary.   In this paper we discuss 26 new Neolithic AMS dates obtained from human and animal bone from four previously undated funerary monuments in the Cotswold-Severn region. By strategically targeting particular portions of these skeletal assemblages, a number of valuable inferences are made concerning the extent of variation in apparently co-existing burial practices both within and between monuments. Of particular interest is the observation that variations in the extent to which interments have become disarticulated cannot necessarily be equated with chronological relationships regarding their deposition. This project has also obtained dates from cremated bone, which establish that the range of funerary treatments in practice during the earlier Neolithic also included cremation. Additionally it is observed that whilst some, apparently primary, deposits may in fact be later insertions, other material in apparently secondary contexts may actually return earlier Neolithic dates.     

FORM AND FUNCTION: THE EXPERIMENTAL USE OF ROMAN SAMIAN WARE CUPS

Summary.   Wear-patterns inside Roman samian ware vessels provide a clue as to how the pots were used. The wear repeatedly seen in the cups, Dragendorff 27 and Dragendorff 33, is particularly distinctive. This paper reports the results of using reproduction cups to replicate the patterns in order to discover how these may have been formed. The results suggest that Dragendorff 27 was used in the kitchen as a mortar, while Dragendorff 33 was a wine-drinking vessel. Evidence from historical sources and graffiti supports this view, and suggests that the inhabitants of Roman Britain were conversant with Roman ways of cooking and dining.     

FIXED-POINT RETAIL LOCATION IN THE MAJOR TOWNS OF ROMAN BRITAIN

Summary.   Although it has not generally been recognized, tabernae (shops and workshops) were an important part of the process of urbanization and the urban form of the towns of Roman Britain. The objective of this paper is to examine the location of fixed-point retailing establishments within the urban landscape. Workshops (also known as officinae ) and retail activity probably constitute the largest and perhaps one of the most distinct aspects of any urban settlement. Based upon the discussion presented below, this paper will seek to show that there were important contests for retail space in the major settlements of Roman Britain. This paper also considers some of the factors that influence retail location to show that the towns of Roman Britain were complex socio-economic environments.     

Fruits and seeds from Roman cremations in Limagne (Massif Central) and the spatial variability of plant offerings in France

During Roman times plant products were frequently used as offerings in graves. The cremation ritual, dominant during the two first centuries AD in Gaul, allowed the preservation of some of these plant remains by carbonization. Up to now in Grande Limagne (Auvergne, Massif Central) only one cremation burial had given rise to archaeobotanical study. Five new sites are analysed in the Clermont Ferrand area. Vegetal offerings are largely dominated by cereals (Triticum aestivum/turgidum and Hordeum vulgare principally but also Panicum miliaceum and possibly a hulled wheat species) and pulses (Lens culinaris, Lupinus albus, Pisum sativum and Vicia faba). Grande Limagne results are compared to archaeobotanical data from other parts of France. Auvergne sites are close to those from central France and differ from Mediterranean and Rhône valley sites. This group is characterized by a greater part of Mediterranean or exotic fruits, newly introduced or developed by the Romans, and bread or pastry. This reflect the strongest Romanization of the Mediterranean–Rhône–Rhine axis. On the other hand cereal- and pulse-offerings dominating in central France could be more affected by Iron age traditions. This last hypothesis has to be confirmed by new studies on Iron age cremation burials.     

The ‘Headless Romans’: multi-isotope investigations of an unusual burial ground from Roman Britain

Recent excavations at Driffield Terrace in York (Northern England) revealed an extremely unusual Romano-British cemetery of probably all-male composition, more than half of the individuals decapitated and with high incidence of other peri- and antemortem trauma. This paper presents the results of multi- (carbon, nitrogen, oxygen and strontium) isotopic analyses of bone and dentine collagen (n = 68) and tooth enamel (n = 18) which were conducted to obtain further information on the identity of these individuals and, more generally, in order to investigate the relationship between burial rite and geographical origin in a Roman provincial capital. The results show that the childhood origins of the “Headless Romans” were significantly more diverse than those of humans from other cemeteries in Roman York, but they demonstrate also that similar, unusual burial rites do not necessarily indicate a common geographical origin. Of particular interest were two individuals whose diet contained a significant proportion of C₄ plant (probably millet)-based protein. These are the first such isotope values observed in Britain from any archaeological time-period. Millet was not cultivated in the British Isles in antiquity and the results therefore demonstrate the value of palaeodietary data for assisting in isotopic mobility studies.     

HISTORY AND ITS DEAD

Thomas Laqueur has brought together half a century of research on modern European mortuary culture into an impressive narrative of how the Christian churchyard was replaced by the modern cemetery, how interment was partly replaced by the technology of cremation, and how writing and preserving the names of the dead coincided with democratization and social reform. Beyond the grand narrative of the history of modern burial, he also shows how the modern culture of history and memory is intertwined with the transformation of mortuary practices. On a deeper level, he points toward new ways of conceptualizing the relation between the living and the dead, leading up toward, if not fully confronting, the challenge that propels his own endeavor, namely the existential‐ontological predicament of living after those who have been and the nature of spectrality.     

Temporal changes in diet: a stable isotope analysis of late Iron Age and Roman Dorset,Britain

This study investigates the relationship between diet and cultural change in late Iron Age and Romano-British populations from Dorset, England (1st century BC to the early 5th century AD). Dorset was the only region in Britain to exhibit continuity in inhumation burial rites through these periods and a wide array of environmental, archaeological and material culture evidence is available there. A sample of N = 77 human adult and N = 17 faunal rib samples were utilized for carbon and nitrogen stable isotope analysis to test the hypothesis that Romanization of the diet would result in greater dietary variation.     

BEAR-CLAWS IN GERMANIC GRAVES

Summary. The remains of bear-skins for cremation burials of the late pre-Roman and early Roman Iron Age are a long neglected 'grave-good'. This is because of their scattered occurrence in graves on the continent in Sweden, north Germany, Bohemia and in the Celto-Germanic 'contact-zone' as far west as England. Their distribution and connection with many high-status graves marks them as Germanic'prestige goods'. This raises the question of ethnicity in these graves.     

Medieval Britain in 1976

Abstract

The Hospital of St Mary Magdalen, Partney has seen the first major excavation of a minor rural hospital. Existing by c 1115, it was amongst the earliest hospitals founded in Britain after the Norman Conquest and is one of a class of about 60 sites that were run as cells of larger religious foundations. Excavations uncovered the hospital chapel and its burial ground, as well as timber buildings. Monks/priests and lay people, possibly from the monastic estate, may have been interred in separate locations with different burial rites. Of particular note was a burial in a locked coffin or chest. Partney had ceased to function as a hospital by 1318, when it formed an administrative cell of Bardney Abbey. It was abandoned and robbed in the mid-15th century when the area was given over to agriculture.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

Elevated lead exposure in Roman occupants of Londinium: New evidence from the archaeological record

The evolution of metallurgical practices over several millennia has resulted in human exposures to a diverse variety of toxic elements. These exposures were not just confined to the metalworkers, but in many cases broadly impacted the larger community and society. The role of lead in Roman civilization is particularly fascinating, where the available evidence of lead use in a myriad of applications by Roman civilization suggests the potential for elevated exposures. The present paper addresses the hypothesis that because of these practices, Roman occupants of ancient Londinium (43–410 ad ) were exposed to levels of lead that far exceeded exposures in the preceding populations of Iron Age Britain (700 bc –43 ad ). The elemental content and stable lead and strontium isotopic signatures of 30 femora from three Londinium cemeteries and radiocarbon-dated representative burials were examined and the results then compared with 70 femora dating to the pre-Roman Iron Age from the well-known Iron Age hillfort of Danebury, Hampshire, and from three cemeteries in East Yorkshire. Extensive efforts were directed at the minimization of sediment and soil contamination, the assessment of contamination from burial artefacts and a careful review of the burial context of specimens. Data for lead and 20 additional trace and major elements were obtained by magnetic sector inductively coupled plasma mass spectrometry (ICPMS), after acid dissolution of pre-cleaned bone cores. Lead isotope ratios in the bone core digests (and burial soils) were measured by multi-collector ICPMS. It was found that concentrations of lead in the Roman/Londinium-era femora were > 70-fold greater than those from pre-Roman populations. This was confirmed by femoral data obtained from the analysis of a pre-Roman burial from the early first century bc found adjacent to the Southern Cemetery. Several major and trace element metrics for diagenesis demonstrate that levels of lead in the bone are robust indicators of human exposure during life. Lead isotope data for the Roman population are consistent with previously identified widespread lead pollution. The pre-Roman populations contain lead isotopic compositions consistent with highly localized, minor sources of lead. Together, these data provide unequivocal confirmation that the Romans in Londinium were exposed to elevated lead levels. Elevated blood lead levels would have resulted, negatively affecting their health and possibly contributing to declining birth rates.     

Ashes to ashes. Fuelwood selection in Roman cremation rituals in northern Gaul

To analyse fuelwood collection strategies in Roman funerary rituals in northern Gaul, a large number of charcoal fragments from Roman cremation graves has been identified. The wide variety of taxa found suggests that no particular taxa have been avoided. Also no significant differences have been found between the charcoal assemblages of different types of graves and between graves belonging to different types of settlements. On the other hand, comparison with the charcoal assemblages from Roman refuse deposits, reflecting domestic fuel use, shows an overrepresentation of Quercus sp., Alnus sp. and Fagus sylvatica, and a much lower taxonomic variety in the cremation graves. This is believed to be the consequence of functional rather than ritually or symbolically oriented fuelwood selection strategies.